What Are Benjamin Rush's Attitudes Toward Race And Racial Stereotypes

The subject of slavery in the early 1700s had the potential to elicit an array of opinions depending upon the race, gender, and political role of the individual in question. Like the majority of white land-holding men who owned slaves, William Byrd viewed the treatment of Africans as that consistent with livestock: slaves were to do the work they were assigned and give in to every whim of their masters for fear of being severely punished. Olaudah Equiano provides a contrast in opinion to this widely accepted viewpoint. By humanizing Africans and detailing the intimate emotions experienced by them, Equiano implicitly argues against the attitudes of typical slave owners.

It has been over one-hundred and fifty years since African-Americans have been liberated from the hardships of slavery. Even though the United States of America and its citizens have undergone many modern changes since slavery and its abolition, the effects of enslavement and oppression are still evident today. Many works such as Rituals of Blood: The Consequences of Slavery in Two American Cities, Post Traumatic Slave Syndrome, and Nothing But Freedom: Emancipation and Its Legacy all explain a common conclusion; the chattel enslavement of African-Americans left a profound effect on former slaves and their descenders. In 1903, W.E.B. DuBois wrote in The Souls of Black Folk, “the problem of the Twentieth century is the color line”. The problem

“These words sank deep into my heart, stirred up sentiments within that lay slumbering, and called into existence an entirely new train of thought. It was a new and special revelation, explaining dark mysterious things, with which my youthful understanding had struggled, but struggled in vain. I now understood what had been to me a most perplexing difficulty – to wit, the white man’s power to enslave black men. It was a grand achievement, and I prized it highly. From that moment, I understood the pathway from slavery to freedom” (20).

As Burnard and Morgan (2001) point out, the value of a slave who was already acculturated was considerably greater than one who was a ‘new Negro’. There were a number of methods by which this was accomplished.

In 1928 Ulrich B. Phillips wrote an argumentative essay about the reasons for the massive support that slavery received from both slaveowners and Southerners who didn’t possess slaves. The essay was well-received and supported by critics in the 1930-s. However, closer to 1950-s critics started doubting the objectivity of Phillip’s writing. It’s important to note that Ulrich B. Phillips is a white historian from the South, writing from a perspective of a white Southerner. When he was writing his article he failed to step back from his bias and provide fully objective support for the main theme of his argument, setting a doubt to the reliability of his work.

In his article, “The Blessings of Slavery,” George Fitzhugh brings about an argument against the abolitionist movement. In his writings, he speculates on the feelings of a black man under slavery, something that he will never feel or understand without personally going through it.He asserts that slavery is truly good for both white and black men. Along with the idea that black men are inherently lazier, he claims that racism is actually placed on the backs of the white man. These claims are false and rooted in a purposeful misunderstanding of the true nature of slavery.

The idea of race suggests that observed differences in cultural and social status are the product of biologically based differences among major ethnic groups. Out of that distinction the idea of racial superiority was evolved. In the majority of the population’s eyes at that time, the African race was inferior. They were seen as primitive and un-evolved. This was also another justification for the white populations, to both the governments, to uphold slavery as it was seen as a part of nature, and it also justified the idea to themselves. It was an excuse and a rationalisation for their actions, and an explanation to their own morals and Christian values.

This theme helps illuminate how black people came to be treated in America both when slavery existed and beyond into today’s society. The theme that black people are disposable bodies within American society. Because of the tradition of treating black people as objects or whose value strictly came from their ability to make profit, the idea of what it means to be black in America is imbedded in the danger of losing one’s body. Although slavery has ended, the racism remains as a violence inflicted on black people’s bodies. Coates is more than happy to emphasize that racism is an instinctive practice.

Slavery has dependably been the most stunning wonders of our reality. Slavery, independent from anyone else appears to be exceptionally unnatural and incites blended sentiments from the heart of every individual. A few people are relatives of those who used to be slaves years prior. Some confronted "slavery" even in the contemporary times. What 's more, a few people do not comprehend the likelihood of one individual considering another person its slave. Slavery, by definition, is the primary authentic type of misuse, under which a slave alongside various actualizes of generation turns into the private property of the slave proprietor. At the end of the day slavery changes an individual person into a "thing" or even some sort of customer item. These spectacles have done a ton of mischief to millions of individuals, taking without end lives and pulverizing the destiny of the general population who could have been upbeat. It is basic learning that slavery was disposed of with the end of the Civil War. The South was discharged from the load that made the slavery to stop and that began crushing the partialities concerning the color of skin. These days, it is as of now history. Throughout the paper, the topics that will be discussed is a life of a slave on how they were mistreated, the Emancipation Proclamation, and lastly Lincoln most famous speech; The Gettysburg Address”.

Takaki commences his history post-Revolution with the works of Benjamin Rush and Thomas Jefferson, regarded for their immense influence upon American culture. Although Rush believed that the future population of America would be homogenous, he also anticipated the presence of blacks within it. The Philadelphia doctor rationalized his claim in a 1792 paper, wherein he attributed the skin color of the African race to leprosy. Rush stressed the avoidance of interracial relations due to the infectious nature of the disease, but added that medicine enabled an eventual cure: The Negro's skin could thus be restored to its healthy whiteness. Takaki notes the impact of Dr. Rush's paper, stating that, "Ever since theseventeenth century, a need to explain the Negro's black skin had existed in white America." With Rush's explanation came social acceptance of the unnatural, inferior color and necessary separation of the diseased African race.

Slavery is a contradictory subject in American history because “one hears…of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; [while] on the other hand on hears of barbarous cruelty and unbridles power and wide oppression of men” (Dubois 2). Dubois’s The Negro in the United States is an autoethnographic text which is a representation “that the so-defined others

The slaves recently brought from agricultural Africa to the industrialize jungles of America had small chances of effectively resisting enslavement enforced by the white men, who made technologies and social order work for them. The recognition of oneself as a slave and adaptation of the Western mode of living and thinking could take a while. It was not until then that a slave could accumulate enough knowledge and resources to dare stand up for himself. However, the historical accounts present a peculiar picture of the black slaves’ values and what they regarded as the major vice of slavery and, consequently as something worth fighting for. As soon as a black slave recovered from the shock of crossing the ocean into a different civilization, he tried hard to reunite with his friends and family.

The controversy of racism scorches Narrative of The Life of Frederick Douglass written by Frederick Douglass himself. Douglass unveils the atrocious truth about slavery that was hidden for so many years. Every beating, every death, every malicious act was all recorded for the people of the U.S. to finally see the error of our ways. The short essay, Slavery as a Mythologized Institution, explains how people in that time period justified the disgusting behavior that was demonstrated regularly. Religion and intellectual inferiority were concepts that were used to manipulate the minds of everyone around into believing that practicing slavery was acceptable. However a very courageous man, Frederick Douglass challenges those beliefs. Douglass debunks the mythology of slavery in his narrative by rebuking the romantic image of slavery with very disturbing imagery, promotes his own views on the intellectual belief of slaves, and exposes the “system” for promoting the disloyalty among slaves.

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.

The study of African American history has grown phenomenally over the last few decades and the debate over the relationship between slavery and racial prejudice has generated tremendous amounts of scholarship. There’s a renewed sense of interest in the academia with a new emphasis on studies and discussions pertaining to complicated relationships slavery as an institution has with racism. It is more so when the potential for recovering additional knowledge seems to be limitless. Even in the fields of cultural and literary studies, there is a huge emphasis upon uncovering aspects of the past that would lead one towards a better understanding of the genesis of certain institutionalized systems. A careful discussion of the history of slavery