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    Muslim women in interfaith relationships By Muneebah Dawson 2nd year UCT Social Science degree Student Introduction We are living in a world where religious peace talks are prominent. The walls of gender inequality are encouraged to be broken down. Tradition and culture is evolving. However; in the Muslim community I still find that women are struggling to find gender equality. Women are frowned upon when they enter into interfaith marriages. Love does not ask what religion you belong to. Following

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    Muslim Women Essay

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    to portray Muslims in a negative light. Some pity Muslims while others feel pure disdain for them. This statement made by Ann Coulter (2001) following the September 11th terrorist attacks demonstrates the disdain for Muslims, “We should invade their countries, kill their leaders and convert them to Christianity” (as cited in Arab American National Museum, 2011). While this particular statement was directed at all Muslims, there are also many misconceptions directed solely at Muslim women. In

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    When non-Muslims in the United States think of Islam the first things that comes to many their minds are September eleventh, terrorist, the middle east, and oppression of women. Most Americans believe that Muslim women must be oppressed because they have to wear “those veils over their heads”, completely cover themselves, and their husbands are allowed to have multiple wives. A survey last year by the Council on American-Islamic Relations found that more than half of the 1,000 U.S. respondents

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    the world for centuries. Many religions have agreed that women deserve to have the basic rights of men, but in the Muslim world, men are allowed to decide which rights, if any, their sisters, daughters, wives, female cousins, and even mothers can express. Islamic men should not have this extreme power over women. Many Muslim feminists, including some men, have tried to stand up to this nonsense and have been murdered for standing up for the rights the Qur’an has given them. The typical Muslim woman

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    Islam and Western Media

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    Islam Islam & Muslims in Western Media In July 12, 2008 publication of the New York Times, it was reported that the President of Sri Lanka was killed in a suicide attack. The religion of the suicide bomber was never reported. The very same newspaper (on November 5, 2009), reported that how a Muslim attacker attacked the US Base and killed US army soldiers. This discrimination against the Muslims and Islam is nothing but the fruit of Western Media’s propaganda against the Muslims and Islam. In

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    Afro-Eurasia Dbq Analysis

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    Islam soon acquired vast amounts of territory in Afro-Eurasia, and according to the map, “The Growing Worlds of Islam (900-1500),” it occupied an area from parts of central Asia to West Africa and Eastern Europe by the start of the sixteenth century. This map documents the phases of the growth of Islam for six hundred years, which combined with further analysis

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    2012) BY MEHRAN QADRI (A11CS2005) AHMAD AL RAZI (A11KP2008) MUHAMMAD SAYID SABIQ (AC102001) 1. Introduction The book that we have chosen to review is titled “Lost History, the Enduring Legacy of Muslim Scientists, Thinkers and Artists”. The author of the book is Michael Hamilton Morgan. The book was published in the year 2007 and also holds the same copyright date. The book is a non-fiction. The main subject matter of the book is the history of

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    inter-governmental organization after the United Nations which has membership of 57 states spread over four continents. The Organization is the collective voice of the Muslim world and ensuring to safeguard and protect the interests of the Muslim world in the spirit of promoting international peace and harmony among various people of the world. The Organization was established upon a decision of the historical summit which took place in Rabat, Kingdom of Morocco on 12th Rajab 1389 Hijra (25 September 1969)

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    there are many modernities, not only one single patter of modernization. These developments forced sociologists for a paradigm shift in the dominant one-side understanding of western modernity. In this context, Islam and the discourse of western Muslim intellectuals have gradually gained visibility and significance through the continuing migration and the growth of new generations in the western societies. Western Islam also has emerged in the hearth of modernity; yet did not follow the same patters

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    Although Western feminism started in the 1900s, yet, it didn’t reach the Islamic world until most recently, a couple of hundred years later than the West. Despite the fact that both of the feminism movements come from totally different back grounds, and they are affected by different history and culture, still, both of them aimed for women’s best interests. Muslim women were profoundly feeling aggrieved by the discrimination they have against them. They stereotypical reputation about them in the

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