We just finished reading the book Witches! The Absolutely True Tale of Disaster in Salem by Rosalyn Schanzer. A major witch hunt is going on in the town of Salem, Massachusetts in 1692. A group of girls start having extreme spasms and visions of the spirits of friendly townspeople. This essay is about the trials and why the public allowed the trial to continue, like corruption or attention. Another reason is that there was CORRUPTION The first theory is just that the officials wanted some people gone. A quote about Sarah Good says that “In Salem Village, nobody liked a beggar, especially an ungrateful, pipe-smoking beggar. She had to be a witch.”(p28) This just makes no sense in the laws of anything. Another quote that supports the demoralization is that Tituba “...claimed Reverend Parris had beaten her to make her confess and to make sure that she accused the two women Parris had called her ‘sister witches’. He even threatened not to pay any of the fees required to get her out of jail unless she told the magistrates that she was guilty.”(p35) This is an obvious sign of corruption in the …show more content…
For an example of corruption, the stereotypes like Sarah Good make it extremely plausible that the “government” planned to get rid of the “bad” or “sinful” people in the town. Also, the girls just starting out of nowhere with the convulsions and visions is an example of them just wanting attention. AN example of some them wanting some excitement is that when the spasms started, it was the middle of January, it was snowing, and some people may have just had cabin fever. The lessons learned from the trials are that hysteria can happen, trials should be fair, and that children can be influenced to say untrue
The Salem witch trials was a story of envy, lies, and the danger of the people. Others wouldn’t defend those accused, and if they did, they themselves were eventually charged as witches. In many ways, defending others was condemning yourself. Such was the case for John Proctor in “The Crucible”. John Proctor was someone who had made mistakes, but through his own crucible made peace with himself and defended the honor of himself and the others that would not admit to witchcraft.
Witch-Hunt: Mysteries of the Salem Witch Trials. Marc Aronson. (New York: Atheneum Books for Young Readers, November 1, 2003. 272.)
History generally regards the period of Salem witchcraft trials as a radical instatement of religious zeal which favored superstition over reason and targeted a large number of women over a much smaller number of men. Admittedly, the 1692 witchcraft crisis is a very complex historical episode, yet seeing as the majority of the people involved were women, it can be perceived as a gender issue, and illustrative for the definition of the role of women in New England. The present work's aim is to outline the colonial mindset concerning women and present relevant theories by means of analyzing three cases of witchcraft accusation together with delving into the accusers' perspective.
The Salem Witch Trials was a very dark period in our history that occurred in the colony of Salem, Massachusetts. These trials began in February 1692 and ended in May of 1693. There were over two hundred individuals who were accused of practicing witchcraft. Of those two hundred accused, nearly twenty innocent souls were lost. This was one of the most severe cases of mass hysteria in recorded history. There was a great effort exhorted by the Massachusetts General Court to declare a guilty verdict, that the framers of the United States Constitution went to great lengths to never let this type of tragedy occur again; commonly known as the eighth amendment. Remarkably so, some may argue that there were similarities in Salem and the
History shows the remarkable things that society has done over the years, it also shows where society failed and mistakes were made. This is the case of the Salem Witch Trials. The people of Salem experienced an event that would change them and the course of this country forever. The mass hysteria and rampant paranoia that swept New England in 1692, is what turned neighbor against neighbor. The Salem villagers would accuse one another of casting spells, consorting with the devil, and being witches, all of which was a punishable crime in the 17th century. ("Search")
The Salem witch trials were a difficult time for the citizens of the Massachusetts Colony in the late seventeenth century. They were accused of practicing the Devil’s magic, which many believed to be real; so real that people were being imprisoned and executed for it. Between the years 1692 and 1693 there were over two hundred accusations and about 20 people and two dogs were killed altogether.
Devastation come in all shapes and forms. Whether it is a hurricane that has destroyed a whole city or a plague that’s whipped out a whole country. In today’s society, we are able to track a hurricane and evacuate all nearby populaces before it arrives and a plague is highly unlikely due to our modern medicines, many different vaccines that have been and still are being created. However, in Salem Massachusetts, a devastation occurred that was unprecedented. It was not a hurricane or even a plague that had killed innocent people, but a group of girls. Could this have been prevented and lives saved? This paper will discuss the events that occurred in Salem in 1692 and the impact it had on the community.
The Salem Witch Trials began during the spring of 1692 after a group of young girls in Salem Village, MA, said they were being possessed by the devil and accused local women of witchcraft. With chaos running around the village, the special court began taking on cases. Bridget Bishop, the first convicted witch, was hung that June month. Many people of the Salem community had major consequences including death and harrassment. Belief that the devil could give certain humans, or witches, power to harm others in return for their loyalty emerged throughout europe as early as the 14th century. All of this chaos and phenomenon led to a pointing fingers game of who is guilty. Chaos also brought up the question of why it happened, malice, spite, or
In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.
When considering possible explanations for the Salem witch trials, it is important to consider and reference other historical accounts of witchcraft. Although Salem presents its own unique case, and therefore is a result of things specific singularly to Salem, there may yet be a link to other cases of witchcraft. Cases may differ in religion, denomination, or other spiritual beliefs, and social setting. Additionally, a study of horticulture in the Salem area shows that hallucinogenic mushrooms may have contributed to the visions of witches. However, I have discovered in my studies that in most cases, there seems to be growing discontentment in each community before and during accusations of witchcraft. This is the clearest link between all cases. In my opinion, witchcraft is a result of suppressed feelings caused by human suffering. This is displayed as accusers in a community using witchcraft as an excuse to release tension, or rid themselves of enemies.
Introduction - The Salem Witch trials was a time of hysteria and confusion. People were being accused and giving false confessions of witchcraft being performed on the people of Salem, Massachusetts.
In 1692, a town in Massachusetts by the name of Salem Village found itself in one of the most well-known cases of mass hysteria. This saga started with three girls Elizabeth Parris, Abigail Williams, and Ann Putnam a neighborhood friend. Abigail Williams, the niece of the town’s minister, began to display weird and questionable behavior. The town’s physician William Greggs, was called to determine the cause of this sporadic behavior. The town’s physician determine that the three girls were under “the Devil’s influence” and they had been bewitched. What started as a silly game between children, slowly brought the town of Salem to the edge of insanity. This insanity lead to the killing of 25 innocent people due to their crimes of witchcraft. When scholars look back at the Salem Witch Trials they often time ask the question “What were the key factors in the spread of hysteria throughout the town of Salem?” Most scholars contribute the widespread of hysteria to three important factors; these factors include social, political, and religious tension that occurred in Salem Village. Each one of these factors played a key role in the start of the Salem trials and why it spread so rapidly throughout Salem Village.
Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.
I beg of you to put an end to this madness. There is no reason for innocent girls to be accused for something that they had no apart of. I understand why you respect Parris' opinions and believe the accusations he places on people, although I ask you to investigate both sides to the story before placing blame. I say this in the most respectable way, many of Salem's residents fear for their lives that they will be executed because you believe many lies that are told by foolish children. This community used to be a place to feel safe and confident in who you are, although the tables have turned.
Politics played a major role because in the movie, “Three Sovereigns For Sarah,” it was said that Rebecca’s family had come into possession of land and power too quickly for the liking of the other people. It was a time when if you owned land you could vote and that fact was threatening to some people. It was political family feuds that fuel the accusations. Many of the accused were trying to buy land and not everybody had the same views on things as others. A single vote for the other side threatened the prosperity of some. By having the “afflicted” accuse the people that were trying to become landowners, they were ensuring their own wealth. Knowing or being related to an “afflicted” had its perks. Most of the accused were given an examination and then they were sent to the jail to wait for a trial date. For some the day came soon while others had