Women Representation Of Modern Day Chin Marriage And Family

In Ancient China the father of the woman decided who that his daughter would marry. There was no agreement between the two fathers. The father would talk with an astrologer who had a birth chart on every child. By looking at the time and date of their births he would then decide whether or not they would be compatible for one another. The father when then make the decision whether they would marry, the daughter’s thoughts and opinion’s did not count.(9) The woman was required to be completely devoted to her husband. After the marriage a Chinese women was expected to bow to her new in-laws and offer them tea. This showed them that she now belonged to her husband’s family. It was required of her to obey her new

Most females are not respected and are heavily pressured by their parents. Many Chinese women are expected to be in arranged marriages and are not respected in their family or the work-place. Woman that aren’t even born yet suffer from infanticide. If the parents came to find that they were having a girl from ultrasound- they would abort that child and try for a boy causing pre-birth ultrasounds to be banned. “Negative social consequences, particularly sex discrimination. With boys being viewed as culturally preferable, the practice of female infanticide was resumed in some areas shortly after the one-child policy took effect.” (Document E) “I hate to say it but the one-child policy should party be blamed for some social issues in youth today.” “She wished she has a brother or sister to share all the attention.” (Document F) This evidence supports the claim that the one-child policy was a bad policy because women have always been culturally no preferable, causing unborn females to be aborted.

Because of his efforts and the ripple-effect they created, Chinese women, who make up 49 percent of the Chinese population and 46 percent of the labor force, have obtained a higher proportion of management than women in many Western countries (Hu). While those who possess anti- communist sentiment continue to focus on societal restrictions, it is more important to recognize the benefits of the ideological underpinnings on which communism was founded and enabled to strive for equality so quickly. The newly established Constitution of the PRC and the Marriage Reform Law swiftly demolished China’s strict social structures and allowed women to escape traditional mentalities (Hu). In doing so, unprecedented progress in achieving equality was made under the communist reign, faster and more efficiently than can be touted by even today’s most democratic and free

Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese

Women’s role in Ancient Chinese civilisation was always vital to society due to their role in the family and during the Tang and Song dynasty significant changes occurred, changing Chinese women’s lives forever. While it is no secret women were inferior to men in the history of China, not many are aware of the major differences of the status of women from dynasty to dynasty. The Tang-Song dynasties ruled from 618AD to 1279 AD and many distinct differences between these two dynasties can be observed. Women’s role in these dynasties primarily included domestic duties, with the introduction of new roles to the female gender. Their role was very important to society as the woman of the family ran the household and as that was the most important

Women have had changing roles in every society for centuries. Depending on the country, some women have had a harder time achieving equality. One of these countries is China. These women have faced such obstacles as foot binding to concubines. Until the twentieth century women were not considered equals in their society.

Throughout history the role of women in Asia has changed drastically. In many areas, such as China, women were not treated socially, politically, economically, or culturally equal. China was a patriarchal society meaning that men had more power than women; this was mainly to do their Confucian beliefs. Politically, the literacy rates were much higher in males than in females; due to the fact that women were not allowed to receive an education. Additionally, a common tradition practiced by wealthy females was footbinding. Footbinding limited the physical abilities of women, ultimately making them dependent on males. Furthermore, economically, women could not own or inherit property as men could. Nonetheless, China was not the only Asian country where women were treated differently. The

As civilizations grew and morphed into the international superpowers of today, they also gave rise to vast seas of inequalities. Inequalities between those of different social rankings, inequalities in the workplace, and, most importantly, inequalities between genders were just a few of the looming stratifications accompanying the rise of society. However, these inequalities were expressed differently by different peoples and societies. Although patriarchies were the social norm of the time, the patriarchies of Han Dynasty China, Tang Dynasty China, and Song Dynasty China each had small nuances that made their patriarchies positively peculiar. These nuances include, but are not limited to the level of social and economic freedom afforded to women, the powers women held, and the level of brutality women experienced.

The marriage is one of the best things to make a happy life. Many years ago, parents had arranged marriages for their children. In Asia, as the customs of Vietnam, parents who decide and arrange the marriages of their children. Normally, parents flanked by close friends so they wanted their children to marry parent friend’s children, and gratitude between them will be even stronger together. Additionally, parents arranged for their children to marry the wealthy children to give their children full life. Also, parents choose their child partners and it is their customs. These children have no right to disobey and reject marriage. Their children married without ever knowing each other or see each other 's face. According to the book “The Immigrant Advantage,” it has a story of the Indian girl married under the marriage arranged by her parents. Until now, the Indian customs that still exist. Not only in India, in other countries, there is still customary marriages arranged by parents. Vietnam is no longer

Furthermore, instead of arranged marriages that only benefited the patriarchal head, intellectuals pushed for marriages based on love which would create happy and productive citizens . In addition, based on her mother’s experience, Bao Qin rejects arranged marriages and intends to only marry for love . After hearing of two concubines who drug Cousin Hu’s mother to feign adultery and gain the favour of her husband, Bao Qin is enraged by the historic “powerlessness of women, [the] barbarity of age-old customs, cloaked in tradition .” With the broad shift from tradition as well as her own personal experience, Bao Qin rejects traditional gender roles and seeks to create her own. Furthermore, as China became divided into separate spheres of influence and opened to international markets, British and American industrialization brought new ideas of opportunities for women, challenging established gender relations . With new economic opportunities and education, women could become self-reliant, broadening their choices and their role in society. Consequently, after disobeying her parents’ command to attend Mr. Liu’s funeral, Bao Qin was able to support herself by enrolling in a new teacher training department . Reducing patriarchal control, industrialization allowed children to head to schools and factories, no longer needing to rely on their parents for education and work . As a result, while foreign

In traditional Chinese culture, women were inferior to men. They were not allowed to make any decisions concerning their families. Their only purpose in life was to stay home and take care of the households. "A woman's duties are to cook the five grains, heat the wine, look after her parents-in-law, make clothes, and that's all! ...she must follow the `three submissions.' When she is young, she must submit to her parents. After her marriage, she must submit to her husband. When she is widowed, she must submit to her son. These are the rules of propriety." ("The Mother Of Mencius", p.34) That's the principle that was followed in traditional China. Some of the examples of this are discussed in this

Medieval China, as seen in the Stories from a Ming Collection, was characterized by distinct separations between men and women’s abilities, typical old fashioned family structure, and a desire to advance their social status. Throughout all the stories in this book, it dives deep into different aspects of how men and women are treated, how families were structured and how that affects their lives, as well as the values these people held. A very common trend in the stories was how different men and women were treated and the limitations they may or may not had.

Women in Ancient China during the Han Dynasty and Tang Dynasty lived in oppressed lives. Society perceived them as inferior to their husbands and parents-in-law. Their role in the family were to be housewives taking care of their family and maintaining the household chores. They were always under the instructions of their husbands and parents-in-law in they were treated like servants. They also had no control in their personal decisions because they were not allowed to decide who they were going to marry and what they wanted to do in their careers. Parents of daughters would also force their daughters to foot-binding because it would attract potential wealthy husbands. This paper argues that although the Han Dynasty and Tang Dynasty were known as the golden periods for China, nevertheless, it was overlooked by historians that women during the time were victims of gender inequality because they lived with no control over their personal lives and were expected to be submissive to their husbands.

The family structure has traditionally been the basic unit of Chinese society, where women have long been given the task of the continuation of the society 's core values, in their roles as wives and mothers. While the expected values have evolved with time, from the imperial period to the Communist revolution to the modern day, this responsibility for women has

Women’s rights and equality were cornerstones of Chinese modernization, especially of Mao’s vision of an egalitarian socialist state (illustrated by his slogan that “women could hold up half the sky”). Increased female participation in labor seen as essential to the state and party agenda. While there were without a doubt many issues women still faced within this period, many policies of the Chinese Communist Party contributed to women’s equality. However, after Mao’s death and Deng Xiaoping’s rise to power and his vision of the nation as “Socialist with Chinese Characteristics,” and the implementation of China’s Open Door Policy, women have again become subordinated in many spheres of society. Yet instead of relying on male political theorists