Gilgamesh And Death

The Epic of Gilgamesh is one of the world’s oldest existing stories that were collected in Mesopotamia. It is a story about a heroic king named Gilgamesh, who treated his people in a nasty way. He was a domineering, and cruel leader, feared by many because of his unnatural strength. He forced his people into labor in order to expand his kingdom. The people cried unto the gods and they created Gilgamesh’s equal Enkidu, who they later became friends. Gilgamesh witnessed the death of his close friend Enkidu, and this made him to search for immortality because, he was afraid to die. However, he learnt that, no human was immortal, and that he was destined to die, just like his friend Enkidu.

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

“The Epic of Gilgamesh” is a didactic story set out to expose the inevitability of death. The true meaning of this story is sometimes overlooked because the story is told in heighten language not easily understood. The epic hero in this story is Gilgamesh; he undertakes a quest for knowledge which is overshadowed by his ignorance. The tragic death of Enkidu, Gilgamesh’s trusted companion forces the epic hero to change his perception of death. To overcome great obstacles one must be willing to put their ignorance aside. Tzvi Abusch’s analyzes “The Epic of Gilgamesh” in his article “The development and meaning of the Epic of Gilgamesh”. Abusch’s explication of Gilgamesh’s identity, friendship, achievements and ignorance towards death lacks substance.

Gilgamesh encounters Utnapishtim, a man who survives the great flood and receives immortality. Utnapishtim gives Gilgamesh eclectic tasks to achieve eternal life. The first task is to stay awake for seven days, which Gilgamesh is unable to accomplish. Feeling sorry, Utnapishtim tells Gilgamesh a secret that if he finds the “plant that grows under the water… [it] restores his lost youth” (31). Gilgamesh lights up and ties rocks to his feet to sink down to search for the marvelous plant. Gilgamesh finds the ultimate boon. He is overjoyed and eager to bring the plant back to his homeland to restore the youth of all the men there. The refusal of the return occurs when, he was returning home and becomes careless and bathes in a nearby well of cool water, leaving the plant unattended. A snake suddenly appears and eats the plant, restoring the snake’s youth. Gilgamesh begins to weep upon seeing that he failed in his quest for immortality. Gilgamesh returns back to his homeland, Uruk, and engraves his story on a stone for everyone to see and

Gilgamesh, on the other hand, is not so lucky. His weakness is something that he cannot escape. Since Gilgamesh is part human, death is an inevitable fact of life. Gilgamesh’s fate is first foreseen when he has a dream about a wild man Enkidu. Gilgamesh tells his mother,” Stars of the sky appeared, and some kind of meteorite of Anu fell next to me. I tried to lift it but it was too mighty for me, I tried to turn it but I could not budge it. – I loved it and embraced it as a wife. I laid it down at your feet, and you made it compete with me. (220-231)” Gilgamesh learns his destiny is to love Enkidu, but the gods create Enkidu to destroy Gilgamesh. When the goddess of love sends the bull of heaven to kill Gilgamesh, Gilgamesh and Enkidu defeat the bull, but the gods are not happy. As punishment, they speak the curse of death upon Enkidu. Heart-broken

The Epic of Gilgamesh is one of earliest known pieces of literature. Through years of storytelling and translation, The Epic of Gilgamesh became a timeless classic. This story is believed to have originated from Sumerian poems and legends about the king of Uruk, Gilgamesh. Throughout the epic, many themes arose about women, love, and journeys and the one I would like to discuss is the theme of death. Also, I will discuss if Gilgamesh accepts morality at the end of the story and the development of Gilgamesh’s character throughout the story.

When his best friend Enkidu dies, Gilgamesh is deeply saddened and is terrified by the thought of how he will die. Putting off every worldly possession that he once cherished, Gilgamesh journeys to learn the secret of eternal life. After the long, arduous trek, which included a nearly impossible test by the only man who was ever granted immortality by the gods, he finds instead the wisdom needed to strike harmony with his divine and mortal attributes. After realizing his proper place in the world,

On his journey home however, a snake retrieves the plant. Gilgamesh fails in his journey to defeat his fate, yet comes upon him a sense of humility and acceptance of his true destiny. He returns home to serve Uruk and its citizens.

In any case, most scholars agree that death was not viewed as a positive passing before, or during the time, the epic was written. As a result, it would have been easy to see for people of the past to empathize with a written text encompassing these concerns. Furthermore, present day readers would also be able to understand why the main character in The Epic of Gilgamesh was scared to die.

Enkidu's death left Gilgamesh frightened and confused. The despair in his heart was so great that he could not rest; would he ever be at peace? He became terrified of his own death. Puzzled and searching for answers, Gilgamesh set out on a quest for Utnapishtim. It is on this great journey that Gilgamesh learns of a

Fear of Afterlife: In tablet VII of The Epic of Gilgamesh, Enkidu describes, not only the darkness and unpleasantness of the afterlife, but how death is the great equalizer. In his dream priest and kings were among those he saw “in the house of dust” (61). After Enkidu’s death, the fear of mortality became apparents to Gilgamesh because not even his friend, someone who closely matched the kings strength, could escape the inevitability of death, therefore sparking his quest for immortality. Personally, the depressing description of the afterlife must represent how people, of all social classes, in Mesopotamia lived the best they could during life because no one could escape death.

He then sent out to find Untapishtim which is where he thought eternal life would be. The first place his journey takes him is the twin peaked mountains called Musha. After rushing through the tunnel to beat the sun he emerges into a beautiful garden by the sea that’s where he meets Siduri. Siduri warns him that immortality is futile and he should be satisfied with his life and what he has. He doesn’t listen to Siduri and insists on moving forward being optimistic about finding eternal life. When Gilgamesh arrives to Untapishtim, he demands that he should be granted with eternal life. Utnapishtim gives him a test, “Prevail against sleep, and perhaps you will prevail against death.” (Mitchell, 191) Gilgamesh accepts this challenge, but fails immediately. Untapishtim orders him to return to Uruk, but he tells Gilgamesh of a spiny plant that grows in the water of the Great Deep. A miraculous plant that would restore youth. Gilgamesh goes and retrieves the plant. He plans to share it with the elders of Uruk, but before he could reach the city a snake steals the plant away. Gilgamesh did not return emptyhanded. He instead came back with the acceptance of mortality and a name for himself.

Nature in the Epic of Gilgamesh appears to be either man’s greatest enemy or his ally, depending on whether he can conquer it at all. Those who cannot conquer nature, fear it greatly. Those who can conquer nature however, seem to gain immense personal power from doing so. Gilgamesh is an example of the latter. There is one aspect of nature that both parties fear, and will both inevitably be conquered by, that aspect is death. Gilgamesh himself is incredibly afraid and leery of death. After Enkidu’s death, Gilgamesh mourns for him “six days and seven nights” then proceeds to wander the earth. However, before he sets off wandering, he “slaughtered fatted cattle and sheep” and “heaped them high for his friend”. Gilgamesh performed these

Gilgamesh ends his journey to see Utanapishtim on a bad note. He finally faces the fact that he cannot live forever. Instead of running from the inevitable like he has been doing, he has to face his fear of death. After all of his attempts, he fails miserably and decides to go back to Uruk. The significance of

With the death of his dearest friend Enkidu, Gilgamesh now begins to actually fear death and begins searching for the one man that was made immortal by the gods to ask him how to overcome death. In Gilgamesh’s own words, the death of his friend Enkidu has shaken him to the core. When speaking of his death he says “Enkidu, whom I so loved, who went with me through every hardship. The fate of mankind has overtaken him. Six days and seven nights I wept for him…I was frightened..I have grown afraid of death, so I roam the steppe, my friend’s case weighs heavy upon me..my friend whom I loved is turned into clay…Shall I too not lie down like him, and never get up forever and ever?” (pg. 78) Where before Gilgamesh wanted immortality so that he could continue a life of fame and