he Origin of a Personal Relationship Concept
“Personal relationship with Jesus.”
Being an Atheist, I’ve had hundreds of arguments with Christians about Jesus and religion in general. No matter what evidence I provided, the Christian always seemed to bypass it with the Personal relationship cop out. They would tell me they don’t practice religion, and that they have a personal relationship with Jesus. They would insist that I take five minutes of my time at night and call on Jesus while I’m all alone. Christians believed that Jesus would answer me, and my pathetic life will never be the same. It dawned on me that they were merely regurgitating what was taught to them by others. That the Christian didn’t really have a personal relationship with Jesus, but a personal relationship with themselves. Being frustrated with the fact that Christians can actually get away with not providing substantial evidence, I decided to research the origin of the personal relationship copout. Who created the concept of a personal relationship? Is the personal relationship copout in the bible? How old is the concept of a personal relationship? These are the questions that turned on the light bulb in my head. I just had to research and find out the answers, so here it is.
In the 1200s, St. Gertrude wrote a prayer: "let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine." That fits the expression "personal relationship with Jesus" to
The religious leaders heard Jesus’ message but they rejected it. Jesus used agricultural images to portray the unfruitfulness of these religous leaders and their rejection of Jesus. They were unfruitful as outlined in the three situations. They should respond to the message and persevere the word and to bear fruit.
“Only in a world where faith is difficult can faith exist.” -Lee Strobel in The Case for Christ. This to me is a very interesting and profound quote. To the best of my ability I try to thinking logically. For in a world filled with people who are driven not because of reason, logic, or coming to a conclusion, more people need to be more intentional rather than the focus on just being louder. This 46 letter quote has challenged me more than most of the book.
For my Religious Experience Paper I decided to visit a worship center. I decided to choose this as my project piece because I had already been contemplating out of curiosity how this particular worship center worships based on previous discussions and invitations from a friend of mine that always stemmed from conversations of each other’s religious practices or functions etc. So today I was accompanied by my friend Lenore to experience her church. Multiple times during conversation Lenore has invited me to visit her church, Bandera Road City Church otherwise known as BRCC. I will admit I have wondered what kind of experience goes on behind that door at BRCC each time I’ve passed by it. I grew up Catholic and still practice Catholicism despite my concerns for some of the ways of the church. I won’t get into the personal issues as it would take too long to discuss in this paper and is not the purpose of the paper but have mentioned it in a couple of my posts in our class discussions. The way parishioners treat my sister because she is Lesbian, the outlook the church has towards LGBT is hurtful rather than the loving way of Jesus. As well as the fact that my previous parish advised me that I could no longer teach religious education since I divorced my 1st husband. Therefore, there have been times in my life that I asked myself if I wanted to continue to practice Catholicism and continue to attend Catholic Church Mass. This assignment allowed me to finally accept
Our relationships with other people give a strong sense of what our relationship with God is like. How we interact with people on a daily basis and the relationships that we build goes a long way in showing just how we feel about them. In Romans 1:10 we see that Paul wanted desperately to come to Rome to teach, to interact, to fellowship, and build relationships with the Christians that were there. Just as God wants a personal relationship with His creation we all feel a deep need for relationships with each other. It was not meant for man to go through life on his own without being able to interact with each other. We see the genuine love that Paul displayed toward the people and churches throughout his epistles and it should make us want to have an even stronger relationship with our Creator.
Jesus then goes from speaking to His disciples specifically, to calling out to the whole crowd, in which He goes from speaking plainly to once again speaking in metaphors and riddles. Within this passage Mark uses the words of Jesus to reveal the true cost of discipleship. He tells the crowd that if anyone chooses to come after Him then the condition of that decision is that they must take up their cross and follow Him. So one must ask: What does it mean to deny yourself? What does it mean to take up your cross? And when you follow Him where are you going? So then one must put this into context by looking at what has not yet happened in Mark. When Jesus denies Himself, He is essentially denying the human instinct to self preserve through a fight or flight response. When Jesus picked up His cross, He was deciding to be rejected, tortured, mocked and falsely accused on His way to Calvary where He died for the sins of all. Therefore, if you want to go after Jesus, you must be willing to commit to sharing the gospel with others at all costs, you must be willing to tortured, mocked, and falsely accused and you must also be willing to die, not necessarily for anything that you have done, but so that others can reach salvation. Historically, during this time period, the cross was a well known style of execution in Rome, and so although one reading this might see this as simply a metaphor, it is actually a foreshadowing of reality, which can be seen in the fact that all the
Thompson presents a very convicting treatise on the significance of relationships in the Christian witness. This book causes the reader to examine their own relationships, as well as their lifestyle, in order to evaluate the degree of the reflection of Christ in their incarnational witness. Through his systematic process of self-examination and relational observation, combined with intercessory prayer and discipleship ministry, Thompson offers a simple, yet profound method of using personal relationships to share the gospel of Christ with family, friends, coworkers, and complete strangers. He expounds on the principle that mankind is a relational being, created to fellowship with God and other humans, to develop his approach to personal evangelism and, equally important, follow-up
Whilst the bible does not specifically mention euthanasia, it does address closely related topics. Euthanasia is essentially killing out of mercy, hence the name ‘mercy killing’. The bible tells us that we are not to murder (Exodus 20:13) and any form of taking a life is seen as killing. It says that we die when God chooses us to, and to murder is an attempt to deny God his right of appointing death. Therefore, ‘mercy killing’ is going against God’s will and is a sin. The sixth commandment is “You shall not murder”, and that justifies what is previously said. However, in the beatitudes, it says “Blessed are the merciful, for they shall obtain mercy”. If we show mercy by killing,
For this paper I decided to sit down with my childhood friend from my St. Thomas More Catholic School days. Katarina and I have known each other since we were 5 years old. I remember attending church with her family on Sunday morning, spending the night at her house, occasionally attending her family's BBQ's on Easter Sunday, and inviting her to all my birthday parties at Chuck E Cheese. Though we lost touch after high school we found each other again thanks to social media. We are both from Hispanic Catholic families so it was always assumed that we would grow up to be Catholic too. To my surprise I found that on Katie's social media page under religious views it did not say Catholic as I expected but rather Wicca. Turns out Katie decided that the Catholic faith wasn't for her and opted instead to convert to Wicca.
I feel that my personal relationship with God is the most important thing in my life. I think that we as a church need to focus more on helping others achieve that intimate relationship with their Lord. An article by Edward Collins Vacek examines the three
I was first introduced to Jesus Christ through several Korean missionaries from America, who came to my orphanage in Russia one day. A bright green church, which is my favorite color to this day, was implanted right behind my orphanage and the people of the church went around inviting and encouraging people to join them on Sunday mornings. We were told there would be donuts and other food. Of course that would lure any orphan right off the bat. I among other children, joined the church on Sunday mornings. Maybe it was simply the donuts, but I felt accepted right away. Although I was very fond of the things we were told and taught, they appeared to be only stories to me. The stories did not become an entity or reached my heart until after I got adopted into a Christian family three years later.
The term ‘religious experience’ can come up with a wide range and diverse series of images. We might assume that it can include anything from a prayer, to attending a service at a place of worship, to even ‘hearing the voice of God’. The argument for the existence of God based on religious experience is in fact a posteriori as it is based on people’s encounters with God. Unlike other arguments, the argument is based on a direct link to God - if we are able to show that God is experienced then we therefore cannot deny his existence. Many people are more likely to believe something if it has been experienced. Our experience of God is the best evidence we have that God exists.
Just what is theology? This question can have a wide variety of answers, from irrelevant facts about God thought up by men centuries ago, to complicated theories discussed by scholars. Typically, the average 21st century man does not consider theology as relevant. Unfortunately, nothing could be further from the truth. Theology by definition has the characteristics of both expounding the truth, and impacting the believer with that truth (Himes, 2011). Therefore, theology and the church are intricately combined, in that the church embodies the revelation of God, and is reality, not theory (Himes, 2011). A personal practical theology must begin with revelation, not the individual (Himes, 2011), and proclaim
When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity).
An angel appeared before a woman named Mary and stated to her that she would give birth to a son. She would name her son Jesus. Mary being a virgin gave birth to a child, conceived by God through his Spirit. Jesus being conceived in a supernatural manner became man and God in one creation. God became incarnate in this child who became known by the name of Jesus (Mathew 1:18-25) . Jesus was a Palestinian Jew, born in a town south of Jerusalem, raised in Nazareth in a small village in Galilee. Jesus was not any ordinary child. Jesus was the son of the living God. Not only was He the son of Mary, He was foremost the Son of God. He was incarnated sent to us for the redemption of all mankind. So how do we handle the incarnation of God?
Throughout the ages, many have tried to comprehend the human experience of love and its ineffable and mysterious force that leads us to complete euphoria or utter despair, with songs, paintings, and stories. In Plato’s Symposium, six guest including Socrates, tackle and attempt to define love amongst each other. With each attempt, and our study of Johns gospel, the intertextuality between the symposium and John 15:8-17 helps one better understand the portrait that John portrays of Jesus as the ultimate lover and only way to being fully complete.