Uncle Tom Stereotypes

Movies and entertainment outlets speak volumes about the current state of a nation’s culture. Cinematic creations in the United States allow small voices to be heard and controversial issues to be addressed. However, a repetitive and monumental issue continues to be addressed, yet continues to persist in our 21st century culture, racial inequalities. Since the inception of the United States, black men and women alike have been disenfranchised at the hands of the “white man” in America. Instead of continuing the conversation today, the issue is continually silenced referencing the successes and achievements of the Civil Rights Movement in the 20th century. Nonetheless, an unfortunate reality looms upon this great land; racially based systems and structures continue to exist in 2015 the in United States. This paper synthesizes three films focused on racial inequalities in different time periods. Separate but Equal (1991), Selma (2015), and Crash (2005) illustrate how influential the Civil War amendments are, while serving as an uncanny reminder of how the racial prejudices during the 20th century continue to exist in our great nation today. Needless to say our nation has made great strides, but still has a long way to go.

The black stereotypes in Spike Lee’s film “Bamboozled” are very evident in the main characters in the minstrel show, Mantan and Sleep n’ Eat. For the show, Mantan and Sleep n’ Eat are depicted as lazy, unintelligent, and foolish. Their stereotyping is intentionally obvious to shock and shame the viewers of the show using satire. In addition to the obvious stereotypes in the television show, Lee uses the other character in the film to showcase other stereotypes. Lee uses the characters: Pierre Delacroix, Thomas Dunwitty, Sloan Hopkins, and Big Black Africa and his group as additional, slightly less obvious views of black stereotypes.

All of this proves that Hollywood is not doing a good job in making up for the blatantly racist films of the twentieth century. Hollywood needs to do more to reverse the stereotypes of early film because such stereotypes are still seen today along with their respective repercussions.

The concept art imitates life is crucial to film directors who express their views on political and social issues in film. In regard to film studies, race is a topic rare in many films. Like America, many films simply refuse to address this topic for various reasons. However, more recently, Jordan Peele’s 2017 box office hit Get Out explicates contemporary race relations in America. In the form of an unconventional comedy horror, Get Out is intricate in its depiction of white liberal attitudes towards African Americans. In short, Get Out suggests a form of covert racism existing in a post- Jim Crow era. Similarly, Eduardo Bonilla- Silva’s book Racism Without Racists acknowledges the contemporary system of racism or “new racism,” a system

The 1987 film documentary Ethnic Notions directed by Marlon Riggs, identifies the evolution of African American cultural depictions through ethnic stereotypes and caricatures in American culture. I feel Ethnic Notions exposes the roots of false generalization from the beginning and presents a series of classifications for racial depictions that still are noticeable in today's society. These racial depictions identified with in this film begin in the mid 1800's and continue thought to the 1960's. I now after viewing Ethnic notions agree that there are generalizations and depictions that are exaggerated in American popular culture and entertainment.

These stereotypes depicted “drug dealers, prostitutes, single mothers, and complacent drag queens” (Harris, 51). In the 1980s, African American filmmakers began to make a name for themselves. These films are “social commentaries, indictments of racism and depictions of ‘everyday’ American lives” (Harris, 51). Compared to the traditional representations of blacks and blackness, New Black cinema takes on this cultural intervention and the recoding of blackness. Harris describes this as “revising the visual codes surrounding black skin on the screen and in the public

Using the language of the moving image, which includes cinematography, editing, sound, music and mise-en-scene, this essay will investigate the ideology of Racism in film. OxfordDictionaries.com describes racism as “Prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one’s own race is superior.” When we, the audience think of racism in film, we traditionally think of movies for adults and often overlook the sinister aspect of racism in children’s films. I have chosen to contrast a recent R-rated film with a G-rated Disney movie from the 1990s. Disney films, even up until the 1990s have persistently reinforced the image of blacks or latino and asian races as being below whites. The

If a movie of this sort had such an emotional impact on me, it is no wonder people embraced these ideas back then. The use of new and popular media methods in those days was more than adequate in transferring the black inferiority ideas to the general public. Beginning at the early 19th century with the happy, dancing, toothless, drunken Negro with big, bold and white lips to the image of the mid 21st century African-American, the media has always used these images to convey inferiority. These images implied inherent traits in the black community. This whole community was represented in the new media as one who can not be collateralized and integrated in to society without being happily enslaved. Most of these images had great commercial values that made it all the more impossible for the rest of the nation not to embrace the African American stereotypes.

Stereotypes and generalizations about African Americans and their culture have evolved within American society dating back to the colonial years of settlement, particularly after slavery became a racial institution that was heritable. However in the clips we watched and from my own viewing of the movie Carmen Jones the movie explains two media stereotyped roles present in films with black characters, the black jezebel and the integrationist hero. Their representations of these roles have many implications on how their characters interact with each other and other characters throughout the film and the outcome of the film’s plot. For a number of years in American film, one could find two black stereotypical presences, the integrationist hero, who dominated the screen for a time, and the black jezebel, also present in many films. Hollywood made movies that featured the well liked,

According to Tukachinsky, Mastro, and Yarchi, prior to 1930, the role of Blacks on screen were seen involving mostly in criminality and idleness (540). That role still persists until the present, with Blacks usually have to withstand to “longstanding and unfavorable media stereotypes including sexually provocative females and aggressive male thugs” (Tukachinsky 540). 1970’s movies such as The Mack, Black Caesar and Coffy have reinforced this stereotypic image of the black community. The

‘The Tom' represented the African-American who was badgered and controlled by the white population. This person was the one who endured all of the abuse from any white person who was in the position of superiority. Bogle defines him as, the harassed hounded, flogged, enslaved, and insulted. They keep the faith, and stay true to their masters always remaining kind and selfless. Thus they endear themselves to white audiences and emerge as heroes of sorts (6). One of the most prevalent plays where this type of black characters emerged was given the name, Uncle Tom's Cabin. This theatrical production came about during the 1850's. It gave an overview of Harriet Beecher Stowe's (a white women who was against slavery) claim that white Americans imagine themselves as suffering slaves. In this production whites in blackface played Tom, Eliza, and Topsy . This construction was very controversial; Michael Rogin gives a brief summary and comment on this in his book, Blackface, Whitenoise:

Quentin Tarantino’s film Jackie Brown, released in 1997, challenges the pervasive stereotyping of not only blacks but specifically black women. Nowhere is the cinematic devaluation of African Americans more evident than in images of black women which, in the history of cinematography, the white ideal for female beauty has overlooked. The portrayal of black women as the racial Extra has been fabricated through many semblances in the history of American film. Film scholars and feminists alike have long been plagued with lament for the negativity and stereotyping that sticks with black women in American cinema. In this paper, I will argue that Jackie Brown highlights and stresses the racial variance of the female African American protagonist,

For many centuries racism has being an ongoing problem and occurrence in many societies, especially in America. Many different measures have been taken to try and diminish the racism that clearly infests this beloved country, but none have ever truly worked. Although these measures have never effectively worked to erase racism out of our society as a whole, some have opened people's’ eyes in creative ways to understand that it is no joke. One measure that has somewhat worked is through media and the arts such as cinema, literature, and paintings. An example of cinema is Jordan Peele’s movie, “Get Out” that portrays racism through a sense of horror that captivates a viewer's mind to see and understand the underlying theme of it all. “Get Out” is about a young African-American man named Chris who falls for a young Caucasian woman named Rose. Together they are going up to meet Rose’s family who put on an act to make it seem like they are somewhat normal, but in reality lure young African-Americans into their home every year to auction them off to a group of older white people so they can use their bodies for pseudo-immortality. Peele’s horrific movie “Get Out” opens a viewer's eyes and mind to the different concepts of racism and how brutal and unjust it is to people of color.

People constantly try to gain direction and insight from their evaluations of other people. One such way they do so is through stereotypes. Stereotypes are cognitive constructs involving an individual’s half-truths and distorted realities knowledge, expectations, and beliefs about human groups. As such, racial stereotypes are constructed beliefs that all members of the same race share certain specific characteristics. In America, the media and Hollywood play an integral role in entrenching and dispelling these stereotypes. However, Hollywood and the media create characters according to stereotypes to attract an audience, from which the viewers can reflect on and laugh at the stereotypes recognizable within American society. This paper seeks to discuss the common stereotypes in American society and how the media and Hollywood promotes those stereotypes and their impacts.

Over 400 hundred years there has been slavery, racism, and discrimination in America with blacks, and other minorities. A famous man once said “I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality... I believe that unarmed truth and unconditional love will have the final word” – Martin Luther King Jr (brain quote). The movies ‘Miracle at St. Anna’ directed by Spike Lee, and ’12 Years a Slave’ directed by Steve McQueen both show the struggle African Americans went through during a tough racial period in American history. Even today in Modern society African Americans still deal with racism. Spike