Violence and Conflict in Genesis and Antigone

Divine Law Versus Human Law The main conflict between King Creon and Antigone in “Antigone” by Sophocles is one of a power struggle and choosing who to be obedient to. Antigone follows her heart and religious beliefs against the King’s orders as she plans to bury her brother in secret against the King’s ruling that Polynices be left to rot. She believes that a burial will assure her brother’s soul rest and that it is what the god’s want. However, King Creon is making a public example of Polynices’ body as he was a traitor that invaded the city.

The major moral conflict in Antigone by Sophocles is the conflict over which value is most fundamental. The play presents the moral conflict over whether the god's law or the city's law is more powerful. This seems to be the most prominent theme. The conflict arises mainly between the tragic heroes Antigone and her uncle-in-law Creon, King of Thebes. The city of Thebes had been through a war in which Antigone and her sister Ismene have lost both of their brothers to it, Eteocles and Polyneices. Eteocles's fighting for Thebes was buried and honored as a hero. (lines 24-26) Polyneices was left unburied and dishonored because he is considered an enemy of the city. (lines 27-32) Creon edicts that whoever broke the law by burying

Ultimately, while I disagree with critics who define the relationship between God and Abraham as spiteful or argumentative, I would agree that Abraham’s side of the covenant is mentally appalling, but I also argue that it must to be that way. God is already an omnipotent being capable of speaking reality into existence, and Abraham is just a man with flaws attempting to take on the characteristics of a more civilized and virtuous

The play entitled Antigone was written by a man named Sophocles, a scholarly author of philosophy and logic. The play Antigone is probably one of the most prominent interpretations of a tragic drama. The two main characters of the play are Antigone and Creon. There is much conflict between Antigone and Creon throughout the play, both of them having their own ideas and opinions regarding divine law versus human law. The theme that I am going to analyze is the conflict of divine law vs. human law. The reason for this is because this theme seems to control the whole play. It is an issue of which law is the "right" law, and if Creon's and Antigone's acts were justifiable.<br><br>The play Antigone can be summarized by the following: King Creon

In Genesis the word of God leads humanity in the direction of self preservation, urging them to procreate, to ”Be fruitful and multiply” (Genesis 9:1), and to minimize hostility and violence among people. As Freud asserted, “Besides the instinct to preserve living substance and join it into ever larger units, there must exist another, contrary instinct seeking to dissolve those units and bring them back to their primeval, inorganic state” (Freud 77). Genesis exemplifies the struggle between the two opposing human instincts, with God acting as a moderator between them. Forms of justice are put into place in an attempt to control these drives, one example being the proclamation that “Whoever sheds the blood of a human, by a human shall that person’s blood be shed” (Genesis 9:6). The ethics and laws that develop throughout Genesis seek to “prevent the crudest excesses of brutal violence” but are unable to control “the more cautious and refined manifestations of human aggressiveness” (Freud 70). Since they cannot be completely eradicated, the scriptures instead play into the more negative aspects of human nature, especially narcissism, and manipulate them into a force for conservation rather than annihilation.

The downward spiral of violence and rebellion continues until God finally reaches a decision. Genesis 6:6 records a poignant sentence “The Lord regretted that he had made human beings on Earth, and his heart was deeply troubled.” God who has taken such pride in his creation, is now ready to destroy it. He can no longer tolerate the violence that has spread across the world.

Another biblical example of a moral or intrinsic evil is the result of Adam and Eves disobedience of God’s free will in the Garden of Eden and becomes even more clear to them with the birth of their two sons, Cain and Abel. The birth of these two sons brings the evil of lethal violence to society. It begins with rivalry amongst siblings of jealousy and family fighting. Cain’s jealousy finally ends with him making the decision to commit murder and kill his brother Abel. This decision of moral or intrinsic evil made by Cain is the first taking of human life and the deterioration of humanity’s condition. The act of murder is not an act of God, it is an act of man and because of man’s action, evil succeeds in society. Again, the problem of

   Throughout Sophocles’ drama, Antigone, there are many themes that can be traced. One of the most predominant themes is god versus man, which appears not only in Antigone, but also in many of the classic Greek tragedies written in Sophocles’ time.

Antigone is a very well-developed story that incorporates family structures and conflicts within the text. In this story, tensions seem to rise all because of the arguments within the family. The entire plot of the story can be summarized by the arguments within the family and these arguments sets up the tragic moments of the text. Antigone focuses on the choices of what each family member chooses to follow and how the consequences relates to the choices made. Because of the personalities between the two of the characters are, Creon and Antigone, they set up the main conflicts in the story. They have similar very similar personalities. So, how are the family structures and conflict set up in the story?

It is important to know that “In antiquity, dreams were thought to be signs from divine powers exposing their intent” (Plaut, 388). This view toward dreams makes Joseph’s gift very valuable. Throughout the writing we see that “Dreams play an important role and hint at unusual developments” within the story (Plaut, 360). The dreams come in three different episodes, each episode contains two dreams. This is one form of repetition that is used with regard to the dreams (cfr. Humphreys, 97). The first set of dreams occurs at the beginning of the narrative. Joseph has a dream and he goes to share it with his brothers: “There we were binding sheaves in the field, when suddenly my sheaf stood up and remained upright; then your sheaves gathered around and bowed low to my sheaf” (Gen. 37:7). The brothers are extremely disgusted with Joseph and they see his dream as a purposeful attempt to mock them and show his power over them (cfr. Levenson, 75). They already do not like him because he is the favorite son, but they hate him even more after his dream. The second dream which occurs within this episode is similar to the first. This time Joseph describes the sun, moon, and eleven stars bowing down to him. Joseph’s brothers and father take exception to his dream.

Antigone is a play that was written in ancient Greece by the playwright Sophocles. It is the third play in a trilogy of tragedies about the city-state of Thebes, revolving around Oedipus Rex. Antigone starts the day after a civil war fought between the two sons of Oedipus Rex after his death. The civil war ended in death for both brothers, so their uncle, Creon, assumed the role of King of Thebes. The main conflict of the play begins when Creon gives one brother, Eteocles, a burial with honors, but passes a law forbidding a burial for the other brother, Polyneices with the penalty of death. One of the sisters of Eteocles and Polyneices, Antigone disagrees with this law, and decides to bury Polyneices, resulting in Creon sentencing Antigone to death. A conflict emerges between Antigone and Creon, who appear to be opposites. However, despite Antigone and Creon’s different stances on law, they are ultimately more similar than different because of their shared value of loyalty and their shared characteristic, hubris.

The first conflict occurs in the beginning of the story in scene one. When Antigone finds out about the orders that her uncle Creon has given out. She’s so dismantled she goes to tell her sister Ismene about the news to see if she would help her not let this unethical nonsense take place. Stating both of their brothers have recently just died on in battle but only one is allowed a proper burial. While Polynices is not due to him sending his army to invade the city of Thebes (744). This simple yet challenging order given by Creon is just a start of the other conflicts that soon begin to unfold. Antigone has a problem with this because Polynices is her blood brother no matter what he did or said and she feels even though the orders were given it is still her birthright to bury her brother even if

One of the inherent conflicts in the story of Joseph is the tension between Joseph and his brothers. The tension between them is caused by both Jacob and Joseph. First, Jacob shows favoritism toward Joseph, because he is the son of his favorite wife Rachel. Second, Joseph brings back bad reports when he is out pasturing with his brothers. However, what truly increased the hatred and jealousy was the Joseph’s dreams. The author notes that when Joseph recounts the dreams, “they hated him even more (Gen. 37:8).” Their jealousy for Joseph is strong enough that they are willing to murder him. However, they decide to instead sell him into slavery, and convince Jacob that he was killed.

Sophocles lived in Athens, the most progressive city-state at the time. Athenian society was ruled by a king who enforced laws interlaced with divine ideals. The king acted as a bridge that conveyed divine ideals and monitored society’s compliance. If a law was broken, a harsh punishment-- often exile -- was to follow. Sophocles wrote the play Antigone in the midst of a revolution in Ancient Greece. Around 500 B.C., radical thinkers sparked a movement that challenged the way government was run (Hammer 109). A change was required after the monarchy became corrupted by tyranny as the king claimed more control and gave less control to the common people and the gods. In order to create a balanced society, the first democracy was created in Athens around 450 B.C. The new system of government did not run smoothly from the start, however. Persons of high status including the king and his nobles wished to continue ruling with absolute power while the radicals fought to end corruption. Many years of tumult would follow as the conflict between divine and human law persisted. Sophocles demonstrates the conflict of divine versus human law in the play Antigone as the characters defy laws that bring upon them serious consequences.

In the Greek tragedy Antigone, written by playwright Sophocles, a conflict is presented in the aftermath of a rebellion against Thebes, wherein the brothers Polyneices and Eteocles kill each other, as leaders of opposing armies. Creon, their uncle, assumes rule of Thebes, as the only remaining heir of the previous king; then honors Eteocles as a hero, but forbids any burial for Polyneices, calling him a traitor. Antigone defies this, claiming the gods require him to be buried. This essay will argue that Creon was correct to forbid the burial of Polyneices. Both Antigone and Creon have ample justification. The justification, and flaws therein, for Creon’s actions will be discussed, resolving the conflict.