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    An Orthodox Jewish Perspective On Happiness Toba Cohen May 21, 2015 Capstone Maalot of Baltimore   Social-scientists, phychologists, philosophers, and the media are all seeking to find the true root of happiness and well-being. Each views the meaning of happiness differently. Some of them define happiness in the context of pleasure. How does traditional Judaism define happiness and suggest its attainment? How does this compare to and differ from the secular goals of happiness? Traditional Judaism

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    his descendants” (Efron et al. Pg. 1). After the end of the biblical period the term Jewish acquired many different connotations signifying a particular way of life. Jewish signifies a religion for some, for others a cultural or ethnic identity that is not necessarily religious and for others a national identity.

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    A Jewish Reading of Milton Essay

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    A Jewish Reading of Milton John Milton produced some of the most memorable Christian texts in English literature. Central pieces of Milton’s work, including Paradise Lost and Samson Agonistes, specifically allude to stories that Judaism and Christianity hold in common. Historically, the anti-monarchical regime Milton supported, under the leadership of Cromwell, informally allowed Jews back into England in 1655 after Edward I exiled them in 1290 (Trepp 151). Additionally, seventeenth-century

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    survivors, returning to life as it had been before the Holocaust was impossible. Jewish communities no longer existed in much of Europe. When people tried to return to their homes from camps or hiding places, they found that, in many cases, their homes had been looted or taken over by others. Returning home was also dangerous. After the war, anti-Jewish riots broke out in several Polish cities. The largest anti-Jewish pogrom took place in July 1946 in Kielce, a city in southeastern Poland. When 150

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    Many Germans could accept the fact that their country’s defeat in WWI whereas they argued that “backstabbing” of the Jews and the weaknesses from the beginning caused the front to collapse. They claimed that the Jews caused the spread of defeatism hence destroying the German army. The Germans argued that the Weimar Republic’s democracy was a government that had been constrain on Germany and not suited for the German way of life. They obeyed the Treaty of Versailles and paid reparations as revenge

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    On April 8th, 2016, I went to a Jewish synagogue located close to Highway 403 and Erin Mills Parkway in Mississauga. They are called Solel which stands for “Your Jewish Home West of Toronto”. Solel was established in the 1970’s greatly to serve Jewish Families in Mississauga and the western Greater Toronto Area. This Jewish community is the modernized Jews who prides on welcoming non-Jews into the community and to the religion itself. Their motto is not to get to know you, meaning they welcome

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    Melvin Arrington Honors 101 11 December 2014 The Jewish Self-Identity Throughout history, there has not been a more persecuted ethnoreligious group than the Jews; examples of their persecution can be traced back to Biblical times. Because of their mistreatment by other ethnic and religious groups, the Jewish people have formed a self-identity that is unlike any other cultural group in this world. There are three components that make up the Jewish self-identity: antisemitism and its effects, the

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    Auschwitz with their lives. Upon reflection of the tragedies we now know occurred within the Jewish internment camps, one can only imagine the scarring effects that must have been left on the survivors. Through three texts I was able to identify a conversation of just how deteriorating the Jewish internment camps were to those who managed to live through them. In this case, the issue is clearly the fact that Jewish people underwent an insane amount of suffering. This suffering possibly leading to a miserably

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    Transcultural Model and the Jewish Culture Culture is a system of beliefs that are shared and communicated within a certain group of people, along with behavioral expectations and values that provide a framework to live by. No two people practice culture the exact same way. In the healthcare setting, especially in the United States, nurses and other healthcare workers are exposed to many different cultures. Being a culturally competent nurse ensures that individuals, families, and different groups

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    Ethically, the Jewish culture is influenced by religious laws collectively known as Halacha, derived from many religious scriptures and interpretations, including the Torah and the Talmud (Greenberger, 2015). These laws govern nearly every aspect of living, from the broadest of topics like how to treat other people, to the most mundane things like preparing food. The orthodox Jew would likely follow these ancient scriptures with a rigid interpretation, while others may have only a cultural adherence

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