“Cowards die many times before their deaths; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear; Seeing that death, a necessary end, Will come when it will come.” This quote comes from Shakespeare’s Julius Caesar and it is a perfect way to explain the significance of mortality in the epics of Gilgamesh and Beowulf. Gilgamesh and Beowulf are two brave heroes, from two different times, ancient and medieval. From these two epics we receive two slightly different interpretations of mortality. In the Epic of Gilgamesh and in Beowulf we explore the significance of the theme of mortality and we discover the differentiation these epic heroes have when it comes to their views of death.
Even though these two epics were written in two different time periods, their views of mortality are very similar with only a few slight differences. Mortality is a recurring theme in most epics. In every epic poem we are introduced to a strong and brave hero, who faces the possibility of death in the form of an epic battle against a formidable foe. In the Epic of Gilgamesh, Gilgamesh has an epic battle against a monster named Humbaba, the guardian of the Cedar forest. Going into this battle, Gilgamesh does not fear death. At this point, Gilgamesh does not truly understand the inevitability and the burden of mortality. Because he has such a big ego he believes that the reality of him dying is highly unlikely. He is
The Epic of Gilgamesh and Beowulf contain everything we can expect from a great epic literature. It portrays fantastic geographies, exotic characters, exhausting quests, heroic battles with monsters, supernatural beings and natural forces. Most important of all, they are two outstanding stories of a great epic hero who is compelled to meet his destiny and who rises to every challenge with courage and determination.
(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.
Every mythological hero seems to be on a journey in search of the thing he desires most in the world. The two heroes who stood out to me were Gilgamesh, and Achilles. Gilgamesh’s greatest fear was death, while Achilles feared his legacy being lost and forgotten. Technically their desires are different, but their journey share many similarities, and in the end, boils down to the same thing. Each man in his own way, both Gilgamesh and Achilles desired immortality above all else. Though immortality takes on very a different meaning for Gilgamesh, as it does for Achilles, every decision as well as all the sacrifices they make, are based on their fear of death and dying.
In contrast, Beowulf and Gilgamesh had different endings to their lives. Beowulf died after his battle with the dragon. “That final day was the first time when Beowulf fought and fate had denied him glory in battle.” (from Beowulf Part two translated by Seamus Heaney pg 45 lines 723-725) Gilgamesh’s life went a bit different. He eventually died, but in the story, he went on a journey to find the secret to everlasting life. "Seven days and nights I sat beside the body,
Before each and every battle that Beowulf takes on, there is always a specific section that speaks about fate and what is to come with death. Gruesome descriptions of battle and fate ending in death is brought about extremely casually and often. When Beowulf first meets King Hrothgar to help him protect his kingdom from Grendel, he immediately tells the king, “Whichever one death fells / must deem it a just judgement by God” (Heaney ll. 440-441). Since this epic poem was composed within an era of blooming Christianity, it is shown that Beowulf is fully leaving his life within the hands of God. Beowulf believes that only God has the power to take a life when he believes it is their time; persuading the audience that it is right to fall into the same belief, causing more of a major impact on the world today. Once God
In The Epic of Gilgamesh, Gilgamesh’s pursuit for immortality is marked by ignorance and selfish desire. Desire and ignorance, as The Buddha-karita of Asvaghosha suggests, pollutes man’s judgment resulting in his inability to break the cycle of birth and death. At the core of Gilgamesh’s desire resides his inability to accept the inevitability of death, making his rationality behind the pursuit of immortality ignorant and selfish. Implicitly, Gilgamesh’s corrupt desire for immortality conveys that Gilgamesh does not mature as a character.
Every man must expose himself to the reality that death is unescapable. There is no amount of human strength, shiny armor nor treasured sword that can always prevent the inevitable. Any character in literature that is being portrayed immortal is fiction. Beowulf as often as not regards himself as the one who can conquer all. Beowulf like others is ignorant towards his own mortality. Even though, Beowulf is successful in his earliest battles he still remains careless to the understanding that he will die. The concept of mortality was something Beowulf was faced with time and time again. Beowulf had to discover how accepting one’s fate can later become the most rewarding.
Fame and glory have been the most admirable characteristics in the middle Ages and even before Christ in the ancient civilizations. The epics of Gilgamesh and Beowulf are stories of heroism and immortality gained through fame. The aim of the main characters, Beowulf and Gilgamesh, is to be a good warrior by being courageous, respectful and prudent, a protector and servant to their king (only in the beginning of Beowulf, as he later becomes king and Gilgamesh already is) and their country. In both poems the fights of the main
men, hear me! Hear me, O elders of teeming Uruk, hear me! I shall weep
Beowulf’s last test of courage comes in his old age when his people are threatened by a “mighty” dragon. Beowulf felt as if something he had done had caused the irascible beast to wreck havoc on his people, “killing and destroying” them and their homes with its “molten” breath. Knowing what had to be done, Beowulf bravely faced the dragon, while all of his people, except for one, fled in fear. His last battle, which ended in death, displayed Beowulf’s unwavering courage, the type that every hero should possess.
In this argument essay, it consists of three texts: The Epic of Gilgamesh, The Odyssey, and Beowulf. During each of the characters ' journey, they face challenges such as fighting with monsters and with that they either develop a greater sense of mortality or a greater sense of identity. Mortality and identity are common themes in an epic that portrays the importance of character development from the effects of their heroic actions. Some epics result in mortality which means they know that they live to die, while others result in identity which is when they live to discover their own identity. Mortality is developed more effectively in The Epic of Gilgamesh and Beowulf, and identity is shown in The Odyssey. Monsters in these epics that
In the ?Epic of Gilgamesh,? Gilgamesh deals with an issue that nearly destroyed him. He sought after immortality so much that he put his own life on the edge. Centuries later, this quest unites our high tech, fast paced culture with the remote and different culture of Gilgamesh. Humanity has yet to find the secret of letting go of the idea of everlasting life.
Death is a very large theme in the "The Epic of Gilgamesh." Being that this epic largely represented the Sumerian and Mesopotamians idea I believe the feeling of Gilgamesh himself on death and it 's aftermath would be very much the same for most of the society in the time that it was written. Gilgamesh was largely afraid of dying and did everything he could to avoid this inevitable fate.
In today’s society, many humans define themselves by various means. How others perceive them, personality traits, profession, and tangible assets often define individuals. Others use intangible characteristics and their believe system in God or a god/gods. As we age and experience life, many people change the way they define themselves. Throughout the “Epic of Gilgamesh”, “Oedipus the King”, “The Odyssey”, and “Beowulf”, the readers notice how society defines each main character by their heroic characteristics, the relationship between the humans and the divine, and the differences of how each hero’s journey ends.
Epic poems consist of heroes who complete deeds of valor or extraordinary courage. “The captain of evil discovered himself in a handgrip harder than anything he had ever encountered in any man on the face of the earth. Every bone in his body quailed and recoiled, but he could not escape” (Beowulf 749-753). This quote shows that Beowulf’s strength is so great that even a monster cannot escape from it. As I have said before, Beowulf is not afraid to die. He faces death fearless and bold and prepares himself for battle.