What I thought was the most helpful when reading the introduction of the text, was that it touched on the areas of criticism I have shared on the Bible. I have always criticized the source. I can believe in anything as long as I have solid sources in which can be proved scientifically. Maybe this is due to the fact that we now live in a time where we can’t believe everything we hear or see so it has become the normal to be skeptical and check our sources. Archaeology is a science I will support when establishing the historical evidence to reinforce the sources behind the Bible. Even though the text mentions there are “Discrepancies between the archeological record and the biblical narrative,” (p. 11) Harvey Cox did express that much of …show more content…
(p. 13) These types of considerations and interpretations also take place when we experience art.
'Aspects of Near Eastern Religion ' (Chp. 1)
After reading about Atrahasis, Enuma Elish and The Epic of Gilgamesh, it makes sense to me that these were not literatures that were used as religious material. The myths or stories were used to explain the creation of the world and life. (p. 21) I understand the story about Atrahasis, however it sounds strangely close to the story from the Bible that I know as, Noah’s Ark. The gods had created the flood in order to act as a population control. It was Enki who suggested that Atrahases to build a boat that would survive such a catastrophic flood. The difference between Atrahases and Noah, is that only family and live stock were on board instead of what I know of Noah having a male and a female of every species. The story of Atrahases does seem more believable than Noah’s epic story about the ark and animals. The gods were about to come to a compromise despite their different beliefs about how to create population control. “Some women would be barren, some children would die at birth and some categories of priestesses would not bear children at all. “(p. 21)
The story of Enuma Elish is about the creation of life and how gods constructed Babylon. This story also sounds very similar to the creation of life in the book of Genesis. The story about Tiamat may also have been created to show that all human beings need to have a
Throughout the Genesis Flood, Atrahasis Flood and the Epic of Gilgamesh flood, there are many different ways to interpret the different views of The Flood. These different narratives in these stories have their own explanation on how this myth took place and the different beliefs that occurred during this flood. The way you portray each narrative is based on what exactly your beliefs are.
Both the story of “Noah and the Flood” in the book of Genesis in The Hebrew Bible and the flood story in The Epic of Gilgamesh detail a grand flood in which a man saved life from extinction by building an ark, earning fame and immortality in some form. The theme of completing this grand task for a moral purpose holds true to both stories, but the depiction and actions of the divine and mortal characters in the stories contain different similarities and differences.
The Enuma Elish is a Babylonian creation story comprised of seven tablets. It was thought to be used during celebrations and ceremonies in 12th century B.C. The story focuses on many Gods, primarily Tiamat and Marduk. The title, Enuma Elish means “when on high” in old Babylonian.
Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.
The Enuma Elish, often known as The Creation Epic, is often considered the primary source of Mesopotamian cosmology. However, to view the Enuma Elish as a cosmological myth obscures the true intent of the epicís author. The cosmological elements of the Enuma Elish are secondary to the authorís effort to explain the supremacy of Marduk, to justify absolute oriental monarchy, and to defend Babylon as the axis mundi.
The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An
Art might not be viewed the same way as another individual could. Some people could “see” or “look” at a painting, distinguishing their perspective or interpretation of an artwork. When I “look” at Alma Thomas’ Gray Night Phenomenon, it’s with a goal to identify what the art depicts. I would probably glance at the painting, not taking my time to analyze its different features. At first glance, I register the painting as simply a piece of artwork with a blue background and yellow specks in a pattern, however I don’t take much thoughtful processes to take place and bring emotions into viewing the piece. When one “looks” at something, it is more routine-like and to figure its function, without much appreciation of the artwork. In contrast to “looking”
Atrahasis and the movie Evan Almighty both describe floods that are forewarned by a god. Both discuss the stories of men warned by a god and require them to build a boat that will help them escape the perils of a flood. However, these stories are different because of the reason for the flood, how they are told of the flood, and what the flood actually consists of. The movie Evan Almighty draws from the story of flood in the Bible. In the movie, God begins to foreshadow to Evan that he will have a larger purpose, until he directly tells Evan that there will be a flood. God foreshadows this to Evan by sending him materials and directions on how to build an ark. Evan at first is very uncomfortable with the idea of a flood and building an ark, but then he gains confidence in his mission and builds the ark, even though he is mocked by people around him. However, the flood ends up being a misconstrued dam that breaks and floods his new, expensive community. A huge wave from the dam swallows his neighborhood and brings him directly to the cause of the misconstrued dam.
In the ‘Epic of Gilgamesh’ and ‘The Biblical Flood Story’ have a very similar plot line, but many several key differences. In both stories a flood occurs, which were caused by the God/s( This shows that in Gilgamesh they were polytheistic while in the Biblical version they were monotheistic. ) to destroy the people of the earth. For both flood stories, a specific person is chosen to build an arc but for different reasons. In the Biblical story, Noah builds the arc due to his righteous character but in Gilgamesh, Utnapishtim built the arc to save himself. Later on in both stories birds are released making them seem very similar. In the end, the stories are separated because of the covenants
The relationship between gods and humanity in Atrahisis: The Account of The Great Flood seems to carry great irresponsibility. Most of the gods display the weak characteristics of humans. They whine about work, constantly complain, selfishly create humans and then wish them dead. Enki and Atrahasis, two of the main characters in the flood story (one god and one human), gain a mutual respect that displays the proper relationship between humans and the divine. A relationship of prayerful ‘calling out’ to the gods, followed by a merciful response toward humankind, is the healthy and correct picture this story shows us. A correct relationship between gods and humans carries the possibility of eternal life
The story of Noah in the Old Testament may very well be a myth, as there is at least one other story that resembles his. A similar story about the biblical flood was found in The Epic of Gilgamesh, which predates the book of Genesis. The circumstances surrounding these stories are quite similar, though we do not know for certain how the events unfolded or who was involved.
When Carol Meyers wrote, “The Contributions of Archaeology” I believe she was trying to explain how biblical archaeology continues to changed the way we look at the bible in ways we do not think. Due to our technology continuously changing archaeologist finding new ways to date artifacts, one we can not specifically rely on biblical artifacts as sound evidence for biblical stories. But they can in fact help biblical scholars examine and understand the lives of the people during that time period which in return helps one understand the bible.
In conclusion, art has a tendency to relate to other works. Although the three paintings share a common idea of natures powering presence over humans and their works, they do so in different styles and compositions. Regardless, art can speak in meaningful ways and can impact the way patrons of art view and relate to the
While examining artwork, there are four different categories to discuss: description, analysis, interpretation, and judgement.Throughout those categories, elements of design and principles of design can be used to describe the artwork. Artwork is created through emotions and personal life experiences that are able to create a story behind it.
. . in art, of deep pluralism and total tolerance. Nothing is ruled out."(4), then it is indeed fruitful to understand art in terms of seeing-as. For application of the concept of seeing-as to art explains what actually occurs conceptually and perceptually when the viewer or viewers shifts from identifying the same work at one time, as an art object, and at another time as not an art object, and explains why nothing is ruled out.(5)