In Candide, Voltaire satirizes many forces within society that he believes are unjust. Unfortunately, many of the forces still exist today. In my opinion, the force that has caused the most pain and suffering in Candide as well as in society today is corruption. Webster defines corruption as “dishonest or illegal behavior, especially by powerful people.” Typically the intention of corruption is some kind of personal gain. In Candide as well as today’s world, people use their power and influence over others for their own gain.
Voltaire satirizes the clergy as consisting of pleasure-seeking, deceitful individuals masquerading as a holy priesthood. A reason for this behavior is that during this time, the clergy was the only way for younger sons to lead a respectable life. As a result, according to Friar Giroflée “jealousy, discord, and rage inhabit the monastery” and at the end of the day he “wants to smash his head against the dormitory walls and all my colleagues are in the same state” (Voltaire 74). Because many people within the clergy don’t want to be there, many of them engage in corrupt behavior. They engage in romantic relationships despite their vow to be celibate (Voltaire 24) (Voltaire 72). A member of the clergy preys preys on Candide when he is dying in Paris. The clergy member tries to convince Candide to pay a large sum of money to receive absolution for his sins (Voltaire 59-60). Requiring payment in exchange for absolution is corrupt behavior on the part of the Catholic Church.
The Grand Inquisitor is also a corrupt character. As Grand Inquisitor, it is his job to cleanse Portugal of heretics. Despite his responsibilities, the Grand Inquisitor enters into an agreement with Don Issachar where he and Issachar share Cunégonde (Voltaire 18). One could correctly state that this behavior as hypocritical, the inquisition persecutes the Jews yet the Grand Inquisitor enters into an agreement with one. This behavior is also corrupt because access to Cunégonde is of person gain to the Grand Inquisitor.
Corruption still exists in the world today. In 2014, it was exposed that the University of North Carolina had offered a “shadow curriculum” to keep students (many of them athletes) from failing. These fake
Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.
Yet, the Baron is a man of little if any virtue, not to mention the fact that he is a homosexual. Voltaire also introduces Brother Giroflee, a monk who was forced into the religious orders by his parents at the age of fifteen. He detests the monastery, wishes to set fire to his convent, and employs the services of prostitutes frequently. The religious leaders have not chosen to serve their people any more than the military soldiers have chosen to serve honor.
Candide also discovers evils in every level of society. Voltaire criticizes the inordinate pride of
The Story of Candide is a short but diverse story that tells of a young man’s journey for love and understanding and the hardships he faces, all the while keeping a very strong, positive and philosophical outlook on life. The novel takes place both in fictional and existing locations throughout Latin America and Europe during the 1750’s. Voltaire believed that the society he lived in had many flaws, which are often illustrated and satirized in Candide. Candide’s journey portrays the flawed human assumption that the grass is always greener on the other side as well as giving the reader an apt example of an individual’s journey from innocence through a series of trials and tribulations to becoming a mature, experienced and enlightened individual.
Even though many people practiced this doctrine Voltaire did not aside with it instead, he implanted doubts on the chances of achieving true happiness and real conformism. Voltaire’s opinion was that one could not achieve true happiness in the real world but only experience it in an utopia. With the many hardships that Candide goes through ultimately leads him to abandon his attitude of optimism. Candide’s misfortunes and adversities often contrasted with his optimistic view on life. Noticeably, Voltaire uses this satirical piece as a way to criticize this exaggerated optimism. This tale as stated by William Bottiglia, “ Has had a great effect on modern writers who confront mankind’s inhumanity to fellow human beings by presenting the human condition absurdly, ironically, and humorously...” (Bottiglia 112).
Voltaire’s Candide can be understood in several ways by its audience. At a first glance it would appear to be simply a story blessed with outrageous creativity, but if you look deeper in to the novel, a more complicated and meaningful message is buried within. Voltaire uses the adventures of Candide as a representation of what he personally feels is wrong within in society. Written in the 18th century (1759), known commonly as the age of enlightenment, Voltaire forces his audience to consider the shift from tradition to freedom within society. He achieves this by exploring the reality of human suffering due to
Voltaire creates “villains” that reveal the hypocrisy that is behind the Christian church of the Old Regime. The Grand Inquisitor is an important character that represents the hypocrisy of religious teachers. He threatens religious oppression upon the Jew Don Issachar to force the Jew to share Cunegonde with him. At the same time, The Grand Inquisitor is also ordering the hanging, burning, and whipping of people that were thought to have rebelled against the church. Another character that Voltaire uses to portray the religious hypocrisy of the time period
It does him little good as he is then hung. Friars are to remain impoverished, it is ironic that this Friar so feverishly wanted over such possessions. Later on, Friar Giroflee admits he hates his profession and in addition, admits to caring only for personal wealth and gain, “It is true I have preached a few bad sermons the have brought me in a little money, of which the prior stole half, while the rest serves to maintain my girls.” (Voltaire: 68) Not only is this a confession of the money hungry church, it is also another example of promiscuity within the church, as he is using the money from his “bad” sermons to pay for prostitutes such as Paquette. Voltaire seeks to reveal the corruption in the old regime.
In the novel, Voltaire shows that Candide also expresses tyranny touching upon the values of power of reason and progress and potential. A specific scene on progress and potential states “He then informed the Baron that he was going to marry his sister. ‘I shall never allow her to disgrace herself so meanly,’ said the
Someone who is abusing the power that is given to him or her defines corruption, however, the word in its self is more than a simple idea; it is an intricate network. Since people’s views about ethical and moral behavior affect the way corruption is examined, the word has a slightly different meaning to each person. Additionally, misconduct across various societies is viewed differently due to social and cultural borders. The criminal justice system has had many instances where corruption had affected the outcome of a case and has inserted itself into the legal process.
Voltaire directs this example of the Church, as it was an officer of the Inquisition who was responsible for the sentencing. The inanity of the whole situation, as well as the completely unnecessary drastic results that it had, makes the Church appear to be an authority that is unreliable to make sensible decisions, or rule over people. This irrationality is again portrayed through Pangloss and the Reverend Father. The Reverend Father bathed in front of a Musselman, unknowing “that it was a major crime for a Christian to be found naked” (105) with one, and ended up being tried for it. Pangloss was similarly tried, because he took too long to give a girl back the flowers that she had dropped. Both of these men, as a result of committing these simple wrongdoings, are beaten and forced into slavery, destined to spend the rest of their days as galley slaves. The crimes themselves were so small and nonsensical that the fact that they were punished at all, much less so harshly for them, is unjustifiable. Voltaire uses the unfairness and utter ludicrousness of the situation to challenge whether government should be trusted with the fate of its people. Voltaire accentuates traditional authority’s ignorance.
Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.
Typically, wealth is an idea that most people view the same way, but in Voltaire’s El Dorado there is a different view of wealth being expressed that suggests peace in society, rather than the corruption for the desire of money. Voltaire criticizes wealth in “Candide”, by showing that El Dorado is paradise and the perfect society because there is no form of wealth and outside of El Dorado there is lying, cheating, and stealing being committed to gain more riches and valuables, which shows that the normal society in the world is corrupt compared to Voltaire’s image of paradise, El Dorado. The different ways that Voltaire criticizes wealth in “Candide” are how money corrupts people through lying, cheating, or stealing, how money is used to bribe other people in the story to do things that are unjust for society, and how Candide is happier being a poor man than a wealthy one. Voltaire’s El Dorado is peaceful and non-violent, while outside of the society, some people are corrupted by the idea of wealth.
In the story Candide, Voltaire uses the experiences of the character Candide and dialogue between characters to dispute the theory by other philosophers that "Everything is for the best in this best of all possible worlds" (Voltaire). Voltaire believed that the society that he lived in had many flaws, flaws which are illustrated throughout the story. Voltaire uses satire to take aim at the military, religion, and societies' emphasis of physical beauty, to illustrate that we do not live in the best of all possible worlds.
Candide is a fictional satire of the optimism many philosophers had for life in general during the mid 1700’s written in response to Alexander Pope’s An Essay on Man. Written by Voltaire, the literary alias of Francois-Marie Arouet, the satire covers religion, the wealthy, love, why people thought natural disasters occurred and especially, philosophy. The novel even goes on to make fun of the art of literature by giving ridiculous chapter headings. Just about everything Voltaire put into Candide is designed to question and satirize real world injustices. In effect Candide is the 18th century equivalent of a modern day sitcom (Shmoop).