Transcendental philosophy

Taylor Ciali May 12, 2008 Dean Baer Kant-Final Paper The Double Citizenship of Human Existence Immanuel Kant's theory of knowledge has been one of the most influential in modern Western philosophy. His basic premise is that we do not experience the world directly, but we do so by using certain intrinsic cognitive concepts. “Appearances, to the extent that as objects they are thought in accordance with the unity of categories, are called phenomena. If, however, I suppose there to be things

Plato’s Theory of the Forms Travis Meyer PHI 1090 Introduction to Philosophy 12/16/2015 Plato was a Greek philosopher, mathematician, and theologian who lived from 424 BC to 348 BC in Athens, Greece. Plato was born into a high class family in Greece and therefore was very active in the Athenian community since he was from a high status family. He was the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is known to be one of the best writers

task of thinking philosophy through the evolution of biological species. I try to demonstrate how Maturana's biology dilutes the principal argument against American Neo-pragmatism. This criticism uses the argument of performative contradiction as it has developed in the European Neo-Kantian philosophy. Thus, I begin by presenting Apel. s arguments which are contrary the perspective of the detranscendentalization of the Post-Nietzschenian philosophy. I conclude that analytical philosophy is a fecund point

Heidegger's Reading of Descartes' Dualism ABSTRACT: The problem of traditional epistemology is the relation of subject to external world. The distinction between subject and object makes possible the distinction between the knower and what is known. Starting with Descartes, the subject is a thinking thing that is not extended, and the object is an extended thing which does not think. Heidegger rejects this distinction between subject and object by arguing that there is no subject distinct from

Skepticism and the Philosophy of Language in Early Modern Thought ABSTRACT: This paper discusses the importance of skeptical arguments for the philosophy of language in early modern thought. It contrasts the rationalist conception of language and knowledge with that of philosophers who adopt some sort of skeptical position, maintaining that these philosophers end up by giving language a greater importance than rationalists. The criticism of the rationalists' appeal to natural light is examined

A Brief Survey of the Phenomenology of Husserl and Heidegger Introduction In general terms, phenomenology is a philosophy of experience. It attempts to understand how meaning is made in human experience, and it sees our lived experience of the world as the foundation of meaning. For phenomenology, how the speaking or writing subject uses language is primary both because it is how we experience its rules and conventions, in their use, and because this is the source of semantic innovation. New

duty' ". Ethics, sometimes known as philosophical ethics, ethical theory, moral theory, and moral philosophy, is a branch ofphilosophy that involves systematizing, defending and recommending concepts of right and wrong conduct, often addressing disputes of moral diversity. The term comes from the Greek word ἠθικός ethikos from ἦθος ethos, which means "custom, habit". The superfield within philosophy known as axiology includes both ethics and aesthetics and is unified by each sub-branch's concern

In the 20th century the question of natural theology was under deep debate. While the enlightenment had a deep confidence in gaining knowledge of God through observation of the natural world, this attitude was deeply criticised in both philosophy and theology. On the one hand Heidegger criticized this project as deeply ontotheological confusing the distinction between beings and the Being of beings. Moreover as a result of this enterprise, one was left with the philosopher’s God at best, a god to

The purpose of this paper is to provide a recreation of the ideas held by Edmund Husserl post-1890 and then to elucidate them in light of modern understanding. His greatest contributions of phenomenology and consciousness as a directed event will be the focus and offer guidance for Husserl’s uncovering of the ego as not only a state of being separate of the environment but also a state of immersion within the environment. We begin by explaining what the phenomenological attitude is not. This method

perspective of others, they would see us, an individual, as a madman who was erroneously (but vividly) imagining a continuous medium (I.e., time) from which all events occur within sequentially, as is described by Kant in the second analogy of the transcendental logic: "If, in an appearance containing an occurrence, I call A the preceding state of the perception and B the succeeding state, then B can in apprehension only succeed A, and similarly perception A cannot succeed B, but only precede it."