A Messenger Of The Dead Among The Living Analysis

Elie Wiesel’s life has been molded by the events he endured while in Auschwitz during World War 2. His memoir, “Night,” illustrates his life during the darkest moment in Jewish history. The story begins in 1941 in the town of Sighet, where Eliezer his parents are shopkeepers and he strictly adheres to Jewish tradition and law. By 1944, the Hungarian government fell to the Fascists which resulted in the eventual oppression of Jews in Sighet, where Eliezer, his family, and other Jews are forced to wear yellow stars and succumb to the strict measures of the Germans. Later, the Jews are herded into ghettos, where they unknowingly awaited their trains for Auschwitz. By the end of his ordeal and his liberation from the camp, he had witnessed the

In Elie Wiesel’s memoir Night, he illustrates that the Jews of Sighet, his home town, have an illusion of safety up until their arrival at Auschwitz Concentration Camp in Poland. When Moishe the Beadle come to warn Jews of Sighet about the war, they refuse to believe thinking “[Moishe the Beadle] was imagining things”(7) which in turn brought them an illusion of safety. By hearing “Germany would be defeated” (8) on the radio, the Jews of Sighet assume the war will end soon which brought them a false sense of safety. After German soldiers billeted in Jewish homes, their attitude “toward [Jews are] distant but polite”(9) implant illusion of safety. Believing in the “connections at the upper levels of the Hungarian police”(11) support the idea

In Night by Elie Wiesel, he recounts his experiences in the Holocaust and talks about how many of the people involved–those who could be seen as perpetrators, victims and bystanders alike–and how denial played a key role in their actions in the Holocaust. Wiesel writes about denial so much as a warning to the reader, helping us understand that we need to avoid denial in the modern world and whatever crises we may face; if denial hadn’t been so prominent in the Holocaust, much less people would’ve died. This is clear in Wiesel’s retelling of the events.. Many people were involved in the Holocaust, obviously. Some were just innocent people, pushed into the deadly situation for being who they were; others were people seeking to somehow help themselves

He was finally free, no joy filled his heart but abandonment was drowning it. How dangerous is indifference to humankind as it pertains to suffering and the need for conscience understanding when people are faced with unjust behaviors? Elie Wiesel is an award winning author and novelist who has endured and survived hardships. One of the darkest times in history, a massacre of over six million Jews, the Holocaust and Hitler himself. After the Holocaust he went on and wrote the internationally acclaimed memoir “Night,” in which he spoke out against persecution and injustice across the world. In the compassionate yet pleading speech, ¨Perils of Indifference,¨ Elie Wiesel analyzes the injustices that himself and others endured during the twentieth century, as well as the hellish acts of the Holocaust through effective rhetorical choices.

In 1940 , Hungary annexed sighet and the wiesel’s were among the jewish families and forced to live in the ghettos.May 1944,Nazi Germany with the Hungary’s agreement, forced jews living in Sighet to be deported to Auschwitz concentration camp. At the age of Fifteen Wiesel’s family were sent to Auschwitz as part of the holocaust, which took the lives of more than 6 million jews. Wiesel’s family was affected during the holocaust, all jews were forced to have their heads shaved and a number tattooed on their heads after all the men left the barber they were all standing around naked finding acquaintances and old friends, they are joyful at finding each other still alive. Elie Wiesel’s Night highlights the overarching issues of discrimination toward the Jews as they are forced to abandon their lives and face a death that consumer their existence, relationships and faith.

In his memoir Night, Elie Wiesel depicts the steady escalation of dehumanization to which the Nazis subjected the Jews during the Holocaust and how it helped the Nazis crush the Jews’ spirits and justify their persecution and eventual genocide. Before the arrival of German soldiers, Wiesel and the other Jews of Sighet live in relative harmony with their Christian neighbors. But once the Nazis arrive, they steadily remove the Jews’ human rights until their fellow citizens no longer view them as human anymore. Thus, there is little action taken by the non-Jewish residents of Sighet when the persecutions and deportations begin. Additionally, the gradual pace of the dehumanization managed to convince the Jews that nothing significant was happening and that this was just a temporary phase that would soon pass. This could not be further from the truth. Once the Nazis finally issue the order to deport the Jews of Sighet, Wiesel notices that his neighbors’ spirits have been completely crushed: “There they went, defeated, their bundles, their lives in tow, having left behind their homes, their childhood. They passed me by, like beaten dogs, with never a glance in my direction. They must have envied me” (Wiesel 17). Wiesel describes his fellow Jews as downtrodden and defeated since they are now completely subject to the Nazi officers. The Nazis have stripped their rights, driven them from their homes, and treated them like animals. Being called and treated like animals, specifically

“Never shall I forget those things, even were I condemned to live as long as God Himself.” After World War I Germany had suffered great loss. Their economy was especially weak. The German people desperately seeked for a leader that could help them. Adolf Hitler had won over the people of Germany and gained control. Many thought he would be the one to save them. Hitler slowly began turning everyone against the Jews. He said the Jews were the ones to blame for their country’s problems. Hitler began sending them to concentration camps in order to exterminate them, this was known as the Holocaust. Between five to six million Jews were killed. Elie Wiesel experienced all of these horrors right in front of his very own eyes, alongside his father.

Through its survivors, memories of the Holocaust live on today. During World War II, Nazi Germany was destined to exterminate all Jewish communities in occupied Europe in concentration camps. The remembrance of the Holocaust is resurrected in Elie Wiesel’s Night, where he proves to lose faith in God by evoking his feelings about the corruption of humanity.

During World War II, the Jewish race was one of the most persecuted of all the minorities harassed by Hitler and the Third Reich, and a day to day basis, Jews across Europe lived in constant fear, wondering if today would be their last. Especially in cities close to the expanding Nazi empire, there was no telling when their last breath would come. In the memoir, the closely knitted town of Sighet is controlled by the Germans, leaving anyone of Jewish descent to obey their commands in total fear of their personal safety. Elie Wiesel describes this genuine fear when he wakes up a close friend of his father, “‘Get up sir, get up!...You're going to be expelled from here tomorrow with your whole family, and all the rest of the Jews…’ Still half asleep he stared at me with terror-stricken eyes.”

Although the world continues to face tragedy, little compares to that of the horrors millions of innocent Jews like Elie Wiesel faced, as they were deported from their homes, separated from their families and pushed around into different concentration camps where they were brutally tortured, killed, and discarded of by Adolf Hitler’s Nazi Germany Army beginning in 1941. It wasn’t until April of 1945 that Elie along with the limited number of other survivors were finally liberated. This mid 20th century atrocity has come to be known as the Holocaust, a tragic part of history that will never be forgotten. It was because of that experience, that Elie Wiesel extensively depicted the events he faced through written and verbal accounts including the speech he gave entitled “The Perils of Indifference” on April 12, 1999. The speech was given at the 7th Millennium Evening at the White House, with an intent to create a kairotic moment with the public including the audiences it was broadcasted to, as an opportunity to explain a darker side of history, while also hopefully enlightening them for the future.

In the May of 1944, Wiesel is first sent to Auschwitz. This is where he, along with the other Jews, learn how people are no longer treated like human beings. They are not treated like human beings anymore because, they are forced to give up the things that mean a lot to them such as their hair, shoes, and even their lives if they are not considered strong enough to be working. Not only do they realize that, but they just can not come up with an answer to why people could be so harsh and heartless. Wiesel starts to think to himself, “ How could it be possible for them to burn people, children, and for the world to keep silent?” (Wiesel 41). How is possible that any human would want to hurt a child? How can others

Elie Wiesel was 15 when the Nazis came for the 15,000 Jews of his hometown of Sighet, Transylvania, in May 1944. Upon arrival at Auschwitz-Birkenau, his mother and sister were murdered within hours, while he was put to work as a slave laborer. Eight months later, the Germans evacuated the camp and forced the survivors on a death march that ended at Buchenwald. Wiesel was one of the few still alive when the Americans arrived in April 1945.

The Holocaust is widely known as one of the most horrendous and disturbing events in history that the world has seen; over six million lives were lost, in fact the total number of deceased during the Holocaust has never been determined. The footage of concentration camps and gas chambers left the world in utter shock, but photos and retellings of the events cannot compare to being a victim of the Holocaust and living through the horror that the rest of the world regarded in the safety of their homes. Elie Wiesel recognized the indifference that the

The Holocaust revealed the extreme evil in human nature on both a grand and small scale. Hitler, a strong supporter of antisemitism, had an agenda to create a dominant Aryan race and would stop at nothing to diminish the Jewish population. This meant forcing innocent Jewish people into death and labor camps, where conditions were brutal and treatment was atrociously inhumane. Overtime, this grand scale oppression sparked anger and violence within the victims. Instead of supporting one another in times of trouble, they began to commit senseless acts of violence towards one another in response to the cruelty they faced. Survival became their highest value, at any cost. Elie Wiesel witnesses this first hand on many accounts and spends his life striving to educate the world about the horrors of the Holocaust. In his Holocaust memoir, Night, he uses the motifs: night, silence, and flames, to develop the idea that evil is part of human nature.

In Night, Elie Wiesel descriptively shares his Holocaust experience in each part of his survival. From the ghettos to the Death March and liberation, Elie Wiesel imparts his story of sadness, suffering and struggle. Specifically Wiesel speaks about his short experience in the Sighet ghettos. Ghettos were implemented early on in the Holocaust for the purpose of segregating and concentrating the Jews before deportation to concentration camps and death camps. Depending on the region, ghettoization ranged from several days to multiple years before deportation. All Jews in ghettos across Europe would eventually face the same fate: annihilation (“Ghettos”). Wiesel’s accurate account of the Sighet ghettos illustrates the poor living conditions, the Judenrat and Jewish life in the ghetto as well as the design and purpose of the two Sighet ghettos. Wiesel’s description of the Sighet ghettos demonstrates the similar characteristics between the Sighet ghettos and other ghettos in Germany and in German-occupied territories in addition to the differences between the various ghettos.