What Is Bertrande's Denunciation?

Sister, convinced that Shirley-T. is not adopted, makes the comment that she looks like their grandfather if he were to ever cut off his beard. So, the first thing Stella-Rondo does when they sit down to eat is attempt to turn Papa-Daddy against Sister. Even though Sister tries to deny what Stella-Rondo says, Papa-Daddy does not listen, but if Sister would argue her innocence without correcting him and getting upset with him, she would have improved the situation. Stella-Rondo easily gets Mama on her side by playing the victim card. Sister thinks that Mama favors her sister, and she points out that “if it had been me that trotted in from Illinois and brought a peculiar-looking child of two, I shudder to think of the reception I’d of got” (362). Mama denies any such accusation and becomes angry when Sister suggests that Shirley-T. might have a problem speaking. After that, Sister is convinced that Stella-Rondo has turned her mama against her while upstairs with her. Uncle Rondo, who has always been particularly fond of Sister, has a bad temper, and Stella-Rondo knows this. Sister concludes that Stella-Rondo would aim to make Uncle Rondo angry with her before dinner even started. Indeed, Sister’s paranoia is not in vain because Stella-Rondo lies to Uncle Rondo saying that it was Sister who made fun of him wearing the kimono. In hearing this, he becomes outraged at Sister and retaliates by throwing lit fireworks

He has no initial reaction to the news of her death, and at her funeral service he did not bother to even see her before she was buried. His lack of emotion is evident in the very first lines of the book, “Mother died today. Or maybe it was yesterday, I don’t know.” This shows that Meursault is hardly caring for his mother. Society’s standards would result in him to be in absolute mourning and wanting to go as fast as possible to her body. This is not the only example of Meursault’s lack of emotion and care for factors in his life. He does not care for love and marriage after having intercourse with someone; the society standard at this time was to get married if two partners had intercourse. He does not care for promotion and career advancement when his boss offers him a better job opportunity; the standard at that time and right now is to pursue the best career possible. In these scenarios Meursault is living free from the chains, and does whatever he thinks is right to do. Eventually, society rejects him and his ways, and he gets in trouble with the law. He is judged by society and his ways are ridiculed, making Meursault appear to be a monster.

This quote shows how a father at that time would wish to have no part of his daughter for committing such acts because he knows of the dishonorable reputation he will receive as a result.

Marie Cardona used to work in Meursault’s office, and they had some sort of history together. As the plot progresses, the two grow closer and she asks to marry him. She tries to offer Meursault support and consolation throughout her trial.

The fact that Desiree derives her happiness from pleasing Armand shows that she is not only his slave, but also that she helps to put herself into this position.  “When he frowned she trembled, but loved him” (317).  Desiree’s simultaneous fear and love of Armand elevates him to a god-like status in

Desiree?s words show that her life depends on the race, notions, and social class of her husband and consequently, she feels obligated to obey his every desire. Desiree is presented as vulnerable to whatever Armand wants and tells her to do when she says, ?Do you want me to go?? (177). Desiree displays through her actions that in many ways, her happiness only comes from pleasing her husband. Therefore, Desiree must decide whether to live completely separate from Armand, or to live with him in constant fear and unpleasantness. Desiree achieves personal freedom and independence from Armand when ?she disappeared among the reeds and willows that grew thing along the banks of the deep, sluggish bayou; she did not come back again? (177). It is not even an option and is unheard of that Armand, being a male holding a respectable background, could possibly be black. Consequently, Desiree feels compelled to leave because she wants to please him. When Desiree decides to kill herself and her child, she shows that she is sensitive and vulnerable to her husband?s thoughts and actions.

The effect on this is demonstrated as no one believe Bertrande, this is a man and he says he is Martin so identity is true . The feudal patriarchal affects the family when the real Martin finally comes back and feel as tho Bertrande betrayed her. Bertrande feels guilty although she has no reason she feel guilty , because she was tricked by Arnaud. This show the effect on the family.

The main focus of the story is on Bertrande de Rols and her place in sixteenth century society, especially as a wife. At the age of nine, Bertrande was married to Martin Guerre who was a

Armand's pride comes out to rear its ugly head. He blames Desiree, saying that she is not white and that he wants her to leave. Because Desiree's background is unknown, others will judge and point fingers. But not her husband- this should be a time for him to stand up for his family and defend them against all opposition. The sad truth is that pride is not rational; it is selfish. Armand went from passionately loving his wife to stabbing her soul with the cruel request that she leave him. "He no longer loved her, because of the unconscious injury she had brought upon his home and his name."(p.33) Pride closed Armand's eyes and heart to Desiree's pain. Armand thought only of what it would do to his family name when it became known that he had a black child. He was so fooled by pride that Armand thought, "Almighty God had dealt cruelly and unjustly with him."(p.33) Armand had a beautiful wife and healthy baby; was this injustice?

French minister Richelieu symbolized absolutism in many ways. With his policy of total subordination of all groups and institutions to the French monarchy, Richelieu worked to break the power of nobility. This is because French nobility’s selfish and independent ways went against the the crown’s goal to centralize the state. To break it Richelieu leveled castles, which were a symbol of feudal independence. He also destroyed aristocratic conspires, with speedy executions. In addition to this Richelieu’s genius is best reflected in the administrative system he established. Extending the use of royal commissioners, known as intendants giving them responsibility for justice, police, and finances in each of Frances 32 generalities or districts.

It turns out the baby is of mixed blood and because of this, he shuns his wife and the child he was so proud of only days before. “He absented himself from home and when there, avoided her presence and that of her child, without excuse.”(317). Armand was “the proudest father in the parish…it is a boy to bear his name.”(317). Additionally, he accuses Désirée of not being white (a crime against his family’s “purity”) which she adamantly denies. “It is a lie it is not true, I am white! Look at my hair, it is brown and my eyes are gray, Armand you know they are gray. And my skin is fair,” “Look at my hand whiter than yours, Armand,”(318). She writes to her adopted mother and tells her of what is happening. Her mother tells her to return home with the child where they will both be loved, but Désirée is so shocked and disheartened she sets off towards a local bayou with the child never to be seen again. Armand has made the decision to lose his family in order to save his name and it’s too late to bring Désirée back. The irony is that the letter read by Armand from his mother reveals to him that it is he who is of mixed blood and not Désirée.

Madame Pernelle knows her station in life as set forth by society. The reader can assume that she is an older lady and has been brought up in social circles. Despite being a widow, she does not seem to possess great independence. Her harsh words to her family members preach traditional values, such as leaving business matters and advice to the men, but merely uttering those words in mixed company she pushes against the societal walls. She may not have a great sense of independence, but she does express her opinion, and even argues with men, namely Cleante and Orgon.

Moreover, when Aubigny knows about his child, his manner toward Desiree changes dramatically; `when he spoke to her, it was with averted eyes, from which the old love-light seemed to have gone out. He absented himself from home; and when there, avoided her presence and that of her child, without excuse.' Desiree dares not ask him about this change because she fears his anger. He should have thought of her questioning him, later on, about the baby being colored or not; his blind irrationality precludes him from taking assimilating that if his wife hadn't been white, she would not have asked him about the child. If anyone examines his behavior, they would definitely conclude that it is not the appropriate behavior toward a woman, and above all, his a devoted wife.

In the book, The Proslogion, written by Saint Anselm, we find the Ontological Argument. This argument made by Saint Anselm gives us proofs that he believes helps prove the existence of God. Anselm gives many reasons as to why the simple understanding of God can help prove that God himself exists, as well as mentioning how the idea of God cannot be thought not to exist. Though this argument has been looked at by people such as Guanilo, a monk, whose response to Anselm 's proofs was trying to say that there were flaws, there are more reasons as to why Anselm 's proofs work well with his argument. From the understanding of God existing, and the idea behind greatness Anselm 's argument is one that is strong and can work as a proof when trying

Cosette is deprived of the love that she desires and deserves. She longs for love and instead receives the opposite. The Thenardiers do not care for Cosette and do not view her as their child, to them she is a servant girl. When Jean Valjean offers to take Cosette away from the Thenardiers, they reply, “Ah monsieur! My good monsieur! Take her, keep her, take her away, carry her off, sugar her, stuff her, drink her, eat her, and be blessed by the holy Virgin and all the saints in paradise!” (154). The Thenardiers want Cosette out of their house, and no longer want the responsibility of taking care of the “imbecile child” (147). It is a blessing to them that this traveler has come to take Cosette away forever. Because of Jean Valjean's good deed, Cosette's life can improve and she can finally experience the emotion of love she longs for. Although Jean Valjean offers Cosette all the love he is capable of giving, it is not enough to satisfy Cosette. She craves for a different, romantic love after she is introduced to Marius. Hugo,