Essay about A Lifelong Calling into the Orthodox Christian Church

When Constantine moved the capital to Constantinople the Christian churches of Rome and Constantinople found themselves at odds. They ended up differing on many subjects. Over the years they gradually grew apart until the final split happened in 1054. This continues to today. The differences are slight but significant. The Roman church continued with using Latin as the official language, giving the Pope the ultimate authority, but not allowing priests to get married (Doc C). Whilst the Eastern Orthodox church decided to have Greek as the official language, instead of a Pope they had a ceremonial leader, also known as the Patriarch (who could marry); this is because Constantinople failed to see the Pope as the supreme authority. Their interpretation of the bible was also a bit different (Doc C). In the world there are about 120,845,374 people who worship Orthodox Christianity. Though there are many branches of it. Most of the religion stays in the Eastern side of the world, except the 5,000,000 or so Americans (Doc C). If it hadn’t been for the Byzantines stepping out

The theological differences were some of the biggest reason why the Roman Catholic and Eastern Orthodox churches split. The Eastern churches had theological roots in Greek philosophy and the Western churches had theologies that constructed on their Roman law (“Schism of 1054”, 2014, para. 3). A strong issue that the two churches had was the theological proposition of the placement and addition of “the Son” to the Roman creed. The Roman churches included the “Father and the Son” in the Nicene creed without consulting the Eastern church while the Eastern church only used the Father. The Orthodox Church believe it should have been written with “the Father” proceeded by the Holy Spirit.

5. What is your basis of ethics? My basics of ethics was taught by my grandma she instilled a lot of her values and morals in my life giving me the teachings that made her a bright woman. She made sure to start on me early by getting me involved in church and helping me understand my religion and god and what he expects from his people. I was told to become a leader and not a follower use gods power that he using in my life to restore and help those who may be broken in life. I always ask god if I’m unsure I understand in this world of many temptations we may fall but our god isn’t a judging god and will be there with open ears and arms to help you get it right if you want change. I am not perfect but I pay attention I know right from wrong and know I am help accountable for my actions and faults. And have god move in my

I attended a mass at Saint Haralambos Orthodox Greek Church. The church is located in Niles which is a suburb of Chicago on Caldwell Street in between Touhy and Howard Street. The mass I went to was on the Sunday of Orthodox which is known as the first Sunday of Lent where they honor the icons. The most important foundations that are highlighted in Greek Orthodoxy are the Bible and Holy Traditions that have been passed down (“Greek Orthodox Church”). The Greek Orthodox Church believes that the bible is motivated by God. Some important dogmas of the church include things such as the Holy Trinity, Jesus, the role that Virgin Mary had, and honoring the icons. The holy sacraments are what lead Greek Orthodox believers that they are reaching

What is certain however, is that young people today are far less likely to have a religious socialisation from parents and schools. They have grown up in a consumerist, materialist society and look for satisfaction through these things rather than a future in heaven- implying that consumerism could be the new religion of our time. Moreover, one cannot just assume that it is the young generation that is losing importance over religion, secularisation trends show that it is the whole of society. This is because of desacralisation and the development of science in which more people are turning to science and rational thinking. Young people are just more prone to this due to

In contrast to the tall spires one might expect when encountering a Roman Catholic Church, the Saint Mary Orthodox Church in East Brunswick, NJ is a relatively small, unprepossessing structure. It does not resemble a conventional Roman church or steeple; nor does it resemble the elaborate domed Orthodox Churches of kind I have seen in photographs of Russia. It is a square brick building with two relatively nondescript pillars flanking the front. What is noteworthy is the elaborate mosaic of Mary that adorns the front of the building. I have long heard that icons and images are a very important part of the aesthetics of Orthodox worship and this was confirmed by the sight of the building.

Rabbi Moshe Weinberger of YU’s Stone Beit Medrish Program agrees that the balance between traditional Judaic studies and spirituality is missing throughout a lot of the Modern Orthodox community. The success of the most influential Modern Orthodox Jewish youth organizations, NCSY and Bnei Akiva, are based upon characteristically Chassidic traditions, such as singing, dancing, and storytelling. Of Course, the Modern Orthodox movement stresses the importance of all singing, dancing, and storytelling, but not to the extent of the Chassidic movement. And I believe that the success of NCSY and Bnei Akiva are due to focus on the characteristically Chassidic traditions.

Orthodox Jews are believers and live their lives on the basis of religion, doing everything possible to follow the 613 norms of religious life (mitzvot). This generally does not imply that these people try to live in isolation from the societies in which they find themselves, but are an integral part of them. The ultra-Orthodox religious are the most conservative branch of Judaism. Not only do they differ in respecting all mitzvot to rajatabla, but also because in some cases, depending on the degree of conservatism of their rabbis, they live almost 200 years ago, almost completely isolated from the rest of society and the world, dedicated alone and only to their religion. The Mennonites, Hutterites and Amish are some examples of this form of

he Russian Orthodox Church when through many troubles during the Soviet Union Era. When the Tsarist government was overthrown and Bolsheviks took over, the Russian Orthodox Church was without official state backing for the first time in its history. The new Communist government issued a decree that declared freedom of religious and anti-religious propaganda which banned church programs from television and led to a decline in church power and influence.

In a contemporary Christian environment one of the most prominent practices to have a significant contribution to Christianity as a living religious tradition is Baptism. Baptism is of utmost importance for most Christian denominations. It has profound significance for the individual who is baptised and is also important for the Christian community as a whole. As a sacrament of initiation, Baptism calls its adherents to become missionary Disciples of Christ. It is through baptism that one’s faith journey begins and Christians are called to follow and live their lives in the light of Christ.

Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.

Christ is the leader of the Church, Paul in Ephesians 1:22 said “God placed everything under his feet and appointed him to be head over everything for the Church” however, God entrusted the authority to lead to his servant whom he set them aside to lead the community. Pastor as a public Leadership is to lead community. A person who is called by God to lead public has a responsibility to be in the community, with the community and for the community. One of best questions raised in the class during public leadership discussion was “How we can be a community pastor rather than just a church pastor?” This really a kind of question we are to consider as pastor especially as rural congregation pastor. In most cases when pastor are called to

When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).

was owed a great sum of money by one of his servants. The king let the