Thesis statement: Witchcraft was most prominent in the British Isles during the 15th- 16th centuries.
Paragraph explanation: Witchcraft can be found all over Europe during the 15th and 16th centuries, so I decided to narrow the scope and focus on the British Isles as I believe it was most prominent in that location (this obviously being my thesis as many people could argue it was much more prominent in other European countries.) Evidence for this can be found in how many documented executions there were (many in the Isles during these specific time- periods) and the fact that laws were even put into place surrounding witchcraft proving that it was a big ‘problem’/ thing in society (even having a list of ‘witch characteristics’ for people to
It is important to understand the meaning of witchcraft to be able to identify what caused the massive witch-hunt in Europe. During the medieval to the early modern period witchcraft was identified as the practice of harmful, black or maleficent magic caused by a witch (Levack, 1987, p. 4). They also describe them as evildoers that associate with the Devil, kidnap children, and murder others. These accusations were untrue rumors made by the Catholic Church to promote Christianity and punish those who did not follow the church beliefs. (Levack, 1987, p. 7)
Bever clarifies why he believes historians often focus only on the rise of witchcraft rather than their decline. He believes the reason this occurs is because, historians assume “their defeat seemed self-evident” (Bever, 2009, p. 264). The author explains how the rise of witches occurred, “chain-reaction trials started with a few stereotyped suspects but gradually widened to include previously unsuspected commoners and eventually friends” (Bever, 2009, p. 272). Bever also gives discusses of how witchcraft came to affect the society and how it became “an integral part of late medieval culture and society” (Bever, 2009, p. 288). The work relates more specifically to the field of the first centuries of colonization because, although some ideas presented in this article can be inferred, most are not that of the general
Spielvogel states that “Europe’s longtime adversaries-war, famine, and plague-continued to affect population levels” (Spielvogel 437). Europeans also experienced another temperature drop that hurt harvests and led to a shortage of food (Spielvogel 437). Anxiety and anger over Europe’s worsening state led people to make allegations of witchcraft in order to explain the worsening conditions in Europe (Spielvogel 437). To summarize, heightened tensions within small communities because of Europe’s longtime worsening conditions played a part in why there was so much hysteria over witchcraft.
The large-scale witch-hunts that occurred from 1638 to 1651 gathered momentum via major happenings in the political, societal, and religious domains developing at the time. Individuals who had either political, religious or economic power in society, also known as elites, together had absolute control over the pursuit and prosecution of individuals who partook in witchcraft. The clergy played a crucial role in the witchcraft prosecutions and were slower than the state and localities to desert their beliefs in the reality of witches as the prosecution of witchcraft was, in their eyes, an effective tool to eradicate social deviance. Though local authorities and the Parliament did contribute to the witch-hunts significantly, without the kirk of Scotland declaring and encouraging this sanction on witchcraft, both other parties would not have taken the actions they ultimately did. This essay will provide a brief description of events that took place from 1638 to 1651 and then utilize evidence from a multitude of sources to argue that the religious elites were the most influential of these forces during the witchcraft prosecutions that occurred in the 1640s.
For more than two hundred years, individuals were persecuted as witches throughout the continent of Europe, even though the witch hunt was concentrated on Southwestern Germany, Switzerland, England, Scotland, Poland, and parts of France. In a collective frenzy. witches were sought, identified, arrested, mostly tortured, and tried for a variety of reasons. The total number of witches tried exceeded 100,000 people. This essay is supposed to identify three major reasons for the witch craze in sixteenth and seventeenth century Europe.
From the 1400’s to the 1800’s, around forty thousand individuals were executed for witchcraft, most of which occurred throughout central Europe. Constant religious and political upheaval caused elites to attempt to harness control over populations, which led to multiple laws being passed in regards to witchcraft. Torture was allowed and women and children were called to testify in the court room. Individuals who were seen to be outcasts on the outer edge of society were immediately targeted and easily suspected of sorcery. The Trial of Tempel Anneke: Records of Witchcraft Trial in Brunswick, Germany, 1663 gives its readers an inside perspective of the many different attitudes that existed towards witchcraft at the time. Because 17th century Brunswick townspeople were driven by deep Christian beliefs, they greatly feared all forms of magic, thinking them to come from the devil. Yet despite these fears, they did not completely reject witchcraft as they often sought out purported “witches” for magical solutions.
more competence as an explanation due to evidence now being needed to prove someone guilty, there was still a aspect of psychological pressure towards obeying God and putting themselves forward for punishment in order to live a better afterlife.
Reginald Scot explores the common perceptions towards witches in the late sixteenth century, which he claims they were commonly old, lame, full of wrinkles, poor (Levack 2004: ?), although not necessarily solitary (Larner 1984: 72). Scot claims that their appearance often caused alarm among many in the community and caused the neighbours to find truth in witches utterings. One could argue women were often ascribed with such stereotypes, for they were both physically and politically weakened, and were unable to distance themselves from accusations (levack 1984: 127). It is apparent the oppression of these women could represent an attempt to maintain hegemony in a patriarchal society in the late sixteenth century. Coincidentally, most women accused of sorcery often lived out of the constraints of male authority, where they would live alone, perhaps for the rest of her life.
The Rise of the Witchcraft Craze in 17th Century Britain Accusations of witchcraft date back to 900 AD, but killing following accusation reached a fever pitch in the late 16th century Europe, and late 17th century Britain. Germany and Scotland were the areas that were most heavily purged, with an estimated 4000 witches dying in Scotland and 26 000 dying in Germany (Gibbons). The Inquisition in Britain happened against a backdrop of new ideas competing with established traditions which created a sense of confusion and religious hysteria amongst the general population. A number of theories have developed from historians as to what sparked the witchcraft craze; ideas of the Reformation and rise of
The witchcraft phenomenon of the Renaissance period was shaped by a wide range of cultural factors; witchcraft was not necessarily subject to a single cohesive idea or concept, and it was often instead a conglomeration of many different societal concerns, concerns which spanned through all spheres of society. Textual evidence from this period provides insight into the way in which witches were conceived, and how witches were dealt with, while visual images present a companion visualisation of the tensions, which influenced created the witch, and the imagery, which came to be associated with witchcraft.
The journal “Women and Explanations for European Witchcraft Beliefs in the 16th and 17th Century,” debates whether witchcraft was a tradition or part of everyday culture. James Sharpe believed that witchcraft was a part of everyday culture during that period. People targeted others for revenge or said they were a witch because they were an outcast. Anne Laurence argues that Christian and secular prosecution developed common tradition of witchcraft by popularizing a belief neither of Sharpes
During the 16th century, witchcraft have become more prevalent spreading throughout parts of England. In 1612, one of England’s most infamous cases of witchcraft was reported in Lancashire, England. The infamous witch trial had tried two separate families, the Pendle Witches and the Samlesbury Witches (Lancashire Witch Trials, 2014). The Pendle Witches, twelve witches who resided in the Pendle Hil section of Lancashire, were charged with murder of ten people by
A large proportion of society in England believed in witchcraft, but the reasons as to why a country which was developing a belief in
"I'll get you my pretty, and your little dog too!" The Wicked Witch of the West...
For nearly two centuries, witchcraft seemed to have disappeared. Although it was driven underground for a time, it is now the fastest growing religion in the United States. There are several reasons for its disappearance and now, for its return.