Throughout history we have seen the evolution of how women are perceived by society. We can easily notice how women are striving towards gender equality and how women are gaining more power and respect in society as a whole. In the summer of 2016, “Vanity Fair” published a controversial photo of transgender, Caitlyn Jenner, officially premiering her new self to the world. The news that the idolized Bruce Jenner had changed switched genders had been buzzing months prior to this publication. As the former Olympic champion refused interview after interview, the suspense only escalated. With that in mind, we can comprehend that the reason Annie Leibovitz’s photograph was so iconic was due to fact that this magazine cover not only highlights …show more content…
The humble white, polished dress allows her to convey a sense of grace and purity, creating an angelic and idolized presence. Additionally, by positioning her arms behind her back and crossing her legs, Caitlyn further elaborates to the presence she displays by not showing everything which tells the audience that there still are aspects that she is not willing to display and by doing such, she is limiting the observers power by not giving the audience every little detail. An additional detail that contributed to her presence is how Caitlyn’s legs are slanted down, thus making it seem as if the camera is above her and allowing the audience to further observe her body. Connecting back to Berger’s idea of presence, Caitlyn’s presence defines that we can observe and appreciate her, but we know we cannot fully analyze her because of her closed, wary body position. Economic and Political Weekly’s scholarly article, “Gender Rights” could help us focus on the transgender significance of this magazine cover.
The article’s primary focus in her article is primarily on the growth and acceptance of transgenders in Tamil Nadu. Although the article specifically discusses the issue in one city in particular, the idea can be applied to all countries in the world. One main point that the article elaborates on is the “[facilitation of] social integration of transgenders in society.” (7)
In Susan Stryker’s (De)Subjugated Knowledges, she culminates a history of academic attention to transgender studies; tracking the field’s movement from abnormal psychology to its contemporary form of self-analysis and discourse (by which I mean that rather than being discussed by those outside of the trans community, transgender voices are now leading their own academic discussions). At a basic level, Stryker defines transgender studies as that which:
I consider magazines, television shows, films, news media, gossip media, Instagram, Facebook, Snapchat, and other Internet sources to be the number one target for negative gender discrimination, stereotypes, inequality, and hatred. For example, Playboy featured its first transgender playmate on a magazine cover which is a positive change in gender role today. However, for some individuals, there was mixed reactions and emotions about a transgender featured on the Playboy cover. To the point where Ms. Ines was receiving negative comments on social media, but she said stated in a recent New York Times Interview, “I would have never thought about people being so transphobic. I knew we still had a lot of work to do to get to a point where people see trans women as women, but I would have never thought of
Welcome to being a woman in America," concluded Jon Stewart as he ended his segment on Jenner during his Late Night Show in June 2015. While intended as non-serious concluding remarks, Stewart’s comments have profound meaning and implications upon our understanding of Jenner’s identity, and femininity, at large. In the revelation of Jenner’s new identity on the cover of Vanity Fair, Leibovitz presents Jenner and her body as sexual objects. Even at such an age, Jenner must pose as a youthful, sensual model—her body being a sexual object—in order for her to be considered a female. Jenner’s case exhibits what Entwistle has coined the perennial nature of "the sexual baggage" affiliated with a woman's body. It reflects the importance of physical beauty in the understanding and expression of femininity. Not only does an analysis of Jenner's identity through Entwistle’s ideas enable us to see how Jenner is just performing the role of a “traditional” female, but perhaps most importantly, the instantaneous reading of Jenner's identity and Entwistle lead us to draw implications upon paramount role of the appearance of the female in the being of the female, and see the somewhat stagnant perception of femininity in modern
Scholars have been critical of the medical establishment’s and state’s involvement in constructing and policing of transgender identity. These kinds of pressing issues have occupied the small existing literature. There is not much information and studying what is being done on transgender in traditional areas, family studies research, such as their dating behavior and formation of intimate relationships in adulthood. There is little research on the issues around being parents, their children’s experiences with having transgendered parents, as well as relationships in the family as a whole, and relationships in work and school.
“Middle Sexes: Redefining He and She” is a documentary that shows a brief explanation on human sexuality. It shows how lesbian, gay, bisexual, and transgender (LGBT) people fit in society in various places such as U.S, India, and Thailand. Most transgender people have been struggling to define differences. Most of all, it is not a choice they made to be a transgender, rather it comes naturally. Transgender people face severe discrimination in every day aspects of their life. Based on the documentary, I would like to focus on the discriminations that is happening on transgender people. I would like to see transgender people in at work place, at schools, and at the public.
Before discussing any of the above topics it is important to understand the following vocabulary, since they will be used throughout the paper and misunderstanding of such terms can originate confusion or inadequate conclusions and ideas towards the material discussed in this paper. The term definitions for this paper are obtained from Susan Stryker 's book, Transgender History (Stryker, 2008). The reason
Throughout history women have been depicted and treated as an inferior to the male all aspects of life. It is without debate, that to this day, like many other countries, the United States of America is a patriarchal society, valuing men over women and using various tactics to oppress women by constructing gender roles. These gender roles are thrust upon people before birth and are reinforced through society within the media. This object here is to provide an overview of the portrayal of women in magazines from the late 1800’s to present day. As the years progress, so do the number of women’s rights. While women are still fighting for equality, the birth of feminism has done much to close the gender gap. Mass media, magazines in particular, facilitated in fostering a stereotype which became the standard, and continues to be, used by society. A society that continues to oppress and suppress its women. However, as the mass media has the capability to demystify, or to bring down and/or destroy a particular group or person, they also have the ability of mystification, or emulating a person or group into society’s graces. I plan to review how women were portrayed since this country’s inception with an analysis of how gender equality might be possible today.
Kidd and Witten define the term transgender vaguely, stating it “describe[s] people who transcend the conventional boundaries of gender, irrespective of physical status or sexual orientation” (Kidd & Witten, 2007, p. 36). This term is a reference for the ‘other gender’ that is not particularly male or female. Currently, within the American society, there is a growing awareness of individuals who are transgender. Much of this awareness comes from LGBT movements and
Vulnerable populations like transvestites maintain their solitude among themselves or hidden within private communities. Acceptance of this lifestyle is a slow intergrading process within today’s society. The
Communication is a process that allows us to construct identities based on the interpretation and intention of speech acts. Caitlyn Jenner, formerly known as Bruce Jenner, spent most her life identified by her master identity as a cis-white-male and until a few years ago she adopted the interactional identity of a transgender female. In this paper, I will demonstrate how various forms of speech acts build, remain and/or change the master and interactional identity of Caitlyn Jenner as well as her relationships to others. To do so I will explain how Caitlyn Jenner seeks advice from her close family member Scott Disick to help her understand the variety of speech acts coming from both her private and public life: ranging from Scott who demonstrate face redress and accept her based on her new interaction identity as a female, while also dealing with the face threats that come from those (particularly males) who only see her as her previous master identity as a male.
Sexual subjectivity refers to the notion that a person’s sexual orientation, or rather, sexual desires dictate their identity and how they perform said identity. For the purposes of this essay, the focus will be on the recently dubbed “American hero” for her journey with transitioning from being a male to a female, Caitlyn Jenner. The famous news of Caitlyn Jenner’s transition had plagued the tabloids in 2015, where some probing questions about her sexuality have been answered and some left unanswered. Caitlyn Jenner has performed two distinct forms of gender on the family reality television series (Keeping up with the Kardashians) and her new reality television series, which will be the media discussed (I am Cait). These distinct forms of gender roles also accompanied a change in her sexuality—or at least the spark of a change. Although Caitlyn Jenner’s new identity has majorly evolved during the past few years, due to her lack of disclosure in regards to her sexual orientation, her identity as a whole remains to be under questioning. Certain aspects of Caitlyn Jenner’s transition tend to indicate that she will succumb to society’s ideals of heteronormativity and transform her sexuality as a result, by creating a new sexual identity for her new gender. It can also be argued that her sexuality is completely dependent on how she performs it, rather than what she as an individual actually wants and desires. This essay will use evidence through Caitlyn Jenner’s new reality
He also presents an argument on how language with its binary system of using pronouns and clothes being a cultural marker are influenced by Gender norms imposed by the patriarchy. The mere presence of the transgender community threatens the power of patriarchy. All these arguments are backed with reference to Revathi’s autobiography. The arguments made in this article are based on the theories in Transgender Studies Reader edited by Susan Stryker and Stephen Whittle .This concept of transgender occupying a powerful space is adopted by the researcher. Using Revathy’s autobiography the research tries to bring the fact that hijras do have the right to live in the society. It also shows how hijras are capable of more than just begging and sex
Culture and society shape and mould us into who we are in today’s world, and it is apparent that the fluidity of culture and society is held responsible for one’s gender to change over time. In the East, most transgenders in countries such as India and Thailand challenge cultural and social norms to claim alternative gender in this world. In the West, however, most transgenders define themselves as the opposite gender than the one others would consider as matching the one they were born. Looking at the example of a male identifying as a female, Lewins (1995:48) mentioned the tensions intertwined to the culture one was born into to the confusion of one who
The social issue that I chose which affects society today is transgender inequality. These issues are more recently gaining attention and becoming a prevalent topic of inequality within our country. A transgender person is someone whose gender identity, gender expression or behavior does not conform to that typically associated with the sex to which they were assigned at birth. As more and more transgender people share their stories in the media, the social problems that arise from these stories are discrimination within their everyday lives. They suffer from scrutiny and judgment from their peers, and thus many hide their gender identity from family and society. This social injustice can be as simple as a glance or staring, or offensive comments and questions to violent hate crimes. Transgender people are prone to violence and harassment, and often not feeling safe in any aspect of society. They are fired from jobs, denied medical insurance, and being murdered left and right solely for being transgender. “A staggering 41% of respondents reported attempting suicide compared to 1.6% of the general population, with rates rising for those who lost a job due to bias (55%), were harassed/bullied in school (51%), had low household income, or were the victim of physical assault (61%) or sexual assault (64%)” (National Center for Transgender Equality). The structure of this paper will consist of adding all the research that was gathered over the semester, news articles and peer
Item 2 indicates that 40% (4 participants) participants knew that the Transgender Welfare Board exit in the State of Odisha. They have said that their ‘Guru’ is the member of this board. They knew that the board is working for their development and sometimes programmes have been organized by this board for the transgender persons. Whereas 60% (6 participants) of the participants did not know that Transgender Development Board exist in their state.