Creon as the Main Character of Antigone
Throughout the Greek play Antigone by Sophocles, there exists a dispute as to who should receive the designation of main character. Antigone, the daughter of the cursed King Oedipus, as well as Creon, stately king of Thebes, both appear as the key figures in this historic play. I believe that Creon, king of Thebes, should be considered the main character in this work of Greek theater. Three points can be used to make this argument: Creon suffers greatly, he learns a lesson, and is a tragic hero.
Creon, like all main characters in Greek drama, suffers many losses and undergoes emotional pain and anguish. A target of the curse on the House of Oedipus by relation, Creon was already a
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Creon realizes that all of the blame for these deaths rests on him alone, and undergoes great suffering, just like other central figures in Greek tragedies. For example, in the play Medea, by Euripides, Medea suffers the loss of her family, friends, land, and children. Creon faces this same kind of suffering, and wishes for his life to end to stop his suffering. He poetically states in the play, "Come, thou most welcome Fate, Appear, O come; Bring my days' final date, Fill up their sum! Come quick, I pray; Let me not look upon another day!" (51). So with all this suffering, one might ask what the purpose of such a depressing play might be, or what lesson Sophocles attempts to teach us. This brings up the concept of morality. Creon did not get out of this sticky situation without getting something from it.
Creon learned valuable lessons of morality, moderation, piety, reverence, wisdom, and humility. Throughout all Greek dramas, myths, and even architecture, the idea of moderation has always been the front-runner in lessons. Creon, a rather overconfident king, wants his authority and power in the polis to not be challenged. New to the job, he makes his first judgment against the body of Polynices, instructing that his body is not to be buried and left for the dogs, threatening death by public stoning if one dared to disobey him. After making his decree, he boldly stated, "No man shall bury, none should wail for him;...His body
In the play Antigone by Sophocles there is more than one tragic hero. In the story the tragic hero of this play is Creon which is the king of Thebes. Creon’s flaw is his pride and stubbornness. He expressed these traits when challenged by his niece Antigone, and even his own son, through many different ideas, actions, and words.
Through looking at the history of the era, the intentions of the playwright, and the critical analysis and commentary offered on the play, it is in my opinion that Sophocles intended Creon to be the character who was in the right, not Antigone.
Sophocles’ Antigone is, without a doubt, one of the greatest tragedies ever written. There are many questions that somebody could ask about this work, but this one intrigues me the most: Who is the tragic hero? Could it be Antigone? Or could it be Creon? Antigone might be the name of the tragedy, but I believe that Creon is the winning candidate. His role in the plot of this tragedy, his sensible tragic fault, and his dynamic character are the obvious reasons why I chose him as the tragic hero.
Tragedy always involves human suffering, but not everyone who suffers is a Tragic Hero. According to Aristotle, there are five basic criteria that must be met for a character to be considered a Tragic Hero. Aristotle’s ideas about tragedy were recorded in his book of literacy theory titled Poetics. In it he has a great deal to say about the structure, purpose and intended effect of tragedy. His ideas have been adopted, disputed, expanded, and discussed for several centuries. In this essay, I will examine these criteria in regards to Antigone’s Creon, King of Thebes.
At first glance, Oedipus and Creon are two very different people. But as time progresses their personalities and even their fates grow more and more similar. In Sophocles’s play “Oedipus the King”, Oedipus and Creon are two completely opposite people. Oedipus is brash and thoughtless, whilst Creon is wise and prudent. In “Oedipus the King”, Oedipus effectively portrays the idea of the classic “flawed hero”. He becomes arrogant and brash. He accuses Creon and Tiresias of treachery. Even worse however, Oedipus goes against the gods. This causes them to punish him severely. Creon is the exact antithesis of Oedipus. He thinks before he acts. Creon is wise and loyal. In Sophocles’ other
Aristotle once said, regarding his principles that a certain character is a tragic hero, "A man cannot become a hero until he can see the root of his own downfall." This quotation is an accurate statement regarding the actions between Creon in the beginning of the play, and at the end once he has lost his family. A tragic hero is defined as a character of noble stature, the hero is imperfect allowing the audience to relate to him, as well as the hero’s downfall is caused by his own fate, leading to the punishment exceeding the crime and the character’s realization leading to the fall. The audience experiences a catharsis at the end of the play, which allows the audience feel that society is “right” again. All six of
In the Greek tragedy Antigone, the characters Antigone and Creon can both be thought of as the tragic hero of the play. Though Antigone does show some of these characteristics of a tragic hero, Creon demonstrates the attributes more clearly and concisely. Creon is the King of Thebes, as well as the uncle of Antigone. Creon took the throne after a tragic quarrel between his two nephews, Eteocles and Polyneices. Despite his harsh governing and his crude ideals, he is not good or bad. Creon is the tragic hero of the play Antigone, because of his superiority in his society, his nobility, and his tragic flaw, self-pride.
When Creon finds them both dead he realizes that it was his power as king that has caused this to happen. He begins to realize mistakes he has made. He has followed quite closely in the footsteps of Oedipus. Through his suffering we begin to see him as a human rather than a powerful tyrant.
Every Greek tragedy must have a tragic hero. In Sophocle’s play, Antigone, the most tragic hero is Creon. He is an essentially good man of high position who takes pride in his role as king. He possesses the tragic flaws of excessive pride and an oversized ego. This causes the tragic reversal that leads to his emotional ruin and eventual remorse and repentance.
In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact
Due to his unwavering pride and refusal to see through the eyes of others, Creon falls from his position of immense power and wealth which in the end doesn’t matter because all his loved ones and family are now dead.
In the first paragraph of the play it reads, "My darling sister Ismene, we have had a fine inheritance from Oedipus. God has gone through the whole range of sufferings and piled them all on us, -grief upon grief, humiliation upon humiliation"(1042). This just shows how terrible fate has treated the family of Oedipus. Creon has a different fate, one that he brought upon himself but it is much more dour than anyone else's. Creon's fate was to lose all of all of his family and the rest of his life knowing it was his entire fault because of his selfish actions and his stubborn ways. In the end of the play Creon says, "Nobody else to share the blame. Just me . . . I killed you. I killed you my dear"(1078-1079).
The play introduces Creon as a character whose power enables him to do as he pleases. After becoming the king of Thebes, he immediately recognizes his power. Shortly after being introduced into the play, Creon passes a proclamation stating, “ Never at my hand will the traitor be honored above the patriot.” (Lines 232-233). Due to his personal beliefs towards the sons of Oedipus, Creon passes a law forbidding the burial of Polynices, the brother who fought against Thebes during war. In no attempt to object, the Leader responds saying, “ The power is yours, I suppose, to enforce it with the laws, both for the dead and all of us, the living.” (Lines 238-240).
There has always been a great debate over who is the true tragic hero in Sophocles' Antigone. Many scholars would stake claim to Antigone possessing all the necessary characteristics of a true tragic hero, but many others would argue that Creon holds many qualities as well. It is hard to discount Antigone as a tragic hero, because in fact, the play bears her name, but from careful reading, Creon meets Aristotle's criteria exactly and fits perfectly into the role. In order to determine whether or not Creon is the true tragic hero, one must answer the question: 'What is a Tragic Hero?' In Aristotle's Poetics, he discusses the basic criteria regarding a tragic hero. Aristotle
In the story, Antigone by Sophocle is a Greek tragedy whose characters misfortunes lead to their final deaths. This play is about a royal family’s cured and King Creon’s selfish ways. Antigone is a young royal lady who fights for her beliefs and defies the king’s ruling by burying her dead brother. In the end, to the king’s dismay, finds that all his loved ones, dead. Creon and Antigone differ from each other by how Antigone is loyal, beliefs, and consideration.