Sermon notes 11-23-08 What About This King? As we were reminded in our announcements this morning, next Sunday is the first Sunday of Advent—already! To the adults among us, it probably seems as if Advent could not possibly be here already, but to the children it probably seems as if it has been forever since last Advent. On the church calendar, the first Sunday of Advent is the beginning of the Christian year, which means that today is the last Sunday of the Christian year. The Church has traditionally designated this last Sunday of the Christian year as Christ the King Sunday. You might be thinking, but isn’t every Sunday about Christ? What makes this Sunday different? While it is true that Jesus Christ is our focus in worship …show more content…
So this morning it is important for us to consider together the question: What about this king, this Jesus? What can we say about his kingship; what kind of king is he; what is it that makes this king unique, that makes him worthy of our worship? What difference does it make—or perhaps what difference should it make in our lives—that we proclaim him as king? I believe our Scripture passages today can help us answer these questions, and so let us begin by considering the question, what kind of king is Jesus? This question is first addressed in our reading from Ezekiel, which you may well think is a strange place to expect to find a description of the kind of king Jesus is, given that the book of Ezekiel is in the Old Testament and was written several hundred years before the birth of Christ. Nevertheless, from the earliest days of Christianity this passage has been understood to point directly to Jesus, for reasons that can be plainly seen. For starters, we know that Jesus was a descendent of David. In the very first verse of the Gospel of Matthew he is referred to as “Jesus the Messiah, the son of David.” Elsewhere in the Gospels Jesus is often directly addressed as Son of David, such as in the account of blind Bartimaeus who says to him in Mark 10:47, “Jesus, Son of David, have mercy on me!” And when Jesus enters Jerusalem on
A common phrase is “History is written by the victors”. Perhaps that is the reason why King George III of England is remembered as being the mad king who lost the American colonies. However, there is more to the king than what the rebel colonists made him out to be. King George’s reign of nearly 60 years was full of hardships and setbacks, yet he was a hard worker who was kind and looked out for the welfare of his empire.
Matthew and Luke each contain short but elaborate birth narratives concerning Jesus’. Within each of their narratives,both Matthew and Luke mention the genealogies of Jesus which when compared to each other are quite different. In Matthews gospel he traces Jesus’ ancestry back to that “of Jesus the Messiah, the Son of David, the Son of Abraham” (Matt 1:1). While in Luke’s gospel, Jesus is traced back through David and Abraham to Adam and God. Now, even though both Matthew and Luke’s genealogies are not the same, what is even more concerning is that neither is overly correct. In regards to Matthews take on Jesus’ genealogy, one can see that his “genealogy suggests — indeed, it almost demonstrates— that the entire course of Israel’s history has proceed according to divine providence” (116). However, historians today know about two thirds of
Jesus Christ is both priest and King in the Order of Melchizedek. As He rules in the spiritual realm, He ministers to man in order to bring them into unification with God. This is the key to understanding what happens in the end, the day of reconciliation between the Church and Israel.
On Sunday, November 13, 2016, I visited the Kennedy Road Tabernacle church on 141 Kennedy Rd N, Brampton, ON L6V 1X9 at 8:00 am. This denomination was Christian and I had no experience or background knowledge about Christianity, other than what I have learned in school. I decided to go on a Sunday because I knew many people go on Sundays and it would be a good experience. From my knowledge, Christianity is a monastic religion, that is the belief in one god, and he made things rule over history (Esposito, & Lewis). They also believe that God is higher than everyone, and should not be placed after someone else. They believed that Jesus was born Nazareth in the northern Galilee region on December 25, also the same day as Christmas. Jesus was crucified
Jesus Christ and his kingdom as the good news of salvation. For Matthew, Jesus is not the son of David, but he is the son of Abraham.
If the defeat at the hands of a rag-tag militia damaged the pride of the world’s most powerful military, perhaps they would have taken some solitude in knowing just how chaotic the early days of this country were. Hip-hip hooray!! The King is gone, now what? I imagine many early Americans probably thinking something along those lines in those early days of independence. Like any good revolution, the colonists had achieved their objective, expel the British and establish a new country; done and done. Next came the hard part, establishing a new government and country, something easier said than done. Fresh of the rule despotic rule of King George III, newly minted Americans were faced with a dilemma. They could either create a new system of government completely devoid of anything previously seen in the Colonies (now States) or create something similar in principle but ideologically dissimilar government which consolidated power. Thus begins the rise of the Federalists, supporters of a strong, centralized government to protect and defend the right of all; and then there were the Anti-Federalists, those who believed a weak federal government kept in check by strong state government to be the true intent of our founding.
The entirety of King’s piece is written carefully to appeal to the pathos of the clergymen of the church whom wrote the open letter. His piece is centered around the relation of current events to the past. King relates his situation to the position in which Jesus was in. Due to the fact that both King and Jesus Christ were considered non-violent extremists, and that both were sentenced to unnecessary punishments, King is able to force the clergymen to second guess their Christianhood and judgement of right from wrong. An example of so is when King purposefully
Paine’s ideas about the origins of government was that America should form its own government and become independent from that of England because of their different thoughts and notions. England’s government was more corrupt because of the king as Paine mentions, a king ruins the peace of a country as a whole and disrupts mankind. Paine also declares how before the rise of kings, there was no war, but with a king’s ego, causes chaos and confusion among one another. Paine believed that in America, “the law was the king” and that “a government of their own was [their] natural right” because America is supposed to be a free country (82). He said that the real king was actually God. England’s law enforcement of taxes with the American colonies caused many colonists to unify and start petitioning against Great Britain. The taxation laws left the colonists barely enough to survive off of. Paine didn’t think it was right for the colonies to be taxed when nobody in Britain knew how bad the situation actually was, therefore the British shouldn’t have any rights to tax them. Paine talks about how the community as a whole suffered because of England’s ongoing conflict with other countries. Every time, a conflict occurred, the colonies were the ones
Solomon was the son of David. When king David died, Solomon became king. Under king Solomon "the kingdom was established" in peace (I Kings 2:12,45-46; I Chronicles 22:9). "Solomon sat on the throne of the Lord as king" (I Chronicles 19:23) and "built a temple for the name of the Lord" (II Chronicles 2:1). For Jesus to be greater than Solomon He would have to ascend the throne of God and build the house of God, with all His enemies no longer making trouble. Matthew records Jesus the King saying to His disciples "I will build My church and the gates of Hades shall not prevail against it" (Matthew 16:18); later, having ascertained that the Messiah is a Son, the Son of David, Jesus shows that even king David calls the Messiah "Lord" (Psalm 110:1 and Matthew 22:41-45). Jesus is therefore the King of kings.
In the beginning of Matthew, Matthew talks about how he’s going to portray Jesus. He mentions that first, he’s going underline that he is the new Jewish Messiah, The Messiah was supposed to be the offspring of David and Abraham. Since Abraham was the father of the Jews. Mark also was portraying Jesus as the Jewish Messiah.
Jesus is known as the Son of God, the Messiah or the savior of all. Who was the first person to see Jesus as the Messiah? Peter was the first who called him, “Christ, Son of the living God.” There are different versions to this story that can be found in the gospels of Matthew, Mark and Luke. I am going to discuss the similarities and differences of how these books relate to each other.
Christ is His official title (Bere128). The name Christ shows Jesus as a prophet, priest, and a king. (Bere 128) He also called Himself the Son of God. This name indicates Jesus’ position in the trinity. It also emphasizes His deity. The Gospel of John clarifies that Jesus is the Christ, the Son of God. (Bere 129) Son of Man is another name given to Jesus. He used this name when He was talking about Himself. Because He was born to a man, He was fully a man. Luke uses this name for Jesus many time in his Gospel. The Son of Man emphasizes the humiliation Christ suffered while living on the earth, and ultimately dying. To show His position as the Master and King, another name of Jesus is LORD. This name depicts that Jesus should be given utmost respect and obedience. It is equal to the Old Testament name “God”. It means “Savior” or “Salvation”. (Bere 129) Other names given to Jesus were Emmanuel, Prince of Peace, Lamb of God, the Word, the Way, the Truth, the Life. All of these names reflect the power, sovereignty, and sacrifice of Jesus
In previous chapters, the real identity of Jesus is unknown- the crowds wonder if he is the Son of David (Matt 12:23), the disciples previously said that he was “the Son of God (Matt 8:29, 14:33) and Jesus himself identifies himself as “the Son of Man” (Matt 10: 23; 2:8; 12:40) and even likening himself to a Prophet (Matt 13:57).
When defining a king, personally I think of one whom leads his people to a better life than before, protects his people, and is an individual who is one in the body of Christ (most importantly). However, I consider a great king to be defined as one whom not only protects his people, and leads them to a better life, but actually practices daily being one with Christ, which means to never allow Satan to determine their decisions, actions, etc. A good king, through his stable kingship and Christian walk, would bring his people to stability. Scholar William Scheuerman connects the king’s stability to the people by stating “the history of political and legal thought is replete with ambitious attempts to guarantee that kingship, when
Throughout the history of mankind, there have been many great men who have left an impact on today’s world. Some of these men may have changed a certain system was run or established a better community for other people. While doing these things is certainly commendable, there is one man who stands above the rest. This man is unique in every way from His conception to His death. In addition, this man made astonishing claims and performed many great miracles. While there were many that embraced this man, there were many that called him foolish and a sinner. This man was Jesus Christ. Through the use of Old Testament prophets, various New Testament testimonies, and certain divine attributes, it is proven that Jesus Christ is unique in that He and God are one.