In September of 1942, Viktor Frankl was arrested in Vienna and taken to one of the many Nazi death camps. Frankl was working on a manuscript which was confiscated from him in a move to Auschwitz. In this manuscript entitled, The Doctor and the Soul, Frankl had began his work on a theory he would later call logotherapy. The term logotherapy is derived from the Greek word logos, which means meaning. According to logotherapy, the striving to find a meaning in one’s life is the primary motivational force in man (Frankl 121). Frankl’s theory and therapy generated and grew through his experiences in the concentration camps. While being held prisoner in the death camps, Frankl began to observe his fellow inmates. He payed close attention to …show more content…
Frankl had compared himself to two other Viennese psychiatrists, Sigmund Freud and Alfred Adler. In saying that Freud suggested a will to pleasure while Adler suggested a will to power. Logotherapy on the other hand is a will to meaning. This indicating that when a person cannot realize his or her “Will to Meaning” in their lives they will experience an abysmal sensation of meaninglessness and emptiness (Frankl Institute). This focuses on the meaning of human existence as well as the search for that meaning. According to logotherapy we can discover the meaning of life in three different ways: by creating a work or doing a deed, by experiencing something or encountering someone, and by the attitude we take toward unavoidable suffering (Frankl 133). The meaning of love is a core factor in logotherapy. Every human posses the potential to achieve greatness and unless someone loves that person these potentials will not be fulfilled. By being or feeling loved, people become more aware of what they are capable of through the encouragement of the lover. No one can be fully aware of the very essence of another human being unless he loves him (Frankl 134). An additional way to find meaning in life is through irreversible suffering. When someone no longer has the power to change their situation, that person now has the opportunity to choose their attitudes about that
Viktor Frankl’s thesis found in Man’s Search for Meaning is repeated multiple times, in different ways throughout his book. On page 111 he states, “According to logotherapy, we can discover this meaning in life in three different ways: (1) by creating a work or doing a deed; (2) by experiencing something or encountering someone; and (3) by the attitude we take toward unavoidable suffering” (Frankl). This is not saying that all of those qualities have to be present to find one’s meaning though especially suffering. The only way to find the meaning of life is by answering your own call for life, not what others value as meaning. Each meaning
Dr. Frankl also explains his theory on neurosis and how it is tied to the meaning of life. Frankl differs from the ideas of Freud. Freud believed that the basis of neurosis is in unconscious motives. Frankl believes that the basis for neurosis is man's search for his own meaning. Furthermore he explains that ones own meaning is constantly changing; therefor, the means for our suffering is constantly changing. Frankl explains, "What matters, therefor, is not the meaning of life in general, but rather the specific meaning of a person's life at a given moment." Frankl describes we discover our specific meaning at a given moment. "We can discover this meaning in life in three different ways: (1) by doing a deed; (2) by
We are meant to become our truest selves by finding meaning in our lives, which, according to Frankl, can come from three places: work, love, and our attitude in the face of horrific suffering or difficulty. And at the center of this meaning is our responsibility and human right to choose. In Frankl’s theory, we all strive to fulfill a self-chosen goal, from which meaning has the potential to be found. And if no meaning is found, there is meaning yet to be found, or meaning to be drawn from the apparent lack of meaning. Whatever the case, Frankl viewed man’s lack of meaning as the greatest existential crisis, the stress of this meaninglessness giving life and shape to all of our neuroses.
The concentration camps from World War II are part of a painful and tragic incident that we have learned about in school for many years. And while we are taught the facts, we may not fully understand the emotional impact it had upon the humans involved. Upon reading Night by Elie Wiesel, readers are given vivid descriptions of the gruesome and tragic behaviors that the Jews were forced to endure inside he treacherous concentration camps. Among all of the cruelties that the Jews were exposed to, a very significant form of the callous behaviors was the demoralization of the prisoners. Each inmate was given a tattoo of a number, and that tattoo became their new identity within the camp. Every prisoner was presented with tattered uniforms that became
Shock, apathy, and disillusionment were three psychological stages that the prisoners of the Nazi concentration camps experienced. Ironically, it took an event of such tragedy and destruction to enable us to learn more about how the human mind responds to certain situations. Frankl’s methods for remaining positive can be used by every human being to give them a meaning in their lives regardless of what predicament or mental state they are in – it is in many ways like a phoenix risen from the
In Man's Search for Meaning, Viktor Frankl describes his revolutionary type of psychotherapy. He calls this therapy, logotherapy, from the Greek word "logos", which denotes meaning. This is centered on man's primary motivation of his search for meaning. To Frankl, finding meaning in life is a stronger force than any subconscious drive. He draws from his own experiences in a Nazi concentration camp to create and support this philosophy of man's existence.
As defined by Merriam-Webster, Existentialism is, “a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad” (Merriam Webster). Logotherapy/existential analysis is based on the premise that within one’s self there lies the 1) “Freedom to will, 2)“will to meaning”, and 3), “ meaning to life”. (Batthyany, Alexander) Meaning to life as it pertains to classic existential theory and logotherapy, is defined by the individual on a situational basis. It can vary based on what is essential to the individual and their well being (Existentialism-By Branch/Doctrine, The Basics of Philosophy). Frankl concentrates on what it was that drives people to live, and determined that those who survived the unspeakable circumstances of the Nazi camps had been those who focused on the meaning of their lives. Frankl’s psychological-anthropological model addresses the ability for others overcome
Many books were published about Holocaust, but Frankl’s work is “One of the outstanding contribution to psychological thought . . .” (Carl Rogers. 1959). Frankl, a psychiatrist and neurologist, spent 3 years in Nazis concentration camps where he underwent
In Man’s Search for Meaning, Viktor E. Frankl tells the honest story of his own experiences as an inmate in a concentration camp during World War II. In his book, Frankl answers the question “How was everyday life in a concentration camp reflected in the mind of the average prisoner?” (Frankl, 2006, p. 3) He describes the physical, emotional, and psychological torment that he endured as well as the effect that the camp had on those around him. He breaks down the psychological experience as a prisoner into three stages: the initial shock upon admission into the camp, apathy, and the mental reactions of the prisoner after liberation. He highlights certain emotions experienced throughout the time in the camp such as delusions of reprieve, hope, curiosity, surprise, and even humor.
Man’s Search for Meaning by Viktor Frankl is filled to the brim with rhetorical devices from all three sections of the text. Particularly in his section about logotherapy, Frankl’s practice to find an individual’s meaning of life, he explores the three main meanings of life: accomplishment, love, and suffering. This area uses a plethora of comparison, such as parallelism and metaphor. Recurring themes are used to draw back to Frankl’s three life meanings, like word repetition and alliteration. Frankl’s use of rhetorical devices allows his audience to focus on their individual possibilities and incorporate his ideology into society.
Man’s Search For Meaning details Viktor Frankl’s horrifying experiences in Nazi concentration camps during the holocaust, and during that time he found meaning in his life. And he describes three things that were the most important factors that contributed to his and some prisoners survival: love, work, and suffering. It was because of those three things that they were able to survive. Many found hope in the thought that a love one was waiting , others were so preoccupied with work they were un able to think, and most effective was
The purpose of this summary outline is to introduce and discuss Existential Therapy and more specifically Victor Frankl’s life experiences in Nazi Concentration Camps Auschwitz and Dachau during WWII, and how that experience helped shape his therapeutic philosophical model in Existential Therapy through what Frankl termed Logotherapy, or “therapy through meaning”.
Man’s Search for Meaning, is a biography and the personal memoir of Victor Frankl’s experience in a Nazi Concentration Camp. The book was initially published in 1946 in German and was then published in 1959 in English, under the title From Death-Camp to Existentialism. Prior to World War II, Victor Frankl was a psychiatrist working in Vienna and then later was responsible for running the neurology department at a Jewish Hospital in Rothschild. In 1942 he and his family were arrested and deported. They were separated and sent to concentration
The premise of Frankl’s book is that mankind’s desire for meaning is much stronger than its desire for power or pleasure and that if man can find meaning in life he can survive anything. Frankl introduces this idea [which he calls the theory of logotherapy] throughout his concentration camp experiences in the book’s first section and delves deeper into it in the second section. Referencing Nietzsche, Frankl tells us “Those who have a 'why' to live, can bear with almost any 'how'” (p. 80). The most important thing to be learned from this statement is that no matter what your circumstances are, you can be happy, or at least survive, if you find a meaning or purpose in life. While in the concentration camp Frankl tells us that in order to maintain his desire to have a meaningful life he focused on three main things: suffering, work, and love. Of sacrifice
Viktor Emil Frankl was born on March, 26th 1905, at Czeringassa 7, in Leopoldstadt, in Vienna Austria, where Sigmund Freud and Alfred Alder also grew up (Klingberg, 2014). He was the middle child out of three children. His older brother, Walter was two and a half years older, and his younger sister, Stella, was four years younger. His mother was Elsa Frankl, was a polish woman from Prague with a gentle manner. His father, Gabriel Frankl, had been a hard working man who was the Director of Social Affairs (Redsand, 2006). By the time Frankl was four years old he knew he wanted to be a doctor and he pursued that interest while into high school. He took classes focused on psychology and philosophy. He began corresponding with Freud when he was