Women can Stand with Men

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

In today’s society, it seems that there has been an increase in the word slut. Girls are depicted as either good girls or prudes that “save themselves till marriage” or bad girls or sluts who are very sexual and promiscuous. They are either labeled as prude or sluts, which are both derogatory terms. We have begun to take away the idea of someone being a victim, and this idea of victim blaming stops. Films have helped embed this within our culture. In horror movies women, are killed for having sex; in comedies, women are called sluts and whores for being too flirty. This has caused society to believe it is okay to call women sluts. Slut shaming in movies turns high schoolers into bullies and college men into perverts. This causes negative effects on all women. This also creates a rape culture that we have been hearing about in the news, dealing with main actors/actresses, movie producers, politicians. Women are not allowed to be sexual human being, so that’s when they are labeled as sluts and men use that idea of them being a slut as their chance to rape a women and victim blame the women for being sexual.

“In men, in general, sexual desire is inherent and spontaneous” whereas “in the other sex, the desire is dormant, if not non-existent, till excited” (457). Greg’s terminology is extremely power-laden. “Spontaneous” has the connotation of energy and activity, whereas “dormant” and “victim” imply inactivity. An important concept is the assumption that men, the “coarser sex,” act on women, the “weaker sex” (457).

Anne Roiphe’s “Confessions of a Female Chauvinist Sow” first appeared in the magazine New York in 1972. In this essay Roiphe aims to convince her readers that women must put faith in the idea that they are equal to men, not superior. “Women who want equality must be prepared to give it and believe in it . . . .” Personal anecdotes, contrast, and comparison are techniques Roiphe skillfully uses to create a strong, convincing essay.

Through years of history women have been subjugated. They are seen as vehicles for reproduction and sexual objects. Yet this is a mentality that is directly related with moral theory. Since this is for the most part a male dominated society, women's views are often seen

For many years all around the world men dominate woman controlling every aspect of their life, even in today’s society, unfortunately this dominance in a way still present, Men are seen as providers and head of households while woman are simply viewed as nurturers. In the short stories “Virgins” by Danielle Evens and “Man and Wife” by Katie Chase demonstrates a culture of male dominance and the depreciation of woman.

In his essay, “Sexism in Practice: Feminist Ethics Evaluating the Hookup Culture,” Conor Kelly argues that the hook up culture prevalent in today’s society is sexist towards females. He argues that this culture gives off the illusion of freedom, but it instead disempowers women. Kelly begins by giving the definition of hook up culture. He defines it as, “the practice of pursuing sexual activity without any expectation of a relationship.” He then states what he believes are the four main factors that contribute to the disempowerment brought on by this culture: a lack of commitment, use of ambiguous language, alcohol use, and a social pressure to conform. Kelly then gives his argument as to why hookup culture should be concerning.

Throughout the book, Bogle places particular attention to gender differences. Supporting Bogle’s findings, there is still a double standard for men and women. Participation in the hookup scene is risky for women, while men have few, if any risks. Women who behave too “sexually” in the hookup culture have to recognize that there are repercussions. These repercussions include damaged reputations, being labeled, and being ostracized by peers. Women can get labeled, damage their reputations, or ostracized by having too many partners, hooking up with two guys that know each other well, dressing in a seductive manner, constantly hanging around a fraternity house, or drinking too much.

In the book, Slut!—Growing up Female with a Bad Reputation by Leora Tanenbaum, she collects a multitude of testimonies from women who have been subjected to sexual harassment, physical abuse, rape, incest and slut-bashing from all ethnicities and locations around the globe. One astonishing truth approaches you at the beginning of the book. Tanenbaum enters a table that shows the positives and negatives of being a sexually active man and a sexually active woman, unfortunately the truth is absolutely ludicrous. The table states a total of two positives of being a sexually active woman; hot and sexy. On the contrary, it states three negatives for sexually active men, compared to the twenty-eight negatives for sexually active women. This list consists of names from “slut” and “Jezebel” all the way to “prostitute.”

For decades women have been belittled by men. However, history shows that men ain’t sh*t. . Who stripped women of their rights? Men. Who degraded women for centuries? Men. Who did not want women’s rights? Women. Who continue to objectify women based on how many people they are involved with? Women. The objectification of woman has been proven to not be one sided but come from women themselves also. Kurt Vonnegut's short story of “Miss. Temptation” displays the life of a ravishing young woman named Susanna. Men desire her; Woman despise her. She is portrayed as a loose promiscuous woman. Despite the fact that these individuals know nothing of her personal life. Showing how easy people

The theory being tested in the article is that women participate in slut shaming as a way for them to distance or separate themselves from other women. The reason they separate themselves is a way for women to categorize other women into different statuses and a way for themselves to maintain their own status. The status classes women are categorized in are linked to the social class they are a part of. Slut shaming among women is not necessarily based on their sexual acts, but of the way they act as a woman. The theory also states that slut shaming is also a result of male dominance and female submission. The slut label was created by men due to a double standard created by society. The double standard is that men are expected to act upon their sexual desires regardless of being in a relationship or having any emotional connection with the person they’re engaging that sexual act with all while women are only allowed to participate in sexual activities if they are in a loving and committed relationship. However, if

For centuries now, women have been bombarded with an infinite amount of conflicting and overwhelming messages about what it means to be a woman and which behaviors are considered appropriate, especially regarding sexual behavior. Traditionally, women have always been defined in relation to men. Men are seen as strong, while woman are seen as weak. Men are superior and women are their subordinates. This is exemplified by the fact that “masculine” traits such as strong, non-emotional, and competitive are considered socially desirable traits, while “feminine” traits such as docile, emotional, and passive are not. We evidently live in a society that is not only sexist, but also undoubtedly racist. The white woman typically appears as virtuous and pure, while the woman of color typically appears as unclean and tainted. If the woman of color also happens to be poor, she appears as being even more worthless. Therefore, in the United States, femininity as a concept is inextricably linked with concepts of race and class. In the present paper, I discuss the effect that this is having on women and their sexuality, the events that have paved the traveled path towards gender equality, and current issues plaguing women today, such as the attack on our reproductive rights and our value as women.

The first question is, of course, as always, “What is slut shaming and rape culture?” The answer is not something you want to hear. Scarlett Peterson, of Kennesaw State University defines slut shaming as, “...the idea that a person who owns their sexuality and engages in sex for fun is something to be ashamed of…” (Peterson, 2015). But that’s not all. Slut shaming involves gossiping about women in promiscuous clothing, judging women on birth control or women who go for abortion, girls who lose their virginity young, or girls that wish to wait until marriage. So, who isn’t slut shamed?

During the early 1800s into the nineteenth century it was believed that men and women came from two separate spheres. These spheres influenced the way gender roles were shaped and perceived. Suggesting that women belonged in the household, apart of the private sphere and men belonged in the economic world, apart of the public sphere. Men and women were understood to be polar opposites and because of this, women were oppressed. Female sexuality was defined as “passionlessness,” and only for the purpose of reproduction. We learn that women were considered “voracious” for expressing their sexuality however, men were encouraged to express their sexuality as part of maintaining power, prestige, and masculinity. (Cott, 1978, 222). Men

Still, the word is not directly associated with sexual behavior. The word’s meaning as we know today started in the 20th century as a slut became “ a woman of loose morals” (Jones 1). According to Google, the definition of slut is “a woman who has many casual sexual partners.” This word is just one of many that depicts a woman's sexuality in a negative way