William Edward Burghardt Du Bois Essay

The August 1897 issue of the Atlantic Monthly introduced Du Bois to a national audience when it published his article "The Striving of the Negro People”. He begins this article with what he calls “the unasked question” he continually encountered: “How does it feel to be a problem?” Meaning: how does it feel to be black in America after the end of the

W.E.B. Du Bois has contributed greatly to contemporary sociological thinking because he began a conversation of what it means to be “other” in this American Society. In his conversation of what it means to be other he constructed and included three major concepts that continue to resonate till this day. His concepts include “the color-line”, “the veil”, and the “double consciousness” (Appelrouth and Edles, 269). Together, these concepts not only described past experiences of blacks in American society (e.g., slavery) but also continue to remind us that the relation of whites and people of color remains complex. In Du Bois’s own words, “the Nation has not yet found peace from its sins” (273).

When we look at the issue of racism from a politically correct, nineties perspective, evidence of the oppression of black people may be obscured by the ways in which our society deals with the inequalities that still exist. There are no apparent laws that prohibit or limit opportunities for blacks in our society today, yet there is a sense that all things are not fair and equal. How can we acknowledge or just simply note how past ideologies are still perpetuated in our society today? We can examine conditions of the present day in consideration of events in the past, and draw correlations between old and modern modes of

W.E.B. Du Bois (1968-1963) was a huge contributor to sociology through the eyes and experience of an African-American scholar (Vissing, 2011). Du Bois was an author, activist and student of Black sociology. In his 1897 article, Strivings of the Negro People”, Du Bois introduced the term “double-consciousness”, a concept I believe to be just as relevant in today’s African-American communities. Double consciousness refers to what Du Bois considered an absence of “true self consciousness” (Du Bois, 1897) amongst Africans in America. In place of that absence, lies a dual awareness- awareness of one’s self combined with an awareness

Du Bois began his speech by enumerating the types of unfair treatment African Americans had been receiving for centuries, and urged something be done about these injustices. In order to achieve this, the first thing he did was evoke feelings of guilt in his audience by questioning their true American values and the foundation this country was built on, by stating that “The battle we wage is not for ourselves alone but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding…” (Du Bois). His choice of words set a faintly patriotic tone, as he spoke in hopes of enlightening the American people who had gone blind to the fact that this country had “become in truth the land of the thief and the home of the slave” (Du Bois). The United States is a country built on the pride of its foundation, and Du Bois was well aware of this. He knew that being called an American was truly an honor to each of its citizens. He took this and used it to his advantage, by being blatantly honest, Du Bois called out these white citizens for their un-American treatment towards the African American race, making them truly question their actions. Without provoking feeling of guilt it would have been extremely difficult for Du Bois to make his audience realize just how wrong their actions have been.

W.E.B. Du Bois, a prominent African American scholar in the late 19th and early 20th centuries, wrote many significant essays that challenged the dangerous societal view that black Americans weren’t capable of progress. In one of those essays, Strivings of the Negro People, he develops new terminology to discuss the many forces that act upon black Americans in a white dominated society, the most important of which is double-consciousness. The phrase, “double-consciousness”, refers to the division of the African American self into conflicting two facets: one being the American and the other the Negro, ever being forced to look at themselves through the eyes of a racist society.

Du Bois, further exploring the two sides of the veil and the persistence of the double consciousness entangling Blacks, developed very specific conceptions of equality for Blacks in America. He defined social as not only referring “to the intimate contacts of the family group and of personal companions, but also and increasingly to the whole vast complex of human relationships through which we carry out our cultural pattern” and socially equal society as one where “private social intercourse (marriages, friendships, home entertainment), public services (residence areas, travel, recreation and information, hotels and restaurants), and social uplift (education, religion, science and art) are openly and freely accessible to Blacks, in thought, expression and action” (Du Bois 1995a, 614). The delineation of specific areas needing improvement reflects the inequalities experienced by Black Americans at the time. Such a conceptualization would not be possible without a deep understanding of the experiences of Blacks and Whites on either side of the

Imagine being hung on a rope with your life crashing down right in front of your eyes. You don’t know what you did wrong besides speaking up for your rights. You think to yourself, how could people really be this evil and kill me for the color of my skin? In the 1900s, lynching was a common public form of execution used when African-Americans spoke up for their rights and equalities they deserved to have. There were many people that fought for equality using different approaches, but two of the most powerful leaders that made great change within the black community in the late 19th century and 20th century were Booker T. Washington and W.E.B. DuBois. Booker T. Washington’s passive view on the racial inferiority of African-Americans was all about accommodation while W.E.B. DuBois's aggressive view was all based upon resistance. He wanted to fight back because he thought the racial discrimination was unacceptable while Washington wanted to accept discrimination temporarily to avoid more anti-black violence. Despite their differences in views, Washington and DuBois shared one common goal: the future equality for all African-Americans.

Growing up Du Bois often played with the white kids in school, and he strived to be recognized for being more knowledgeable in all aspects than they were, however, he came to realize that it would never be possible. Through interactions with other black boys Du Bois was made aware of his limitations, nevertheless, he, like many black people fought to be optimistic in finding ways to take these opportunities that were so rightfully theirs. However, the question emerged of how could a person strive to be prosperous and have everything that the race he so greatly detest has, without being considered dishonorable by his own people? Many African Americans are brainwashed and fall under the misconception that having an education, a career, or even speaking proper, falls into the category of acting white. This ideology places a lot of stress on many successful black people, who growing up faced bullying and were described as a disgrace to their own race.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

According to Matthew Mason’s academic journal “A Missed Opportunity? The Founding, Postcolonial Realities, And The Abolition Of Slavery,” African Americans have been enslaved in America since the early 17th century.” The first slaves were brought by the Dutch to the colony of Jamestown, Virginia to help harvest tobacco. The institution of slavery was practiced in America through the 17th, 18th and 19th centuries. Slavery helped to build the economic foundation of the United States. When the Emancipation Proclamation was passed by Abraham Lincoln in the year 1893 it changed the lives of over three million slaves who were reclassified as “slave” to “free.” Former slaves struggled to find their place within this new world of freedom which they had not yet known before. However, African Americans still faced problems such as discrimination, lack of opportunity, stereotyping, and mortality. Booker T. Washington and W. E. B. Du Bois both confronted these issues. These two men advocated for the advancement of Black people within society, however in this essay I argue that Du Bois was more effective than Booker T. Washington because of his idea that African Americans should have the same possibility to achieve the same rights as any other race in the United States.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

The turn-of-the-century W.E.B Du Bois wrote his seminal text The Souls of Black Folk in response to what was then called the 'Negro Problem.' The 'Negro Problem' was the question of whether African-Americans should be treated as equal within the firmament of American society and whether integration or separate but equal were more viable doctrines. Du Bois wrote against such advocates of acceptance like Booker T. Washington, and instead demanded parity for his people in terms of opportunities. In the first essay of Du Bois' book entitled "Our Spiritual Strivings," Du Bois writes of his frustrations as a young, African-American child who was intelligent and thoughtful yet all too well aware of how his race would limit his ability to pursue his studies although he

The black freedom struggle has not yet come to an end – there are still prejudiced and racist radicals that try to negotiate white supremacy and dominance in order to prevent the blacks from their long wait for equality. Consequently, the movement has progressed very sluggishly in the past few centuries. Nevertheless, the campaign for equal rights has led to the triumph over slavery and has led to the accrual of suffrage rights. However, this is still not enough, not after centuries of enslavement, lynching, segregation, and discrimination. Oftentimes, there is still no justice in court houses, especially when black people are accused and convicted, even for the simplest of crimes – as compared to the white and powerful who are charged for heinous misconducts and get away scratch free. Hence, throughout the period of the Blacks’ long fight for freedom and equality, several Black intellectuals have come front with ideas that could administer better treatment for their people. A good strategy to encourage the black populace to fight for their freedom and their rights is by inverting popular ideas so that there is a clear distinction between the reasonable and unreasonable notions of equality and justice. Thus, it was not uncommon for these literati to undermine dominant discourses in order to bolster their own analyses. Among the discussed black intellectuals who inverted prevailing dissertations, three that stood out the most are Frederick Douglass, Anna Julia Cooper, and