Why Is John Proctor Important In The Crucible

John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He

He demonstrates all of a hero’s characteristics in some way or another. Although not upper class, he is still an upstanding member of the community. He is well respected and looked up to by those around him. As Miller describes him, “Proctor, respected and even feared in Salem, has come to regard himself as a kind of fraud.” (1098) He believes himself to be a fraud because of his tragic flaw: the affair with Abigail Williams. That affair is Proctor’s one weakness, and no one knows about it besides John, his wife, Elizabeth, and Abby. Another characteristic of a tragic hero is that he must be involved in some kind of struggle. Proctor is involved in two different struggles. One is the personal struggle between him and his wife. Elizabeth knows of his lechery and has a hard time forgiving him. Proctor tries to convince her of his love and faithfulness, but it is almost impossible. The other struggle Proctor faces is the social struggle that is going on throughout the whole town. The witchcraft hysteria has overtaken Salem, and Proctor struggles to stand out as an honest opposer of the hangings even though it may lead to his own downfall.

His first display of this is shown when the Court officials come to take Elizabeth away. Proctor was so angered by this attack on his house that he ripped the warrant and told them to leave his house. He then tried to bribe Herrick, a court official, not to chain her, but his pleas fell on deaf ears. Proctor recognized that he could save his wife by making his relationship with Abigail public, and therefore expose her motives, but his pride keeps him from doing so. Finally though, Proctor abandoned his concern for his reputation which enabled him to admit his sin in order to save his wife.

Despite his being an insignificant and non-status-holding member of society, John Proctor is a much-respected man in Salem. However, in determining his fate, he continues to make several critical and irreversible mistakes that harm his reputation. For fear of being exiled in a town where reputation plays such a large role in their daily lives, Proctor initially tries to hide his crime of adultery, but his affair with Abigail triggers a major series of events in Salem, where simple, unproven accusations escalate to a far larger issue: “Abby—you mean to cry out still others?” “If I live, if I am not murdered, I surely will, until the last hypocrite is dead” (Miller 150). In the end, Proctor decides that for the sake of his desperate circumstances, it would be better to admit to his affair, but by the time he decides to reveal his crime, it is too late to reverse all past actions. He is convicted of witchcraft and doomed to be hanged, later, when given a chance to live, he caves in and confesses to seeing the Devil, only to go back even on this last lie, because he does not have the heart to be freed and saved by a lie.

Throughout the play, Proctor struggles with his honor as he changes from viewing it as his reputation to believing it is based on his own private moral of truth. The isolated Puritan community in which Proctor lives forces him to try and achieve a pious and perfect lifestyle, which ultimately pressures him into lying about his affair with Abigail in order to maintain a good reputation. This view changes in the courtroom, when Proctor becomes extremely frustrated with the lies and deceit that Abigail is telling the judges, Proctor screams in anger, “I beg you sir, I beg you - see her what she is… She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me; I lusted, and there is a promise in such sweat. But it is a

The reader can infer that Proctor is a highly respected, and even feared individual in Salem. He speaks his mind, and strikes down any malevolence. For this, Proctor has a very good reputation in the town. He maintains this good name by being very immersed in town issues, but being detached when not needed. Unlike many of the other characters, Proctor lives away from the town center. This is symbolic of his stance in conflicts and his opinion of Salem’s leadership. When all the leaders of Salem erupt into a frenzy about the possible issue of witchcraft, Proctor silences the chaos by asking if anyone can “speak one minute without we (Salem citizens) land in Hell again?” (30). Later in the scene, Proctors goes even further to point out how the current ministry is broken by saying, “I mean it solemnly...I like not the smell of this ‘authority’” (31). His distrustfulness of nature is what makes him the leading protagonist against the many ensuing problems so deeply ingrained into Salem’s population. Proctor is not only unwilling to join the current ministry due to its blind leader, but also the first character to see the irrationality of

            By methods of denying hypocrites, redeeming his relationship with his wife, and surrendering his life to save others, Proctor has indeed proven himself to be an admirable character.  Despite the dirty deeds of his teenage mistress Abigail, Proctor was able to successfully overcome his biggest fears and stressors in order to put an end to the Salem Witch trials.  If Proctor’s legacy is remembered and followed, then similar experiences in history to come will surely have a much better than if people are to follow the simple minded lead of the citizens of Salem,

In the play The Crucible, by Arthur Miller, the character John Proctor will not lie and confess to something he did not do. Thus, he is hanged for his principles. Proctor has two main principles he felt were more important to respect and uphold than his own life. The most obvious one was his reputation. In theocratic Salem, where private and public ethics are regarded equally, one’s reputation plays an important role. In such an environment where reputation is regarded so highly many are afraid of guilt by association. Various characters base their actions on the desire to protect their own reputations, in order to keep them in the best light possible. Towards the beginning of the play, John Proctor sought to keep his good name

Gaylord Nelson, a former United States Senator was once quoted saying, “The ultimate test of man's conscience may be his willingness to sacrifice something today for future generations whose words of thanks will not be heard.” This is an apposite rendition of a fellow Christian, John Proctor, who was falsely accused of witchcraft in “The Crucible,” by Arthur Miller. In the year 1692, Proctor, along with his wife and countless others, were accused of worshipping the devil by frivolous young girls, provoking hysteria in the village. A prominent reverend, John Hale, pleaded for the accused guilty to confess, saying, “life is God’s most precious gift; no principle, however glorious, may justify the taking of it” (133). However, Proctor contradicted

In Arthur Miller's The Crucible, John Proctor, a proud and frustrated farmer of Salem, chooses to die rather than to give a false confession to witchcraft. Many might view this act as that of a selfless martyr; on the other hand, it can more readily be seen as the height of human stupidity in the face of vanity and pride.

Miller introduces a complex character. John Proctor, in the directors notes, comes across as a well respected person to the puritan community of Salem Massachusetts. Although would he be if they knew he was harbouring a secret? He is a guilt ridden character who has defied the laws of 17th century Salem.

When we are introduced to his character, it is apparent that he has been unfaithful to his wife (Elizabeth) with a lady named Abigail. Following this, we see that his wife has been accused of witchcraft, and it is Abigail who made the accusation. Proctor realizes that it is because of his actions that his wife has been accused and he

He is faced with extreme conflict due to the fact that he committed one of the biggest sins there is: adultery. Proctor then has to decide whether he wants to confess his sin in order to save his wife or to be selfish and live a slandered reputation. Just as John Proctor makes the decision to save his wife’s life and his family's reputation, so too will any person that believes it is more important to put their family above

a major role in “The Crucible”. John Proctor faces many decisions and represents the struggles

If he were to submit the contract, he would have been allowed to live. Despite this consequence, Proctor defies the state and exclaims that he will not present the contract ''because it is my name! Because I cannot have another in my life!". With his purpose delivered, Proctor had achieved his good life. Miller uses this example with the aim of emphasizing that even though a Puritan society can create a band of social norms, it is not unusual to witness cases of heroism and dignity as motivated by moral values. Human dignity seems to be a necessity for Proctor in order to achieve his good life, and therefore, readers appreciate the effect of one's stability and humanity in living a decent and comfortable life. Without moral values, one would be lost and a life can no longer be defined 'good'. Readers gain interest in acknowledging the identity of the tragic hero and the his set of beliefs and