Patroclus wants to fight in the battle because the Greeks are losing, so he goes to Achilles crying and requests Achilles to let him fight. Patroclus suggests that he should fight with Achilles’ armor, and Achilles agrees on one condition which is that Patroclus should only drive the Trojans off their ship and not go any further.
Achilles says let the past be the past, the irony on Achilles response is that he is still living in the past himself and not fighting in the battle.
Achilles warns Patroclus to only drive the Trojans off the ship and directs him to not go any further.
Zeus wants to save his son Sarpedon from being killed, so he asks Hera for permission to remove him from the battle. Hera persuades him to not do so, because other
During the early stages of the book where Patroclus and Achilles develop their companionship, their fate was already determined when the gods found interest in Achilles. Since Achilles was born throughout his whole life until the war he has been trained to be Aristos Achaion the greatest of the greeks. It is in his blood ever since he was born. From the first time he was mentioned in the book he was described with importance as character we should know that he will have a signifigant impact on the book.
It is I, Achilles the great. My good friend, Patroclus came up to me. He begged on his knees for me to come back into the field. But I did not budge. I will not come back into the battle to fight until I am received the proper apology, and I will not listen to anyone, nor the gods. Patroclus gave me another option, which was he offered to take my position. I knew it wouldn’t last long but it would go far into the battle. I decided to give him my armor to be remined about me. The armor of mine, is a way to show my warrior skills that have been known and acknowledged to me people. I would be messaged about the actions of Patroclus. I was informed at that Trojans started to retreat and some were trapped in the ships. Whoever from the Trojans
At this point in the passage, Achilles in a sense forewarns everyone of his intentions,
The Trojan men’s kelios (honor and reputation) would be highly boosted if they were the one to slay great Achilles, dear to Zeus. Despite knowing that the armor would put a bullseye on his head, Patroclus implores Achilles to give Achilles’ fine armor as Patroclus cares more about the greater picture of the war rather than his own selfish desires. Welding Achilles’ armor, Patroclus successfully repels the wave of Trojan warriors back to the trenches of Troy.
At the battle of Troy, Achilles chooses almost certain death in exchange for the honor of avenging Patroclus. As Socrates paraphrases, “when his mother said to him, as he was eager to slay Hector, ‘My son, if you avenge the death of your friend Patroclus and kill Hector, you yourself shall die; for straightway, after Hector, is death appointed unto you,” (The Apology, 28c). However, Socrates is relatively loose in his representation of Achilles. Homer’s Achilles is focused primarily on private affairs as seen when he only agrees to return to battle to avenge personal loss in the form of his “beloved” Patroclus (The Iliad, book 18, 120). Contrastingly, Socrates represents the Greek hero as being much more absorbed by the necessity of attaining honor and justice for both himself and his peers. Through this specific example, Socrates makes it apparent that, he, like Achilles before him, is both willing and able to die if that is what it takes to find truth. He will under no circumstances condemn any of his actions just to save his life.
From the first pages of Homer’s The Iliad, Achilles is portrayed as vengeful, proud, and petty. As the book progresses, the image of Achilles as a spiteful child is sharpened dramatically. Towards the end of the epic; however, Achilles begins to exhibit qualities that are considered heroic even in today’s society. Once his loyal and trusted friend Patroclus dies, Achilles undergoes a drastic change in character. When he confronts the true horror of death, Achilles puts aside his immature
Socrates then tells the story of Troy and how Hector son of a king heir to the throne kills Achilles friend Patroclus, during the battle. This made Achilles very vengeful; his mother the goddess warned Achilles if you kill Hector out of vengeance you too will die. Achilles said to go home would be a coward move and it will be a great disgrace. What Socrates is trying to say even
Although this quote is very gory, it shows his taste for fighting and how badly he wants to be great. When Achilles was young he was given the choice from his Mother, Thetis Goddess of the Sea, he could either be a great warrior, have a ton of glory, be remembered for ever but would have to die young, or Achilles could live a normal life, not be a great warrior, or be remembered, but he would live to a ripe old age. This is
Although Achilles was quite outraged at this, he gave a respectful response, stating that he would drop out of the war because Agamemnon had dishonored him. Later, the Trojans killed Patroclus, Achilles’ dearest and most trusted friend. Achilles was overcome with grief, but realized how stubborn and selfish he was being by dropping out of the war. He decided that he had to join the war once again to honor Patroclus. He told his mother, “Enough. Let bygones be bygones. Done is done. Despite my anguish I will beat it down, the fury mounting inside me, down by force. But now I’ll go and meet that murderer head-on, that Hector who destroyed the dearest life I know.” It is clear that he knew that in those ancient times, a real hero avenged the death of a dear friend, and would sacrifice his own life to save the dead body and give it a proper burial.
He then returns the body to Priam and feels guilty about his friend. “Feel no anger at me, Patroclus, if you learn--- even there in the House of Death--- I let his father have Prince Hector back” (Homer). Achilles wants his friend to forgive him and once again has succumbed to the intense emotions he feel that are out of his control. These emotions have Achilles act on rage and impulse.
Patroclus was, as of what we know, one of Achilles' few friends, and his lack of companions gave him little reason to miss out on the war. His lack of close family also may have led him to pursue his true talents. His father Peleus, king of the Myrmidones had already passed away, and his mother's constant protective nature may have only aided in pushing Achilles away. At his passing, the king of the Myrmidones had left Achilles with great wealth and a great legion of men to command, but possessions seemed to mean little to Achilles; his love was being on the battlefield.
“Remind him of that, now, go and sit beside hime, grasp his knees... see how mad he was to disgrace Achilles, the best of the Achaean” (1, 484-490). This pacifies Achilles’ rage briefly while he goes back to the ships and refuses to help the struggling Achaeans on the battlefield because Agamemnon hurt his pride. Another instance that highlights Achilles flaw of anger is when the great Trojan warrior, Hector, kills Achilles close comrade Patroclus. Achilles bursts from his sulking attitude out of the Achaean ships in a rage of passionate fury that even his pride cannot overcome. “My dear comrade’s dead... Hector’s battered down by my spear and gasps away his life, the blood-price for Patroclus, Menotius’ gallant son he’s killed and stripped” (18, 94-109). This signifies Achilles’ zenith of anger and represents the turning point in the epic, along with the transition into his dramatic reversal as a character.
Achilles then asks his mother to convince Zeus to honor him at the cost of the Greeks. He wants the Greeks to be defeated in battle so that they realize how important Achilles was to them and so that they will honor and respect him as their greatest warrior and most important leader. Zeus grants the wish of Thetis and the battle begins to change dramatically.
This decision of prideful betrayal brings many casualties to the Achaean army. Once Agamemnon apologetically offers Achilles many valuable gifts along with the return of his war prize, Achilles refuses. In this rejection, Achilles is putting his own animosity toward Agamemnon above the needs of his fellow Achaeans. His friend Phoenix tells him to think of his diminishing honor, but Achilles answers, “…what do I need with honor such as that ?/ … It degrades you to curry favor with [Agamemnon],/ and I will hate you for it, I who love you./ It does you proud to stand by me, my friend,/ to attack the man who attacks me…”(p 147). Not only does Achilles reject honor, but he egotistically asks his father figure, Phoenix, to give up his in order to take his side.
Eventually, Achilles refused to fight in the Trojan War because of Agamemnon’s dishonor. He asked his mother to help him punish the Greek; he wanted to see the army to suffer; and he wanted the Greek to be killed. All of those happened just to protect his excessive pride. He was only concerned about his honor, but the Greek or the lives of others (Homer 240). His selfishness and egotism was illustrate best when the Greeks asked him to return to the army. After being defeated by the Trojan, King Agamemnon had to ask Achilles to go back and fight for the sake of the army. Achilles decided to reject the offer, and abandoned the need of the Greek. He reasoned how his pride was not honored; how many of the battles that he has won; and how good he