Week 6 – Experiencing a Strange Sort of Judgement A classroom provides wonderful opportunities in which to develop exercises that may stoke student curiosity while also enhancing the learning process. This week’s assignment will focus on the development of two such exercises. The first exercise will focus on helping students gain an understanding of this week’s discussion of Capon’s (2002) insights regarding “The Law Kills”, while the second will provide opportunity to explore the concept of “The Out are Already In” (Concordia University, n.d., para.18). Let us first examine the killing nature of the law. As was discussed during our first post for the week, Capon (2002) stated, “You judge yourself by taking your stand on the law’s demands rather than on my righteousness which is yours for the believing” (p.368). The Gospel demonstrates that God has provided everything for our salvation including the death of His son. The only thing we need to do is to believe. Kinnaman, S. & Lane, L. (2010) stated, “While other religions teach that something must be done to earn God’s favor and salvation, Christianity teaches that Jesus has already secured our salvation. God reaches out to people in Christ, rather than people reaching out to God” (p.37). It is critical to comprehend that to stand on the law means to try to justify oneself before God on account of our own actions. The truth is, that we cannot follow God’s law to perfection, and can never accomplish what it demands.
Others point out that you cannot get into heaven based upon good works alone; if you could, then Christ’s sacrifice would have been meaningless. To gain salvation, you must receive God’s grace,
Though Jesus was sinless and undeserving of death, he offered himself as a sacrifice in atonement for all sin (Invitation to World Religions, pg.418). Paul was always emphatic in maintaining that salvation cannot be earned by “works”, whether humans’ effort to obey the commandments in the Torah or excellent work in general. Instead, he taught that the salvation made possible by Christ’s sacrifice is a gift, the ultimate expression of God’s love and grace. Salvation is given to those who respond to God’s grace in faith, the conviction that God has acted through Jesus Christ to amend for human sin. Although Paul was very clear in teaching that salvation depends on God’s grace and the individual’s turning to God in faith, he did not dismiss the importance of works (Invitation to World Religions, pg.419). For Paul, faith does more than bringing salvation; it unites the believers with Christ in a “newness of life”. He believed that the spirit lives in believers and brings them into union with God. As a divine presence within, the spirit encourages the growth of spiritual virtues, the greatest which is love and makes all Christians one in the church often called “the body of Christ”.
In May of 1998, Kipland Kinkel brought a gun to his school. Over the course of two days this escalated from: being sent home, to murdering his father and mother, to murdering 2 students and wounding 26, earning a lifetime sentence of 111 years and 8 months in prison. In the court case being examined, the presiding judge addresses the original case, defendants ground for appeal, and the justification for the State’s decision to deny the appeal. Judge Haselton effectively uses ethos, logos, and pathos to support the Higher Court’s decision to deny the appeal because the original sentence was constitutional and just.
An observation of this compelling issue is, all humans are extended the opportunity to receive salvation. However, in order to receive salvation that brings credits us with righteousness, we must have faith that God the Father sent his son Jesus to take
One of the rising issues in the United States today is the death penalty. Some people believe that it is morally wrong, some say it helps families with closure, and others don’t want to spend taxpayer’s money on criminals sentenced for life. No matter what side a person is on, the death penalty is an issue that is arising in politics and needs to be dealt with. The death penalty should be taught in ENG 131 because it is an issue with many different perspectives, it can be used to practice writing about controversial issues, and it can help the students look at several factors to decide on an issue.
— It is Christianity To Do Good always — even to those who do evil to us. It is Christianity to love our neighbour as ourself, and to do to all men as we would have them Do to us. It is Christianity to be gentle, merciful, and forgiving, and to keep those qualities quiet in our own hearts, and never make a boast of them, or of our prayers or of our love of God, but always to shew that we love Him by humbly trying to do right in everything. If we do this, and remember the life and lessons of Our Lord Jesus Christ, and try to act up to them, we may confidently hope that God will forgive us our sins and mistakes, and enable us to live and die in Peace. [The Life of Our Lord, Ch. 11, p. 474 of The Everyman
Salvation: When it comes to salvation, it is your main mission, to reach the lost! You must place your efforts to the continuation of building God’s kingdom and not just you, yourself.
When looking at the other element of the functionality of law in our court systems, the law in action, one must understand that this is literary the way the actors in the courtroom interpret the letter of the law. These players in the court room are the judges, lawyers, the defendant, and victims (Neubauer and Fradella, 2009). The law in action can be very confusing to the average person because of the many different interpolations that can come from so many different actors in the court system.
For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” (Romans 1:16-17) This substantiates the belief that you cannot repair your relationship with God solely through your good deeds; it is instead accomplished through faith in Jesus Christ and all of His wondrous works.
This paper on Salvation is defining both objectively and subjectively from the two required reading text. The first text is written by Alistair McGrath’s “Theology: The Basics and the second is written by Dr. Yung Chul Han’s “Transforming Power: Dimension of the Gospel. I will describe how the both texts are in association as well as seeking observations, and other conclusions to gain a better understanding of salvation from both perspectives. According to (Mc.Grath, p.78), the word salvation is referred to as something that has already happened in the past, to something that will happen in the future. Spiritual transformation requires of us what is called dependent responsibility. All the moral commands and exhortations of scripture assume our responsibility. Salvation is deliverance from danger or suffering. The word salvation carries the idea of victory, health, or preservation (www.biblia.com). Salvation can be viewed as a spiritual transformation which the dependency of the Holy Spirit assist in the change of a believers past, self to a vessel of God in the present lives which exemplifies life, deliverance, peace, and a victory won through personal conviction. The victory is one that only Jesus Christ has authority save us which gives believers complete approval to have possession to enter the kingdom of heaven.
Thank you for your post. You got to the heart of Capon’s (2002) theme when you stated that, “Capon has done his best to promote the relationship with God and remind people that it is the trust they put in God not other individuals that matters” (Stitham, 2016, para.2). As I examined Capon’s (2002) work, I could see a clear thread that focused on the person of Jesus and his saving work. The scriptures tell us, “ for all have sinned and fall short of the glory of God” (Romans 3:23 English Standard Version). As sinners, we all begin at the same point. How then do some become saved and others do not. Capon (2002) spends a significant portion of his books dealing with the answer to this question found in the parables of Christ. He states,
God expects us to live in likeness of him; however we are still accountable and will be held responsible for our actions and decisions. We must hear God’s word, believe, repent (turn from which that is wrong), confess and be baptized in order to be saved. "Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come," (2 Cor. 5:17). This means that God actually lives in the person and the Christian then experiences a true and living relationship with God. In being a Christian you belong to Christ; you are saved through Jesus Christ. Unfortunately many people call themselves a Christian and do not have a personal relationship with Christ. The bible makes reference to this in (Revelation 3:1-6).
The greatest part of what must be done to save us from sin has already been done. God did it. The Bible calls this “grace.” “For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish, but have everlasting life.” (John 3: 16) This is the heart of the good news of Christianity.
Salvation is by grace alone, through faith alone, in Christ alone. The Scriptures are clear that there is no other name by which man can be saved but by Christ alone (Acts 4:12). One can only be delivered by the power of sin through the Lord Jesus Christ. In John 14:6 Jesus said, “I am the way, and the truth, and the life; no one comes to the Father, but through Me.” The same exclusive statement is made in John 10:7-8 when Jesus said, “Truly, Truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers.”
conviction (Example) John 3:16 “For God so loved the world he gave his only begotten son, for whom so