Lancet Tone Deafness

The book “A Journey into the Deaf-World”, by Harlan Lane, Robert Hoffmeister, and Ben Bahan, is about the different people who are considered deaf: hard-of-hearing, deaf, and CODA. People who are hard-of-hearing are people who don 't hear well; people who are deaf lack the power of hearing since birth; you can be born hearing and throughout time lose some or all of your hearing sense. People who are CODA (children of deaf adults) are often signing because their parents are deaf and CODA’s often are helpful by being interpreters. CODAs become a great link between their parents and the hearing world. This book explains about deaf culture and how sign is a visual and manual way of conversing. The benefits of sign language are many and the ASL “foreign language” is growing among hearing as well. About more than 500,000 people sign in America alone. ASL is dated from 1779, but probably even earlier. Sign language promotes cultural awareness; deaf culture uses sign language as their main form of communicating.

Deaf people living in a hearing world have certainly made their mark in the hearing community. Deaf people can do anything that hearing people can do. The band shown in the film called “Beethoven’s Nightmare “caused quite a stir in our class. I think that we were simply amazed that deaf musicians could play so well. By showing the audience this experience, it provides hearing viewers with the knowledge that this type of event does occur within the deaf community and that the deaf can appreciate

There are also questions that arise such as, what constitutes Deaf culture? There are two other questions that are very important into explaining the importance of Deaf culture, which is, how has ASL (American Sign Language) impacted the Deaf community and what are the major issues that are being addressed in Deaf culture today?

Throughout the article, "Seeing at the Speed of the Sound" the author Rachel Kolb takes the reader on a voyage to better understanding the struggles, the trials, and tribulations of a lipreader as well as the feeling of accomplishment that can be gained from successful lipreading. Rachel Kolb achieves this effect by using a variety of anecdotes mixed with facts about individuals who rely on lipreading. The author uses her personal experiences to help both inspire those with difficulty hearing as well as those who are not part of the deaf community and do not understand the day to day labors and triumphs.

In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at

Further your American Sign Language experience in a friendly social surrounding enjoying food court goodies and making new friends.

In Alice-Ann Darrow’s article “Teaching Students with Hearing Losses” she states that it can be difficult to involve students with hearing losses in the music classroom and in the regular classroom as well. There are a numerous amount of students with hearing losses ranging from the ages of six to twenty-one. About 71,000 of special education students struggle with a hearing loss. A majority of students go without knowing that they have a hearing problem. Although most people believe that a person must be good at hearing in order to be musical, it is stated to be not true. The music classroom is actually a great place for students to practice good listening skills. Since listening is a mental process and hearing is a physical. Objectives for hard at hearing students should include listening to music, singing, playing instruments, moving to music, creating music and reading music. Music should be presented to the student’s strength and preferences. It is also helpful to have students feel stereo speakers or instruments as well as the use of kinesthetic movements. Alice-Ann Darrow believes that involving students with hearing losses into the music class room can be difficult but in the long run beneficial to the student.

     Born hearing to deaf, signing parents, Mark gradually lost his hearing. Despite the fact that his deaf parents preferred sign communication, Mark was raised and educated without the use of sign language. His parents and grandparents were concerned that sign might interfere with speech and restrict his educational achievement. Although Mark became increasingly hard-of-hearing, he worked hard to "pass" as a hearing person. This ambition, he later discovered, actually constricted his development and limited the depth of relationships with family and friends. During these long years, he just "didn?t know what (he) was missing." When he later learned ASL, chose to mix with deaf people, and learned to

The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to PBS home video “Through Deaf Eyes,” there are thirty-five million Americans that are hard of hearing (Hott, Garey & et al., 2007) . Out of the thirty-five million an estimated 300,000 people are completely deaf. There are over ninety percent of deaf people who have hearing parents. Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class.” The

In the United States, culturally deaf people are joined together by a common language (American Sign Language, or ASL), a common history, and many common traditions. Most culturally deaf people are deaf or hard of hearing from birth or a young age. They also grow up using sign language for most of their lives. Between 21 million and 28 million people in the United States are hard of hearing or deaf. However, only a relatively small number of people (between 100,000 and 200,000) consider themselves culturally deaf. Most other deaf people either lose their hearing after childhood or grow up without using sign as their primary language.

The sound of your parents voice, hearing your favorite song playing on the radio, even knowing the sound of your own voice, these are just a few sounds that sadly many of us take for granted, and unfortunately many will never get to experience. Hearing loss affects about 10% of the Global population, with 124.2 million people affected from a moderate level to a severe disability. (WHO 2008)

From antiquity, being deaf was looked upon as an undesirable and a culture which was disconnected with the rest of mainstream society. Often members of the community found themselves ostracized by members of other cultures, who viewed them with suspicion, and were thought to be possessed, or in communion, with undesirable “spirits”, particularly during the advent of the Christianity that was in practice during the Middle Ages. During this period, before the advent of Gutenberg’s metal, movable type printing press, the populace was mostly illiterate and religious texts and spiritual obligations/instructions were verbally transmitted to the people by the literate clerics of the day. Thus, the deaf were believed to have no access to “Fides

I may not be considered part of the hearing culture due to my severe to profound hearing loss, but some people might be surprised to hear that I am not considered a part of the Deaf culture. A majority of the Deaf culture is very critical of those who assimilate with hearing people and accept hearing culture as their majority culture. I believe that every hearing impaired and deaf person is an individual and needs to do what is best for them instead of being worried about following the rules of the Deaf culture.

Hearing loss is the most common physical disability in the whole wide world. In the United States alone, about 28 million people have some level of hearing impairment that interferes with their ability to understand normal speech and participate in conversations. Another 2 million cannot hear at all.

They did not know how to react to the deaf that is until Plato, a Greek philosopher, wrote on the account of sign language in Ancient Greece which then resulted in a spark in the interests of other philosophers, writers, and artists (Mirzoeff). On the other hand, Aristotle, another Greek philosopher, who has been known as one who first recorded a claim about the deaf, theorized that people were only able to learn languages if the spoken language was heard implying that deaf people were unable to learn effectively or at all and may as well be uneducated (Jay). It is important to know and realize that the cause of deafness was not just because of genetics, but because of diseases which then resulted in the side effect of hearing loss (Mirzoeff). Meningitis, measles, or mumps were common diseases that would cause the loss of hearing back in the early modern period (Mirzoeff).