Was Chivalry Always Dead? : Was Chivalry Always Dead?

The knightly code of chivalry value honesty, honor, valor, and loyalty; however, each era adapt and manipulate the code. The dark ages of King Arthur adopted the code along with the conduct aligned with the Christian religion. Knightly chivalry is means to fear God serve, pledge your loyalty to their lord, live honorable, tell the truth, respect women, never refuse a challenge, eschew unfairness, meanness, and deceit, protect the weak and defenseless, and it goes on (Alchin). The reality of true knightly hood is impossible. You cannot successfully abide by them all without breaking one. The duty of the knight is a task of utter perfection. The knight has a responsibility to protect all, but it is depicted time after time in all forms of media of those who value riches and power. Sir Gawain of Sir Gawain and the Green Knight is about a knight of King Arthur usually fabled in many stories of the times.

Whats a good medieval romance without chivalry? The combination of qualities expected of an ideal knight, especially courage, honor, courtesy, justice, and a readiness to help the weak. “The world of Sir Gawain and the Green Knight is governed by well-defined codes of behavior. ... The ideals of Christian morality and knightly chivalry are brought together in Gawain's symbolic shield. The pentangle represents the five virtues of knights: friendship, generosity, chastity, courtesy, and piety.”

Chivalry, as defined by Encyclopedia Americana is a system of values and ideals of conduct held by knights in medieval Europe. In its institutional form, chivalry was an informal, international order to which many, but not all, of the ruling class (nobility) belonged. The word is derived from the Latin caballus (horse) through the French chevalier (“horseman” or knight).

In two stories there is a code that knights follow. Chivalry is the code that they follow. The code says that a knight should be a brave warrior, a good christian, and selflessly fighting for justice. The knights are supposed to fight for their king and queen. In the stories Sir Gawain and the Green Knight and from Morte d’Arthur they show the idea about chivalry.

The women in Le Morte d’Arthur and Sir Gawain and the Green Knight, were part to blame for knights breaking the code of chivalry. Knights in these stories broke the code of chivalry by treating women in a poor manner, not obeying their lieges, and keeping secrets from their kin. The code of chivalry was an honorable code followed by knights in which they had to respect women, obey their liege, and show bravery in battle. Sometimes the women tried to tempt the knights, resulting in affairs. Sometimes these women try to exploit a knights chivalry. The women in these stories had an influence that steered knights into breaking the code of chivalry that caused some battles and knightly dishonors.

There are many misunderstandings with the word chivalry, one of them being that the knight never actually swore an oath of chivalry until later in the middle ages. Chivalry was a word that was created by French-speaking English nobility, during the medieval period. The word originates from the French word cheval meaning horse, and the French word Knecht meant knight, by putting the two words together, we get the word chevalier which meant horseman. During the early medieval ages, a knight was known as a chevalerie which meant horseman. Then the lords, who ruled over the

     An act of chivalry is described as the qualifications or character of the ideal knight. Knights were expected to uphold this code of conduct. In the English literature Le Morte d?Arthur, French for ?The Death of Arthur?, by Sir Thomas Malory, the characters display acts of chivalry from beginning to end. Though the code of chivalry contains many qualities or acts, nevertheless bravery, loyalty, and courtly love are demonstrated more throughout this literature.

In Geoffrey Chaucer’s poem, The Knight’s Tale, the author encapsulates chivalrous characteristics in his telling of a battle for love. In its fundamental form, chivalry idealizes a knight’s conduct, both on and off the battlefield (Gregory-Abbott). Chaucer employs this “heroic code [of] bravery, loyalty, and service to one's lord” to illustrate the idillic knight throughout the narrative (Rossignol). Chaucer’s poem, The Knight’s Tale, exhibits the ideals of chivalry in the form of two knights, desperately in love with the same woman, and a wise Duke who embodies the voice of reason. Each knight upholds honor through compassion, troths, and heroism on the battlefield, despite their afflictions with each other.

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

In “Sir Gawain and the Green Knight,” we see examples of moral, social, and religious conduct melding to form an all-encompassing chivalric code. Moreover, as evident from the quote above and other publications of the era, the Church was becoming quite influential in the shaping of chivalry. On this final day of Gawain’s quest, this representative of Arthur acts with honorable intent if not the utmost courtesy. He arrives at the Green Chapel intending to face a frightening peril in

In Sir Gawain and the Green Knight, Sir Gawain continuously proves his knightly virtues and code of honor. Chivalry includes bravery, honor, and courtesy. He proves that he is in fact a "real" Knight. He shows his bravery by shying away from nothing and no one. He proves his honor and courtesy to everyone he meets by showing respect to all whether he receives it back or not.

From Sir Gawain and the Green Knight, the hero of the story, Sir Gawain, represents a lot of the characteristics of a chivalric knight/hero, among them: modesty for himself, honesty to everyone around, as well as commitment and courage to complete his agreement made. He also engages in the activities that define heroes: starting out with a journey and completing challenges along the way, all trying to prove his worthiness to not only himself, but to King Arthur and his people back home. The most chivalric thing about Sir Gawain was probably when he knew he had the option to let King Arthur chop off the Green Knight’s head, but instead, he volunteered himself to do what he thought was the smartest thing. He also had the choice to stay in his home when he should have been out and going to find the Green Knight, but he owned what he had done and completed his journey all the way to what he was thinking was his death. His only downfall was when he lied about his magical girdle, which was given to him by a lady, but did not return to the host after they had made a deal. The Green Knight

Sir Gawain and the Green Knight along with The Canterbury Tales features impressive knights that all boast a chivalric code. As Sir Gawain and the Green Knight unfolds, we readers are led to look beneath the attractive surface of chivalry and question exactly what chivalry is through examples such as: Sir Arthur , Sir Gawain, the Green Knight, Palamon, and Arcite.

Chivalry in the 14th century was greatly emphasized as a huge part of the lifestyle and moral code for medieval knights. The infrastructure of this paradigm includes honor, honesty, loyalty, valor, courtesy, religion and purity. Even

The concept of Chivalry has baffled countless medieval historians throughout the years. Chivalry was supposedly a code that knights and nobles lived their lives by however, just like other social structures that were in place in the past historians have struggled to draw conclusions as to the extent to which people lived according to chivalric principles. Sir Walter Scott believed that knights aspired to the code of chivalry, but that in the real world the code was impossible to live according to such a code. This conclusion gives a clear picture of chivalry. The aristocracy strived to live according to the paragons of chivalry; however, it was simply impossible to adhere to such rules in real life. Froissart painted a romantic image of The