lord rama

The original The Ramayana is a great epic that has stood the test of time, and has been influential yet controversial throughout history. R.K Narayan’s version has been the same; his composition of stories adds another layer to the already plentiful themes, leaving the reader satisfied with his brilliant description and insight. Through Narayan’s constant comparison that parallels Rama to a perfect specimen, he is demonstrating a “Straw Man” argument. Its effect illuminates Rama’s flaws rather than his seemingly perfect composure. Narayan consciously chooses moments at Rama’s darkest hours to transform him into the relatable human figure he was meant to become.

Let alone all that. I thought forest life was okay; let Me at least live with My wife and forget everything; sītā naṣṭā | How can one forget the kingdom? (sundara.16.14) – Āñjaneya says that even rulership over three kingdoms will not equal Sītā. I wanted to forget the kingdom because Sītā was with Me.

In the Ramayana by Valmiki, Dasharatha is the King of Ayodhya and has three wives and four sons, Rama, Lakshmana, Bharata and Shatrughna. Rama is the ideal and perfect son, and grows up with his brothers. He marries a woman name Sita. However, Bharata's mother is Kaikeyi, who resents Rama being crown king. She calls up a debt that Dasharatha owes her and asks for Rama to be exiled for fourteen years and her son Bharata be made crown prince instead. The devastated Dasharatha has no choice and Rama prepares to leave for exile. Sita and Lakshmana will not leave his side and follow him into the forest. While in the forest, Surpanakha becomes in love with Rama and is wounded by Lakshmana while trying to kill Sita. She

She was then seen as “unclean” and was rebuked. Soorpankha was a demon who fell in love with rama. She tried to trap first Rama and then Lakshmana to a sexual relationship. She was so adamant about obtaining a relationship with Rama and jelous of Sita that she attacked Sita and was disfigured by Lakshmana due to this. She then sought revenge by provoking Ravana to abduct Sita.

She was and is worshipped as nature itself. The “Sunday Parade” honors her. This happens once a year, when the community finds the oldest lady in the town or city and crowns her the “Pachamama Queen of the year”. Then she parades around the community on horseback.

This led to the former primate king and Rama making a deal. If the monkey king helped Rama find Sita, then Rama would have to help the former monkey king get back to his throne. According to Pierce, Sita states that the male heroes and their acts of bravery only result in women becoming mothers with no sons and dead fathers, becoming prisoners on earth with no enjoyment in life.(88). While this usually is a true statement, this feels more of her being bored rather than her making this statement to try and stop the conflict of war from happening.

He had a close relationship with his mother, and considered her pleasure in his achievements the greatest reward he could have. When he got married to Vegilia, his mother continued to live with him.

As Rama obeys his father, Sita, Rama’s wife, convinces Rama that she shall go with him, thus fulfilling her dharma s being a

You all must be aware of the epic tale of Ramayana that begins as Lord Rama was exiled to a forest for 14 years with his dear wife, Sita and brother Laxman. To get to the main point straight away, Sita, the epitome of grace and beauty was abducted by the main antagonist of the Ramayana written by Valmiki- Raavan. My mention on Valmiki as the writer is on purpose because it was according to him that Raavan was termed as the villain but in reality,

The epic story of Rama and Sita, as portrayed by Valmiki’s Ramayana and the modern day film Sita sings the Blues are two different versions of the same story which contain several contrasts as well as similarities. The Ramayana is the ancient version which was written by a sage named Valmiki in 550 B.C.E, featuring a love story between an ideal prince and an ideal woman. It outlines the adventures of Rama in his journey to find his abducted wife Sita. Rama is portrayed as an avatar, being the eighth incarnation of one of the Hindu gods Vishnu, while Sita is representing Lakshmi, the Hindu goddess of light. The modern day version of the Ramayana is seen in Sita Sings the Blues, where the animator Nina Paley is relating her love story to that of Sita’s predicament. This paper will compare and contrast the epic story of Valmiki’s Ramayana and Sita Sings the Blues in the quest for power, honor, faithfulness and the conflict between good and evil.

We will start with the main character of the book Rama. Rama has many karma events that happens throughout the book, one being that he followed the golden deer into the woods even thought his brother Lakshmana told him not to and the result was that his wife was kidnapped. He was not there to help her because he was following the golden deer ( pg ). Another example of karma in Rama’s life is when he killed, Vila, the brother of and at the time the monkey ruler because of this Rama was able to have an army of monkey help him search for his wife ( pg ). A final example in Rama’s life is when

He even risked his life by battling Ravana in order to save her. After Rama defeated Ravana and saved Sita, he not only became King again, he was made Emperor of the World. He requested that his trustworthy brother Lakshmana become the yuvaraja, or prince, though he ultimately the position to his other brother Bharata, who ruled the kingdom while Rama was gone.

In Sita Sings the Blues, Paley has an alternate, customized picture of Sita. All through the motion picture we see that Sita is crying, and is assuming the part of the casualty instead of being solid and following the Dharma of Indian culture. Paley conflicts with the conventional understanding and overlooks the possibility of Dharma in general and social perspective. The account of Rama and Sita in Ramayana goes ahead and Rama who was viewed as the perfect child and spouse, abandons Sita after she was captured, trusting that she was touched by another man making her debased and not deserving of him. She is surrendered by her significant other to live in a timberland while she was pregnant with Rama 's twin young men. Regardless she remains faithful to him and brings forth two young men and shows them to love their dad and regard him like a God.

Dharma is the duty that people must fulfill in order to achieve their life’s purpose. In the Hindu religion, it is what guides the followers’ life choices and actions. Only the utmost just decisions and choices will lead down the path of obtaining dharma. At first glance, the Indian epic, The Ramayana, is a love story about a prince who is banished to the forest and an evil creature subsequently kidnaps his wife. However, it serves a much greater purpose in the Hindu culture. The Ramayana serves as a guide to living a life of moral righteousness. Rama and Sita are role models of how men and women should interact with each other and with society. There is multiple times throughout the epic that Rama faces morally difficult decisions that he flawlessly surpasses, a feat that his human peers surely would not have had the mental strength to accomplish. Rama is the supreme example of how to live a moral life. Rama’s dharma is to destroy evil, and throughout the book the difficult choices he makes and the heroic actions her performs are what guide him in his quest to fulfill his duty. Other characters in the epic, such as Ravana, are faced with the same moral dilemmas and chose incorrectly, which ultimately lead to their demise. Rama’s profound greatness is a result of his ability to place dharma above all other humanly desires and personal interests.

Ravana is the king Lanka; he has ten heads and twenty arms. Soorpanaka describes Sita in such graphic detail that Ravana immediately falls in love with her. Ravana tricks Sita while Rama is away and captures her and takes her away in a chariot.