Will We Ever Be At Peace?

(Wangu,11). Hindus believe that all their actions and deeds will have some future effect-either this life or in the future. This idea is called the law of Karma. (Wangou,13) The Hindu social structure is divided into four sections, called the caste system. Particular castes have certain duties in the society, and their own set of beliefs regarding diet, contact, employment..etc. One must be responsible to upholding these duties. The family and society is clearly sacred to the Hindus and fulfilling these obligations is a religious duty (Wangu, 12).

The author Stephen Mitchell reflects on a scripture titled “Bhagavad Gita”. This scripture is a new translation based on ancient Hinduism. Throughout the scripture, it explains the teachings that can be used in an everyday life situation. Its diverse audience can learn how to face different dilemmas, and how to live in this world with happiness and peace by doings ones’ duties. It also helps the audience understand the true purpose of life. For those who go through the encounters of life educating themselves with perfection, knowledge, and intelligence, they are considered God dearest devotees. Overall, the scripture assures that God will respond to his devotees with love. Its teachings focus on those who are suffering and

The second highest caste was the Kshatriyas. These were the warriors, rulers, and those concerned with the defense and administration of the village or state. Third came the Vaishyas, who were traders, merchants, and people involved in agricultural production. The lowest caste was the Shudras -- the laborers and servants for the other castes. Each caste included many sub castes divided by occupation. Below even the Shudras were the Untouchables. These people had no caste at all. They performed the most menial of jobs, such as dealing with dead bodies and cleaning toilets. Higher-caste people believed that if they touched one of the caste-less, they would be contaminated and would need to go through cleansing rituals. the caste system is not explicitly religious, although the Hindu religion has played a large part in maintaining its structure. Hinduism preaches a cycle of birth and reincarnation, in which a person's soul is reborn into a new form after death. Your actions in this life determine your fate when you are born again. If you are faithful and dutiful in this life, next time, you'll get a better lot. The caste system fits well with this belief. Lower-caste people believed that if they lived a good life, they could be reborn in a higher caste in the next. Buddhism is a path of practice and spiritual development leading to Insight into the true nature of life. Buddhist practices such as meditation

Hindus were divided by their social status, called the caste system. This made Hindus fall under one of the varnas such as Brahmin, Kshatriya, Vaishya, Shudra and the Untouchables (Strayer, 150-168). Priests and teachers were classified as Brahmins, warriors and kings were Kshatriya, merchants and landowners were known as Vaishya, peasants and serfs were classified as Shudras, and those that didn’t have a place on the caste system were defined as the untouchables because they had no social status. Hindus were unable to change their position in the caste system, until after reincarnation (Strayer, 150-168). There are scriptures such as the sacred text, The Vedas, and it leads to the fact that Brahmins empowered and dominated the top of the caste system and played specific roles in the religious lives of the people even from the start of India’s influence. Hindus became adjusted with these scared texts and grew used to it. They learned to follow religious values and traditions to have a better after life.

Hinduism reinforces the caste system, which is a "division of society into social classes that are created by birth or occupation" and it is a "prevalent social system of Hinduism" (Molloy 90). Thus, class and race are both elements affected by the caste system. There are different castes, or social classes, and there are also subcastes. Despite the caste being permanent for one's life, it's not to say that those in lower castes cannot move up to a higher caste. This is where the concept of rebirth comes into Hinduism, which is the idea that an individual can make certain choices in their lives, good or bad, and this can affect what caste they will be reborn into.

The caste system has been extremely stable in India for over two thousand years. It is only since the more modern, independent state of India was formed that the system has come under any scrutiny at all. It is presently outlawed, but many of the practices, attitudes and traditions remain ingrained in Hindu society (University of Wyoming, 1997).

Three epics of Hinduism, the Mahabharta, Ramayana, and the Bhagavad Gita reinforced the caste system by emphasizing active life and adherence to caste over the ascetic life. This message opened Hinduism to common people who are used to the caste system and allowed Hinduism to overtake Buddhism.

When introducing about Hinduism in the book “Invitation to World Religions”, Jeffrey Brodd mentions about the caste system of this religion. The introduction does not go with details and situations that reflect deeply the inequality of Hinduism social organization. Occasionally, reading the article “Why this family’s conversion from Hinduism to Buddhism matters” of Max Bearak. I understand the dark side of the Indian dominant religion.

The Bhagavad Gita is illustrative of how sacred texts continue to shape society. The Bhagavad Gita is one of the most popular Hindu texts and is actually a sort of dialogue between prince Arjuna and Krishna, his charioteer. Arjuna in the end wants to withdraw from the battle but Krishna teaches him that he must do his duty in accordance with his class and he argues that death does not destroy the soul. You can see this concept played out in how people organize themselves even today in India, where everyone seems to have “a place, a reason, a duty.” (BBC Religion Profile, Hinduism)

The caste system is known as the spine of the Hindu religion, its presence is essential for most Hindus. Although it creates a lot of hard time on those of the lower caste as it describes them as filthy and untouchable, it is much widely accepted by most Hindus because of one main reason, it is mentioned in the Vedas which is an ancient Hindu script that explains the primary ideals of the Hindu religion.

The intense hierarchical system in India has been immensely fascinating for thousands of years. A probable theory to the beginning of the caste system is the movement of Aryan population into India from the north. The Aryan peoples conquered much of India and its ' natives causing a separation between the two populations, possibly explaining the separation between the higher castes and the “untouchables.” Additionally, the Aryan 's imposed their preexisting hierarchy on the natives thus creating the caste system. However, “According to Hindu tradition the caste system owes its origins to the four Varna.”(149. Hutton) The Varna are based on different parts of Brahma, or God, each part representing a seperate caste. Much of Hindu belief, practices, and text further the structure of the caste system, such as the idea of Dharma, and text in the Bhagavad Gita, a Hindu scripture. Though the creation of the caste system, similar to Hinduism itself, is not traceable, the caste system and its continuation can largely be contributed to the Hindu faith. From creation the Hindu faith helped perpetuate, enforce, and build the caste system through stories, texts, laws, and practices.

India gave birth to Hinduism which expanded quickly. This spiritual tradition focused on finding peace and eternal tranquility rather than temporary satisfaction from the worldly pleasures. In order to transmit the idea to other people and guide them through it, they came up with different writings to illustrate this. The Bhagavad Gita and the Upanishads are popular writings that exemplify the beliefs and thoughts of Hinduism. The Bhagavad Gita addresses the question about how a person can be one with Brahman, the universal soul or god, while living in this world. This document is set as a dialogue between the warrior Arjuna and his guide and charioteer Krishna. Arjuna is being encouraged by Krishna to fulfill his duty as a warrior and part of the Kshatriyas, one of the higher divisions in the caste system. Arjuna has to enter this battle and fight in order to live up to his duty and consequently live free from attachments and walk in the path of finding himself as one with Brahman. On the other hand, the Upanishads guided all kinds of people regardless of

The Bhagavad Gita is an ancient Indian text that is very crucial to the historical background of the Hindu religion. Hinduism is the most prevalent religion in India and the Bhagavad Gita is an epic that those who follow the religion hold dear to their culture. The Bhagavad Gita is a section of a large Indian epic called “The Mahabharata,” which is essentially a long epic vital to the Indian culture. Much like most religious texts, the Bhagavad Gita is a story with multiple morals and symbolic situations that people who follow the Hindu religion can use to follow their religion and better themselves as people. It also goes over the ways one should go about working with a calm mind and sense of purpose and how when you work you should go into it with a positive mindset. These are a few of the major lessons from throughout the story of this epic.

The Bhagavad Gita is a sacred Hindu text that serves to illustrate many of the morals and ethics of Hindu culture, by way of the exchange between Arjuna and Krishna. One of the things Krishna tells Arjuna is that the war he is fighting in is righteous. Is this to say that all wars are righteous, that those of the warrior caste will know if a war is righteous, or that they have to guess and then suffer the consequences if they’re wrong? The first two seem naïve and oversimplified from the modern perspective, and the third seems unjust because regardless of caste, Hindus are said to be capable of fulfilling their dharma. Krishna also assumes that people know their purpose in life, which may have been the case at the time the text was written, but is no longer true. While in Arjuna’s day people were born into certain castes, today people are descended from a combination of what would have been considered castes, and often switch between castes within a lifetime. Regardless, Krishna’s argument for why Arjuna should fight seems relatively sound in that specific situation, but can be twisted to condone what many consider to be evil actions in others. Nonetheless, Krishna seems confident in the fact that it is a universal truth for everyone to know his or her dharma, and that he or she needs to follow it to achieve moksha. Although Krishna makes a strong argument for Arjuna’s specific case, it can be seen to condone evil, raising the questions that if all wars are righteous, and

From the lavish beginnings in a wealthy kingdom nestled within the Himalayan foothills of Nepal, Siddhartha Gautama’s transformation into the Buddha and the start of Buddhism was based off of and due to confronting constant human suffering in everyday life. Abandoning his regal life in pursuit of spiritual insight, Siddhartha sought to understand the problem of human suffering and propose remedies, if any, to such a condition. Verses, lectures, and sutras transcribed in scriptures by Buddha’s followers offer an other worldly perspective to endure the hardships and how to conduct oneself harmoniously in society especially with the concept of Inner Peace. The truth goal of Buddhism is to attain peace within oneself, detaching oneself from worldly suffering, attaining enlightenment, and eventually reaching a state of escaping the cycle of suffering, the state of Nirvana. Even though there are many sects of the Buddhist faith, this essay focuses on the shared peace practices and beliefs Buddhism promotes, especially the concept of inner peace through reflection. Buddhism is known widely as a religion of peace and non-violence, though there are outlying examples contrary to the point such as Sri Lanka, Myanmar, Thailand, and etc., the concept of achieving inner peace and living harmoniously no matter what views one has can promote a positive society.