Portraits of Vespasian and Trajan: A Look at Roman Imperial Portraiture
The Roman tradition of art, particularly architecture and sculpture is rooted in adopting styles of the past to convey a particular message. The combination of Greek and Etruscan styles, such as in the Temple of Portunus in Rome, ultimately culminate to reference a new meaning and style that is independently roman. Similarly to architecture, the first Roman Emperor, Augustus, chose to liken both is architecture, by using stone and the orders, and his portraiture back to the Greeks. Romans emperors ultimately tend to use style association to portray propaganda for their particular platform, as a form of associative mass media. Two emperors that exemplify this
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The depth of such wrinkles as well as the deep set and hooded eyes allow for a stark contrast within the lighting of the piece, further emphasizing the importance of such areas. Furthermore, Vespasian chooses to depict himself as bald, or at least balding. While other emperors, such as Vespasian 's successors, will choose to falsify a head of hair in order to capture some ideal of the self, Vespasian chooses to keep some of his key features in order to preserve and distribute his identity, all while hyper-emphasizing his age.
Through his efforts of individualization and emphasizing his age, Vespasian ultimately directly references the old versitic style of the Roman republic in order to present himself as a common, hardworking man and politician. The traditional Roman Republican style of portraiture has been nicknames "veristic" or truth-like. Its name stems from the apparent hyper- "realistic" portrayal of its subjects. When looking at a single republican portrait, it appears to be individualized and puts emphasis on the physical effects of age upon the body, much like Vespasian 's portrait. However, the distinction between "realistic" and "veristic" is important. While the republican portraiture style seems to be realistic and individualized when viewing one of them, it is in collective view of these portraits that one can see the commonality between them, and see these attributes create a new idea: an ideal of
SHELDON NODELMAN from E. D’Ambra, ed., Roman Art in Context. NY: Prentice Hall. 1993 pp. 10‐20 Like all works of art. the portrait is a system of signs; it is often an ideogram of “public’ meanings condensed into the image of a human face. Roman portrait sculpture from the Republic through the late Empire-the second century BCE. to the sixth CE -constitutes what is surely the most remarkable body of portrait art ever created. Its shifting montage of abstractions from human appearance and character forms a language in which the history of a whole society can be read. Beginning in the first century B.C., Roman artists invented a new kind of portraiture, as unlike that of the great tradition of Greek
The sculpture was “originally cast using the lost-wax technique, with the horse and rider cast in multiple pieces and then soldered together after casting” (Becker 2). The artist was able to create the appearance of motion in this work of art. The horse that Marcus Aurelius sits upon is a superb example of “dynamism captured in the sculptural medium” (Becker 2). The position of the horse’s forelegs, the right is raised and bent at the knee while the left is firmly planted on the ground, as well as the musculature of the horse’s body being modeled carefully, and the head of the horse slightly turned to the right with its mouth partially opened results in a talented interpretation of motion (Becker 2). Marcus sits astride the horse, with his left hand positioned to guide reins that are no longer present (Adams 231). Appearing on the left hand is the senatorial ring (Becker 5). Capturing the speaker characteristic, that partially defined who Marcus Aurelius was, the artist extended the right arm away from the body in the “conventional gesture of an orator” (Adams 231). Signifying his status as a philosopher, his beard imitates the Greek style by covering his cheeks and upper lip while being longer at the chin region and divided down the center (Becker 4). The artist sculpted an oval shaped face with a distinctive arc over the forehead. Using heavy
Augustus’s victories in battle already proved his experiences as a leader and at age thirty two it would be impossible for him to spread a realistic portrait of his wrinkled face. So Augustus changed the style of the Veristic portraiture and made it idealized. This shift of style creates a contrast between the old Republican style and the new Roman Empire style. The Republic’s art showed aged men that has experienced the hardships of life, but Augustus’s new portraits showed a youthful, powerful leader that moves away from the old time of war and sadness into a time of protecting the empire and a time of peace. The emotional appeal that is received from each portrait is contrasted too; the Republic seems old and weak compared to the new young and strong Augustus. The Verism artwork showed the past Rome, but Augustus starts off his rule with a change of the empire so this change of style is necessary to give his citizens the truth he wants them to
Augustus was aware of the fact that the various art forms could strengthen his control. He did this from the start of gaining power, he set himself up to be a ‘savior’ gaining propriety by rebuilding the temples and thus the morale
With centuries between the two works of art known as Justinian and his Attendants and the Augustus of Primaporta¸ there is a notation of change in the citizens of the empire that encompassed around the Mediterranean Sea. From the rise and fall of the Roman Empire to the growth and fabrication of Byzantine, the art was the form of propaganda used by the elites to send a strong, clear message of power and undeniable righteousness. Augustus the General and Justinian made almost 500 years apart, completely different in style and empires, both wanted to create the same hype around their beliefs. They were the chosen ones, the leaders who had connections to the secular world. They were the representations on earth, in human form, of God or Gods themselves.
Cornelius has the Vermeer painting in question and asks Richard what he thinks of it. Cornelius has a certain connection to the painting because of how important it was to his father. He wanted to get rid of it though, because of how his father obtained the painting. Cornelius described the painting techniques to Richard: Look at the direction of the brush strokes, those tiny grooves of the brush hairs. They have their lighted and their shaded side. Look elsewhere. You'll find overlapping layers of paint no thicker than silk thread that give a minute difference in shade. That's what makes it a Vermeer." , showing that Cornelius values the techniques vermeer used and that his painting had the same
Roman sculpture turned towards the celebration of Roman victory and homage to the gods and Emperor. Like the Greeks, the Roman artists moved towards the realism aspect of sculpture. Many of the pieces are beautifully crafted and look startling real. In contrast with the Greeks, the Romans focused more on the reality and eschewed the use of idealism
In 27 BC Augustus began his political career with a “new policy which embodied a national and Roman spirit” (Galinksy, 1996, 225) and “represented new heights in creativity and sophistication” (Galinksy, 1996, 225). Augustus created a new political propaganda campaign that used art and architecture to promote and enhance his regime. The most fundamental message can be regarded as to establish the legitimacy of his rule and to portray him as the natural successor of Rome, as this is consistently presented throughout the visual programme. Yet factors such as the restoration of the Republic, reviving the old religion, nationalism and militaristic triumph can also be seen to be communicated prominently through art and architecture.
The history of their architecture runs virtually in step with the history of their empire to an extent. As the Empire expanded so did the architecture, and as Romans became more magnificent their architecture followed. Roman architecture began as a form of worship. The first Roman architects were the ancient priests and dwellers who made areas of sacrifice and worship for their gods. At first, their homes were simple huts but as they grew smarter and more aware of their surroundings, making the building more complex than ever. So, like many arts, Roman architecture’s roots are embedded in the worshiping paid in religion. The Romans were, of course, not the first to practice many of their building philosophies. However, they built like no other society before them. Their methods showed and proved, efficiency and sophistication to construct a whole new look. With the rise of the Romans and the everlasting hail of Caesar after Caesar and Emperor after Emperor, Roman architecture expanded and influenced building over the world. Unlike the Empire, though, Roman design did not die at the hands of the Germanic’s, or rather at the hands of self-destruction; it continued to expand and play a part in every major style throughout history. Even through its empire’s own defeat, architecture has stood as an everlasting symbol of what Rome once was, and what the rest of the world is today. , Roman architecture cannot be looked at as a small period or cultural event, for it lives on today through the
Once emperor, Augustus used structures, statues and other forms of artwork to convey himself as powerful. Similar to today’s leaders, emperors were not frequently seen by the
Columns, as noted, were a prominent feature of Roman architecture, which was drawn from the Greeks. Although Rome did not copy Greek columns exactly, “Greek influence is evident in the use of columns,”18 nevertheless, which is to be expected since Romans greatly admired Greek columns.19 Rome also adopted the Greek's mortar and ashlars.20 Additionally, since Greeks believed “that beauty lies in mathematical harmony,” Greek influence is seen in Imperial temples which contained set, mathematical ratios of design. As noted, when Rome began producing sculpture, they began producing Hellenistic-influenced idealistic sculptures.21 The reversion to older Greek forms is not a surprise if one considers Rome's admiration for Greek sculpture. Such admiration of Greek sculpture is evidenced by Rome's copying of Greek sculptures, such as the Venus di Milo.22
Re-made and re-carved works have been around for hundreds of years as artists take inspiration from whom the original was recreated. In Roman art history, certain artists would re-make Roman portraits to honor those before them. However, this was not always the case as individuals would destroy and damage art as a damnation of memory. What determined our understanding of the specific work depended on why the remade or re-carved work was created. These re-made and re-carved artworks revealed a deeper meaning about the individual, culture and the society for whom the original was recreated.
These transcripts taught the designers unique techniques for painting and how to obtain a desired effect through simple brush strokes. Carefully adhering to these lost principles, painters rediscovered the process of more lifelike imagery, causing many portraits to seem almost real. Many times, these realistic pictures would be commissioned by the wealthy elite as a symbol of status and success. Famous examples of portraits include Mona Lisa, Arnolfini Wedding, and the Ambassadors. The Renaissance exact and realistic style is most accurately portrayed through the knowledge of classical documents and beautiful
Early imperial art began with the creation of the Roman Empire by Augustus. Augustus revived classical art, he wanted art to once again reflect that of the Greeks. This included constructing new monuments in the style similar to those one could find in Athens. During this time period but under the next emperor, Flavian, architects used concrete as a medium and took it to its full potential by building the Colosseum. In terms of artwork, the town of Pompeii demonstrated the use of the Third and Fourth mural styles in their homes. The Third style is seen as very elegant with precise execution. The Fourth style is more complex and larger than that of the Third and includes more framed images. The next period to follow is known as the High Empire.
I have decided to do my collage based on appearance during the renaissance and modern time to show how the two time periods connect and how they differ. The image of Kim Kardashian in a waist trainer and the renaissance corset, both were/are used to shape a female's body so that it looks like an hourglass. An hourglass body was considered more appealing to men. The next images that I will like to point out are the eyebrow images. One shows an image with thin eyebrows and the other one has thicker eyebrows. During the Renaissance, thin eyebrows seem to be considered more attractive, but now thick eyebrows are considered more attractive. The next comparison that I will be making is the image of a woman's face during the Renaissance and a bottle