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White Privilege And Male Privilege

Decent Essays

In 1988, Peggy McIntosh wrote an article in the book Things Are Not What They Seem: Readings in Sociology entitled “White Privilege and Male Privilege: A Personal Account of Coming to See Correspondences through Work in Women’s Studies”. Such a long title seems humorously unnecessary, is spite of the serious nature of its subject matter. In short, when McIntosh refers to “white privilege” she means that being of white decent allows her a set of assets at birth that people of color are not afforded, simply due to the light color of her skin. McIntosh proposes that white privilege is invisible to most Caucasians because they are not taught by their parents, teachers, or society that they are any better than other people. This is a double-edged sword because, while it allows some individuals to remain humble and socially compassionate, it blinds them to the fact the being white allows to a myriad of benefits not given to those of a darker skin tone. Of the unconscious benefits of being Caucasian that McIntosh listed, the two that I found most interesting were number seventeen (“I can talk with my mouth full and not have people put this down to my color”) and number forty-six (“I can choose blemish cover or bandages in ‘flesh’ color and have them more or less match my skin”). The former interested me the most because I do not associate basic table manners with someone’s racial background. If a person eats sloppily I normally put it down to them simply lacking essential etiquette

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