Women in Things Fall Apart by Chinua Achebe

Okonkwo and Walter may or may not have achieved it, but while their eyes are fixated on their end goals for success and what they are gaining, they overlook their losses. Because of Okonkwo’s fear of being regarded weak, he often acts overly aggressive to demonstrate his masculinity. Examples of his acting aggressive and cruel fills the entire novel. The first incident is his beating of his wife Ojiugo during the week of peace. No violence is permitted during this week, but Okonkwo breaks the laws only to establish his dominance in the house. Afterall, he cannot be “like the man in the song who had ten and one wives and not enough soup for his foo-foo” (Achebe 57). This incident is an indication of Okonkwo’s disregard for tribal laws because of how less they weigh than his masculinity does in his heart. After already losing respect for the Igbo cultures and customs, Okonkwo continues on losing a dear son. Ikemefuna is captured from

Okonkwo, a very demanding character, has just finished a day's worth of labor and comes home expecting food at the table and his youngest wife has not prepared it yet. Okonkwo waits for her arrival when, “she returned he beat her very heavily. In his anger he had forgotten that it was the Week of Peace” (Achebe, 28). This quote displays gender inequality throughout the African villages during the Age of Exploration. The tone seen in the words “beat” and “heavily” give a sense of insecurity and negative connotation towards women during that time. In keeping with Igbo view of female nature, they allowed wife beating. It is clearly evident that tone in the book Things Fall Apart allows Achebe to get his point across that women were on the bottom of the social hierarchy and were treated like property. Women were subjugated to their husbands whims, in this case it meant beating his wife when dinner was not ready. This occurred during a Week of Peace regardless that no violence should

            A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is

During the course of the novel, it appears as though Achebe is prejudiced against women. However, in his crude remarks quoted in the novel by Okonkwo, Achebe is actually praising the female race. After Okonkwo accidentally kills a young boy, he is banished to his motherland. He takes this banishment as a direct insult to all of his values. During Okonwo's stay in Mbanta, one of his many wives has a child. Uchendu, Okonkwo's uncle, forces him to name the baby, Nneka- "Mother is Supreme." When Okonkwo refuses to call his baby a name that contradicts his strongest beliefs, he laughs out loud and asks why anyone would say, "the mother is supreme." Uchedu explains something that makes Okonkwo have more appreciation for his home in Mbanta. Uchendu states:

Okonkwo always had demanding expectations for Nwoye and treated him severely. But for Ezinma, he had exhibited his affection and concern openly although he felt “to show affection is a sign of weakness”. This can be seen when Ekwefi woke Okonkwo up telling him Ezinma was dying, he “sprang from his bed” and immediately ran into Ekwefi’s hut to see his daughter. He even made the medicine himself in the late night as he desperately wanted Ezinma to recover soon but not to die like an ogbanje dying at a young age. His urgent action marked the intensity of his love and care for Ezinma. Another example that illustrates his concern and protectiveness was when Chielo wanted to take away Ezinma. A fearless and masculine man like Okonkwo would “plead with her to come back in the morning because Ezinma was asleep”, just to protect his daughter. Moreover, despite the fact that the priestess had warned him not to disobey the order of Agbala, Okonkwo insisted pleading “Ezinma had been ill of late and was asleep”. He was not afraid to provoke the goddess’ anger to protect Ezinma, showing his deep concern for her life. After Chielo had taken away Ezinma, Okonkwo didn’t show any reaction but essentially he was deeply worried. “He had not slept at all the night” because he was driven by the anxiety of Ezinma’s safety to follow Chielo into the sacred shrine, where he was not supposed to go. All his actions

Unoka, Okonkwo’s father, made a trip to ask the Oracle why his crops kept failing, “’Every year,’ he [Unoka] said sadly, ‘before I put any crop in the earth, I sacrifice a cock to Ani, the owner of all land. It is the law of our fathers. I also kill a cock at the shrine of Ifejioku, the god of yams’” (Achebe 3.6). It is tradition to make animal sacrifices to the earth goddess during the time of harvest. The people of this tribe not only contact and put trust behind a woman to foresee their future and pacify conflicts, but they sacrifice to the earth goddess to communicate respect, in this case to the earth goddess who has control over the success of the yams, and therefore, their wellbeing.

Maya Angelou was born in St. Louis, Missouri, is a writer,and she is known for many auto-biographical novels and she also writes poetry and essays. She also loved to study music, dance,and drama. From 1963 to 1966 Angelou was involved in the black civil rights movement. Maya Angelou wrote this specific poem called; “Phenomenal Women”. Angelou has a very creative way of saying things throughout her poem. Angelou talks about a woman in the poem that talks about herself a lot she repeats the phrase“ I’m a woman Phenomenally. Phenomenal woman that's me”( Angelou) therefore Angelou might be this person in her poem. Angelou is trying to show the reader that you need to have more confidence in your own person instead of worrying about others judgment.

Chinua Achebe, author of Things Fall Apart, once said: “A man who makes trouble for others is also making troubles for himself”. This concept can be seen in the development of Okonkwo as a character throughout the book. Creating plenty of trouble for others, but ultimately creating the most trouble for himself is possibly the plot for the entire book. Generally, the creation of trouble is not a value that is appreciated in any culture, especially in Umuofia. Okonkwo breaks many of the boundaries and social norms within his culture; his tendency to be immature and unaccountable combined with being very self-concerned and the defiance of elders creates an interesting mix adjacent to the cultural standards.

Okonkwo sees women as weak and dependant on men. He believes that having sympathy and any other emotion besides anger is effeminating. Okonkwo frequently uses “woman” as an insult. When contradicted at one of the village meetings by another man he says, “This meeting is for men.” (4.1) Okonkwo believes calling a man a women will “kill a man’s spirit.” (4.1) It is easy to see that Okonkwo’s harsh reaction shows he has insecurity. He sees letting himself be contradicted as feminine and verbally strikes back in order to dispel any doubts about Okonkwo’s masculinity. This scene is near the beginning of the novel, thus there is little to show how significant this foreshadowing is to explaining Okonkwo’s character.

   In Chinua Achebe's novel Things Fall Apart, the Ibo people's patriarchal society has a strict system of behavioral customs according to gender. These customs strongly restrict the freedom of Ibo women and help to reinforce generation after generation the notion that Ibo men are superior to the women of their tribe.

It is always interesting to me to see what types of roles women play in popular books or novels of western history. Most novels and books focus on men as the main characters. The role of women in Things fall apart is more of a background story but their significance is deeply rooted in this book. Women play pivotal roles in society, education, and religion according to Achebe.

Okonkwo victimizes his family due to his sexism. Okonkwo’s actions and thoughts signifies his idea that men and women are not equal. Throughout the plot he berates his daughter, Ezinma, concerning her gender. Since she is not the son he wishes for he continually abuses her into acting more feminine. When Okonkwo summons Ezinma to his hut and as she sits down “‘Sit like a woman!’ Okonkwo [shouts] at her,” (Achebe 44). Okonkwo forces Ezinma to cook and care for him and usually shows no affection towards her. Okonkwo’s victimization causes Ezinma to feel unwanted and unable to make Okonkwo happy. Yelling to Ezinma and trying to teach her what he wants from her conflicts what she hears her father tell Nwoye. Okonkwo tells Nwoye to become stronger and focus on

It has been shown above how the woman as a religious figure has power over the trive. But there are other ways found thoughout the novel which illustrate women’s power. One such way is through the mother. A mother is of obvious importance to a child and to a community as a whole. The best illustration of this occurs during a talk Okonkwo is having with one of his uncles, Uchendu. Uchendu tells him:

Throughout the clan Okonkwo was respected for his strength, his success, and his skills. Okonkwo had killed five enemies in clan wars and thrown the cat in a wrestling match showing his strength to the clan. His success was defined by Okonkwo having three wives and a plentiful amount of yams. After the clan settles a dispute with another clan, Okonkwo is given the important job of caring for the child that was part of the exchange, “The elders of the clan had decided that Ikemefuna should be in Okonkwo’s care for a while.” (Page 27) This displays the trust and respect the elders feel toward Okonkwo. Furthermore, Achebe makes it clear that Okonkwo carried enough titles and created an identity that gave him the chance to take on this immense honor of caring for Ikemefuna. Okonkwo had also gained enough of a presence to be like one of the elders for the clan, “The elders and grandees of the village sat on their own stools brought there by their young sons or slaves. Okonkwo was among them.” (Page 46) Okonkwo is like the elders, because he is able to sit with them during clan events. This illustrates Okonkwo’s identity throughout the clan, being viewed by people of lower rank in the clan, while beside the most respected of the clan. In addition Okonkwo viewed himself as one of the high members of the clan, by challenging himself to be unlike his father and gain titles to contradict his father.

Okonkwo illustrates the use of gender roles and lack of feminism in his daughter, Ezinma and his regret of her being a girl (Achebe 137). Okonkwo’s desire for his daughter to be a man is problematic and represents the patriarch’s refusal to view women as equal to men. Throughout Ezinma’s life time, Okonkwo expresses his desires for Ezinma to be born a boy ( Achebe 137). He explictly states to himself that he, “wishes she were a boy,” because she “understands him perfectly” (Achebe 136). Okonkwo expands on this desire as he continue to express how Ezinma is his favorite among the daughters and that she understands the ways of his consciousness and his moods (Achebe 137) . Although these expressions are subtle, Okonkwo’s regret of Ezinma’s gender plays a role in the patriarchal induced gender roles that women are socially lesser than men. Society’s standards