Theban Necropolis Essay

This latter point is exceedingly salient, and the prominent featuring of Egyptian gods throughout Tutankhamun’s tomb denotes the considerable cultural significance of religion and the way in which it essentially governed much of ancient Egyptian society. Correspondingly, such artefacts as the Shabti dolls further emphasize the importance of the afterlife, as the minuscule dolls are intended to represent servants for the pharaoh in life after death. This illustrates that the pharaoh was regarded as a hugely esteemed figure and shows the focus that was placed upon ensuring that the afterlife was a comfortable and hospitable environment for the ruler.

The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.

While there are several notable Egyptian temples, monuments, and tombs; this paper will focus on the analysis and evaluation of the Mortuary Temple of Queen Hatshepsut at Deir el-Bahri, C. 1458 BC. First and foremost, it is important to identify the historical figure who influenced this construction of this temple. Queen Hatshepsut ascended to the throne of Egypt after her son’s passing and was the first and only female pharaoh in about 1473 BC; nearly a thousand years after the construction of the Pyramids at Giza. The

Tutankhamun is one of the most famous and instantly recognisable Pharaohs of the modern world even though he lived and reigned over 3,000 years ago. The boy King was born in the 11th year of his father’s reign in 1345 BCE and died in 1327 BCE at the age of just 17 or 18 after only being in power for 8 years. Until archaeologist Howard Carter discovered his almost fully-intact tomb in the Valley of the Kings in 1922 CE, the pharaoh was almost unheard of due to the common belief that he was a minor ruler, whose reign was of little consequence. However after this discovery and subsequent discoveries due to excavations, analysis of his mummy and other historical evidence, opinions changed, so much so that today Tutankhamun is recognized as an important

Indeed, the monument served a particular religious function, according to the tenets of Ancient Egyptian theology and cosmology. The housing

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

Egyptians paid great respect to women at least in the upper classes, in part because marriage alliances were vital to the preservation and stability of the monarchy. The Egyptians believe that the royal family was immortal. The word family brings every member of the family to the same circle of respect and power. The man like in the Mesopotamian civilization was the head of the family. That is also seemed in today’s daily life in most cases. A statue of Pharaoh Mycerinus and his queen represents the wife presenting her husband and not the husband presenting his wife as the powerful one.

Pharaohs were governors of the Ancient Egyptian realm who broadcasted themselves as sons of gods who upheld Ma’at – the Egyptian order of life. Most pharaohs ruled in a typical and expected way carrying the beliefs of their ancestors- though not all ruled this way. Akhenaten of the 18th Dynasty New Kingdom was not an “archetypal” pharaoh as seen through his goal to change Egyptian religion from polytheism to monotheism and through his building project in Amarna. Though he used traditional means to incorporate his changes he did so in an atypical way. After all his attempts at reform all was forgotten when he died and Egypt returned to the religious beliefs it had beforehand. This essay will analyse historical evidence that demonstrates

The main purpose of this paper is to describe the visual analysis of the artwork. This paper examines an Egyptian half nude portrait art which is taken from Metropolitan Museum of Art (Fig.1). The statue characterized both male and female seated figure with a Braid hair. In this essay, I will present a complete visual description of this artwork (its preservation, costume and iconography), and then I will compare it to another artwork which is chosen from Textbook that is Akhenaten and his Family (Fig. 2).

Tutankhamun’s tomb is the only royal tomb in Egypt to have escaped the discovery of looters and was discovered by archeologist Howard Carter. The death of Tutankhamun was a sudden tragedy that til this day has yet to be solved. The cause of the famous teenage king’s death has been a long drawn out mystery with a range of theories as to how he met his end. There are no historical records explaining the cause or circumstances of his death, nor is there no positive evidence to suggest how he died. However, there are several theories and many of which have changed over the years.

This shows great disrespect and unreasonableness to both the gods and Teiresias because although everybody has a right to be buried and he should have taken heed to Teiresias’ advice. In the text Teiresias says “I’ve been concerned for you. It’s good advice. Learning can be pleasant when a man speaks well, especially when he seeks your benefit.” (Lines 1149-1151)

He finds a interesting scroll with a room that appears useless, a store room he thought. But no, he realized. It is much more than a store room, “The little room in the tomb drawing, the one for the Pharaoh’s master of storehouses. It was no room at all. It was a passage like this disguised so that the workmen could hack it out without knowing…”. Although he did not find the goblet, he found yet another clue.

This approach to the opening of the chamber demonstrates Carter’s caution that he took into the excavation of Tutankhamun’s tomb and the transportation of the contents that was inside it. Carter opened the burial chamber and when he did he was confronted by the golden walls and two large statues “So enormous was this structure (17 feet by 11 feet, and 9 feet high, we found out afterwards) that it filled within a little the entire area of the chamber” gives an accurate description of these statues and an accurate account of the amount of artefacts that were found in Tutankhamun’s tomb.

The shrine of Tutankhamun uncovers the burial customs of the New Kingdom Egyptians. The Canopic Shrine positioned on the east wall of the Treasury holds Tutankhamun's embalmed internal organs. A gold chest held four Canopic jars containing the dead pharaoh's internal organs in each jar. Undoubtedly, through the process of mummification, the embalmers must have removed the internal organs and preserved them in the Canopic jars, perhaps to be taken with the pharaoh to the next world. The third and innermost of three coffins of Tutankhamun is made of solid gold and is inset with semiprecious stones and coloured glass. It is covered with carved decorations and inscriptions inside and outside. It bears the names and epitaph of the deceased king and also protective texts. From this we discover the significance of the importance of the decoration of the mummy was, and the power the coffin was believed to hold. Originally, mummification was so expensive that it was a privilege enjoyed only by the Pharaoh and few nobles. Everybody else was given a simple grave burial in one of the vast cemeteries or "necropolises" of the time. But the promise of eternal life was so appealing that it wasn't long before other classes of Egyptians began signing up for mummification, too.

The Egyptian Book of the Dead was used primarily from the establishment of the New Kingdom in 1550 BCE to 50 BCE. It consisted of the collection of texts and spells designed to assist the deceased in their journey to the next world. The book of the dead was part of a custom of memorial texts that consisted of the past Coffin Texts and the Pyramid Texts that were decorated on objects. Spells were drained from the past works and other Egyptian history courting to Third Intermediate Period (Budge, 2012:21).