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Buddhism, Christianity, Hindulsm, Judalsm, and Daölsm all öfféred päths tö sel-transtörmätlön änd to êtérnal salvation in one form or another. Christianity and Judalsm were the most firmly monotheistic, proclaiming one omnipotent and omniscient god. Hinduism made room for numerous, powerful gods and goddesses. Buddhism and Daoism also accepted the existence of multiple divine beings in various forms and incarnations. Like Christianity and Judaism, however, Buddhism, Daoism, and Hinduism envisioned a unitary, all-encompassing cosmic reality. Buddhism and Christianity emphasized their universalism and appeal to all humans, and both spread widely across ethnic and linguistic frontiers. Judaism remained closely identified with the Hebrew people and their descendants, though by the end of Big Era Four a diaspora of Jewish communities extended nearly across Afroeurasia. All six systems taught that human relations should be guided by kindness, selflessness, and decency. Confucianism, which some scholars characteriz particularly emphasized public moral behavior, good govermment, and social responsibility. as an ethical system rather than a religion, These six systems may of course be compared and contrasted in numerous other ways. In terms of general beliefs and practices, none can be set rigidly apart from all the others. Also, within each tradition, significant variations developed depending on local cultural tendencies and social environments. For example, in the Christian tradition, several different "churches," each with distinctive beliefs and practices, emerged during the first or early second millennium CE. These included the Eastern (Greek) Orthodox, Roman Catholic, Arian, Nestorian, and Ethiopian churches. In Afroeurasia the only major belief system that did not appear in Big Era Four was Islam, which came on the scene in the seventh century CE.

Buddhism, Christianity, Hindulsm, Judalsm, and Daölsm all öfféred päths tö sel-transtörmätlön änd to êtérnal salvation in one form or another. Christianity and Judalsm were the most firmly monotheistic, proclaiming one omnipotent and omniscient god. Hinduism made room for numerous, powerful gods and goddesses. Buddhism and Daoism also accepted the existence of multiple divine beings in various forms and incarnations. Like Christianity and Judaism, however, Buddhism, Daoism, and Hinduism envisioned a unitary, all-encompassing cosmic reality. Buddhism and Christianity emphasized their universalism and appeal to all humans, and both spread widely across ethnic and linguistic frontiers. Judaism remained closely identified with the Hebrew people and their descendants, though by the end of Big Era Four a diaspora of Jewish communities extended nearly across Afroeurasia. All six systems taught that human relations should be guided by kindness, selflessness, and decency. Confucianism, which some scholars characteriz particularly emphasized public moral behavior, good govermment, and social responsibility. as an ethical system rather than a religion, These six systems may of course be compared and contrasted in numerous other ways. In terms of general beliefs and practices, none can be set rigidly apart from all the others. Also, within each tradition, significant variations developed depending on local cultural tendencies and social environments. For example, in the Christian tradition, several different "churches," each with distinctive beliefs and practices, emerged during the first or early second millennium CE. These included the Eastern (Greek) Orthodox, Roman Catholic, Arian, Nestorian, and Ethiopian churches. In Afroeurasia the only major belief system that did not appear in Big Era Four was Islam, which came on the scene in the seventh century CE.

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early 1st millennlum B.C.E. Southwest Asla Judalsm Buddhlsm, Christianity, Hinduism, Judalsm, and Daoism all offered paths to self-transformation and to eternal salvation in one form or another. Christianity and Judalsm were the most firmly monotheistic, proclaiming one omnipotent and omniscient god. Hindulsm made room for numerous, powerful gods and goddesses. Buddhism and Daolsm also accepted the existence of multiple divine beings in various forms and incarnatlons. Like Christianity and Judaism, however, Buddhism, Daoism, and Hinduism envisioned a unitary, all-encompassing cosmic reality. Buddhism and Christianity emphasized their universalism and appeal to all humans, and both spread widely across ethnic and linguistic frontiers. Judaism remained closely Identified with the Hebrew people and their descendants, though by the end of Big Era Four a diaspora of Jewish communities extended nearly across Afroeurasia. All six systems taught that human relations should be guided by kindness, selflessness, and decency. Confucianism, which some scholars characterize as an ethical system rather than a religion, particularly emphasized public moral behavior, good govenment, and social responsibility. These six systems may of course be compared and contrasted in numerous other ways. In terms of general beliefs and practices, none can be set rigidly apart from all the others. Also, within each tradition, significant variations developed depending on local cultural tendencies and social environments. For example, in the Christian tradition, several different "churches," each with distinctive beliefs and practices, emerged during the first or early second millennium CE. These included the Eastern (Greek) Orthodox, Roman Catholic, Arian, Nestorian, and Ethiopian churches. In Afroeurasia the only major belief system that did not appear in Big Era Four was Islam, which came on the scene in the seventh century CE. Source: World History For Us All, Big Era 4, retrieved from http://worldhistoryforusall.ss.ucla.edu/eras/era4.php Page 2 / 2 w 9 3ם DELL 5 6 8 9
Transcribed Image Text:early 1st millennlum B.C.E. Southwest Asla Judalsm Buddhlsm, Christianity, Hinduism, Judalsm, and Daoism all offered paths to self-transformation and to eternal salvation in one form or another. Christianity and Judalsm were the most firmly monotheistic, proclaiming one omnipotent and omniscient god. Hindulsm made room for numerous, powerful gods and goddesses. Buddhism and Daolsm also accepted the existence of multiple divine beings in various forms and incarnatlons. Like Christianity and Judaism, however, Buddhism, Daoism, and Hinduism envisioned a unitary, all-encompassing cosmic reality. Buddhism and Christianity emphasized their universalism and appeal to all humans, and both spread widely across ethnic and linguistic frontiers. Judaism remained closely Identified with the Hebrew people and their descendants, though by the end of Big Era Four a diaspora of Jewish communities extended nearly across Afroeurasia. All six systems taught that human relations should be guided by kindness, selflessness, and decency. Confucianism, which some scholars characterize as an ethical system rather than a religion, particularly emphasized public moral behavior, good govenment, and social responsibility. These six systems may of course be compared and contrasted in numerous other ways. In terms of general beliefs and practices, none can be set rigidly apart from all the others. Also, within each tradition, significant variations developed depending on local cultural tendencies and social environments. For example, in the Christian tradition, several different "churches," each with distinctive beliefs and practices, emerged during the first or early second millennium CE. These included the Eastern (Greek) Orthodox, Roman Catholic, Arian, Nestorian, and Ethiopian churches. In Afroeurasia the only major belief system that did not appear in Big Era Four was Islam, which came on the scene in the seventh century CE. Source: World History For Us All, Big Era 4, retrieved from http://worldhistoryforusall.ss.ucla.edu/eras/era4.php Page 2 / 2 w 9 3ם DELL 5 6 8 9
Nesorlan/Jacobite Christlan Misions (400-1,00 CE) Blg Rellglons Another development of Big Era Four, and one related to the spread of writing, was the appearance of several bellef systems that embraced people of differing languages and cultural traditions, what we often call "world religions." The great majority of people in that era practiced local religions, that is, systems that centered on local gods and goddesses, sacred places in nature, astrology, magic, and pronouncements of shamans- Individuals who mediated between the natural and supernatural worlds. In large states and empires, religious life tended to be diverse, though rulers could seldom resist encouraging their subjects to think of them as individuals with supernatural powers or even as divine beings. For example, when the Roman state made the transition from a republic to a sprawling autocratic empire, its leaders were transformed from ordinary mortals into gods. Since people do not appear to have lacked for religious life on a local scale from very early times, why did several large-scale belief systems emerge in Big Era Four? In fact, why did all the major world religions appear in that era, with the exception of Islam? One possibility is that by about the middle of the first millennium BCE, Afroeurasia reached a level of population and an intensity of commercial and cultural interchange that required larger systems of morality and shared belief. The new religious systems provided foundations of cultural communication, moral expectation, and personal trust among people who were meeting, sharing ideas, and doing business with one another far beyond their local neighborhoods. The new belief systems, however, were by no means all the same. Each one offered distinctive answers to persistent questions about the human condition and different ways of approaching worship, ritual, and communal life. Page 1 / 2 + DELL &
Transcribed Image Text:Nesorlan/Jacobite Christlan Misions (400-1,00 CE) Blg Rellglons Another development of Big Era Four, and one related to the spread of writing, was the appearance of several bellef systems that embraced people of differing languages and cultural traditions, what we often call "world religions." The great majority of people in that era practiced local religions, that is, systems that centered on local gods and goddesses, sacred places in nature, astrology, magic, and pronouncements of shamans- Individuals who mediated between the natural and supernatural worlds. In large states and empires, religious life tended to be diverse, though rulers could seldom resist encouraging their subjects to think of them as individuals with supernatural powers or even as divine beings. For example, when the Roman state made the transition from a republic to a sprawling autocratic empire, its leaders were transformed from ordinary mortals into gods. Since people do not appear to have lacked for religious life on a local scale from very early times, why did several large-scale belief systems emerge in Big Era Four? In fact, why did all the major world religions appear in that era, with the exception of Islam? One possibility is that by about the middle of the first millennium BCE, Afroeurasia reached a level of population and an intensity of commercial and cultural interchange that required larger systems of morality and shared belief. The new religious systems provided foundations of cultural communication, moral expectation, and personal trust among people who were meeting, sharing ideas, and doing business with one another far beyond their local neighborhoods. The new belief systems, however, were by no means all the same. Each one offered distinctive answers to persistent questions about the human condition and different ways of approaching worship, ritual, and communal life. Page 1 / 2 + DELL &
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