Albert Camus was a French-Algerian writer, who made an enterprising contribution to a wide range of issues in moral philosophy. Camus was a moralist as well as a political theoretician and stood in high public esteem not only in France but also all over Europe after World War Ⅱ. Albert Camus spent a dismal childhood with poverty and bereavement of his father’s death. In his school years, Camus became an avid reader, developing a lifelong interest in literature as well as profoundly opened his eyes to philosophy. Therefore, Camus principally dealt with philosophy themes in his work. In this short biography of Albert Camus, we will explore his philosophy of absurdism and its effect on Camus’s morality. Besides, the reader will be examining Camus’s influences on existentialism.
In Camus’s major works, ‘absurdism’ was a frequent subject. The term ‘absurdism’ refers to a feud or conflict between our expectations or ideals and reality. Among his widely praised works, the “The Stranger” and “The myth of Sisyphus” can be read as an example of the absurdism. “The Stranger” is a story of an insensitive individual man, who lives for the
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Camus emphasizes absurdity and happiness to the readers. For example, in the “The Myth of Sisyphus”, he illustrates his thought on the plight of all human beings. Camus states that Sisyphus is happy. He says that Sisyphus is happy because he accepted his tragedy. Even though in the miserable situation, Sisyphus embraced the absurdity. He tells the reader to create their own meaning of life and accept the absurdity. In addition, Camus stood upon the justice. Especially, he rejected the concept of the death penalty.
“In every guilty man, there is some innocence. This makes every absolute condemnation revolting” (Albert
The Stranger by Albert Camus focuses largely on the concept of absurdism. Camus uses family and personal relationships, or the lack of it thereof, to show the isolation that the main character, Meursault, undergoes in the novel and it’s effect on him overall. Camus utilizes the protagonists’ character development as a tool to further his plot of the novel. The absence of family and personal relationships tied in with the particular recurring topics of the novel are crucial in both the development of the protagonists’ characters as well as the plot as it affects the portrayal of the main character.
The existentialism of Albert Camus is based on his view of life as the Absurd. This sense of the Absurd derives from the realization that man is destined to die, as if being punished for a crime he never committed. There is no reprieve, and this makes life absurd (Peyre). There is no God in Camus’s conception, and those who hope for an afterlife are thus to be disappointed. Camus understood that the fact that there is no God also means that there is no meaning or purpose to life outside of living life to the fullest, and that there is a destined end. The one saving grace in the world seems to be the fact that while there is no God on which man can depend, man can live as if he can depend on his fellow man, even though he and they will all die (Sprintzen). This is another absurdity, but it is based on the fact that the
Some of his moral views, I believe, made even Camus uncomfortable. In 1942, he wrote The Stranger, a story of death, revenge, and murder, told blandly by one who awaited a prison execution. Critics note the moral and emotional indifference in that story, a coldness that seems to conflict with Camus’ 1947 novel, The Plague. That tale depicts how different inhabitants of a city manage the realities of a deadly pestilence, as each personally experiences the very real threat of death. Are the two stories in conflict? Camus would reject the claim, saying that both novels are simply case studies in the absurd. Moreover, if the critic found this answer unacceptable, he might then add that the absurdity of life makes even that
The core idea of Albert Camus’ philosophy of absurdity centralizes upon the idea that humans exist in a meaningless universe, and follows that humans must simply accept this fact to live life to the fullest. In addition to this absurdist notion, Albert Camus also uses The Stranger to show how humans still strive to create superficial meaning to fulfill their own personal needs. Through the experiences and interactions in Meursault’s life, Camus illustrates that in spite of how events in life follow no rational order, society attempts to futilely create meaning to explain human existence.
For five of the passages below, write a 5-8 sentence interpretation (not a summary) of the significance in relation to Camus’s philosophical framework (moralism, the Absurd, existentialism, religion, hope, social judgment, fate).
The theme of absurdity can be seen through three different lenses in The Stranger, by Albert Camus: life, decisions, and reflection. The first lens in which the reader can see absurdity in the novel is when the protagonist lives for the sensual pleasures of the present moment. The second lens in which the reader can see absurdity in the novel is when the protagonist absurdity of the protagonists decisions on how he does or doesn’t decide to kill the Arab. The third lens in which the reader can see absurdity in the novel is when the protagonist how he reflects back on his decisions and life and concludes that life means nothing between birth and death. The changes in the lenses of Meursault ‘s absurdum are projected through the author’s choice of different language.
Camus explanations of the Myth of Sisyphus, presented the concept of the absurd by outlining the beliefs that an individuals life has worth but only his live in a world that denies such worth to survive. Therefore, the absurdity in the statement, explains the fact of a clash between the orders through which an individuals mind hard for, likewise the lack of order that we as humans find in the world.
In his literary criticism of “The Old Man and the Sea,” Dwight Eddins argues that Hemingway’s novel ethic and earth-bound metaphysic is highlighted in Albert Camus’s “The Myth of Sisyphus.” In Camus’s novel “The Myth of Sisyphus,”, Camus analyzes Sisyphus’ lucid struggle against cosmic absurdity and its futility; the parallels between Santiago and Sisyphus’ doomed struggle against meaninglessness depict both as absurd heros.
Albert Camus's novel, The Stranger, is a poignant tale about human nature and philosophy. Throughout the novel, the protagonist, Meursault, undergoes a significant psychological change due to all of the deaths that happen in the novel, but more specifically the death of an Arab man on the beach. The death of the Arab in chapter 6 helps to illuminate the ideals of existentialism and it shows Meursault's real character. Existentialism is the belief that essentially nothing matters because no one’s personal life can truly impact the world.
In addition, Meursault’s sensory experience of life, his physical pleasures and in-the-now perspective, is a demonstration of living life to the fullest. The absurdist must live life passionately, putting all of one’s weight into existence by not wasting time or energy on the ethereal or ephemeral. The fact that Meursault does not want to think about religion, even as he awaits execution, shows how the ideal absurdist would live life: loyal to one’s own being until the end – not to a father in the sky, or to an abstract hope. Meaning of one’s life must come from one’s own creative efforts. Meursault’s indifference to spiritual matters – and even sensory matters that are in the distant past and are therefore unimportant to him – is used to emphasize the passion for the present that Camus decided the absurd hero should have. So it is not so much that Meursault is totally indifferent, he is just indifferent to things outside of the now.
Life is often interpreted by many as having meaning or purpose. For people who are like Meursault, the anti-hero protagonist of Albert Camus' The Stranger, written in 1942, the world is completely without either. Camus' story explores the world through the eyes of Meursault, who is quite literally a stranger to society in his indifference to meaning, values, and morals. In this novel, this protagonist lives on through life with this indifference, and is prosecuted and sentenced to die for it. Through Meursault and his ventures in The Stranger, Camus expresses to the reader the idea that the world is fundamentally absurd, but that people will react to absurdity by attaching meaning to it in vain, despite the fact that the world, like
What is the absurd? Camus categorized as the “belief in the absurdity of existence must then dictate his conduct” (Camus, 6). What Camus means is feeling of absurdity goes hand in hand with having a meaningless life. We get so used to doing the same routine that, we as people don’t think we just act like a robot. Camus asks “Does its absurdity require one to escape it through hope or suicide? And does the absurd dictate death” (Camus, 9). Camus says, “An objective mind can always introduce into all problems have no place in this pursuit and this passion” (Camus, 9). The problem with this is if we were always based on facts then we would not be able to base our opinions on experiences. Camus also relates the feeling of absurdity to exile, we as people what to have meaning and or purpose in our own lives. The absurdity displaces us from having a meaning life. Camus says, “Mean who die by their own hand consequently follow to its conclusion their emotional inclination” (Camus, 9). Camus considers this an absurd reasoning because this feeling of exile can turn anyone crazy leading into suicide which both the absurd and suicide are linked together.
Albert Camus is a famous writer who discusses a wide variety of topics in his works. His account of the myth of Sisyphus touches on a topic that most writers are either afraid of or unwilling to talk about. This is the issue of suicide and how to deal with it as an individual and as a community. The principal point in the story by Camus is the presence of absurdity in our very existence. The presence of life and all living things that we are aware of is an absurdity according to Camus, who questions the plausibility of some people considering suicide to be the best solution to this absurdity. Having an understanding of the elements of nature that make up our world does not mean that it will ever be possible to understand—and fully appreciate—the reasons why our world is as it is. Whether one believes in God and the creation account, in the evolution process or in the Big Bang Theory among others is irrelevant because of the underlying absurdity to all of these scenarios (Camus 3). He writes that it was his intention to find the relationship between suicide and the absurd. This essay by Camus leads the reader to make an assessment of life and arrive at a suitable decision. This paper will provide a further understanding of these thoughts. This paper will show that life is simply meaningless but must be appreciated nonetheless.
Albert Camus is known all over the world as a French philosopher who contributed to the ideas of absurdism. He is also known for his philosophical literature. More specifically I want to focus my attention to what some people may call a book that influenced many generations. This name of the book is called “The Fall”. In this book, the reader views a different perspective of life from a character called monsieur Jean-Baptiste Clamence.
Albert Camus, born in colonized Algeria, a father to absurdism, and author of The Stranger confronts the philosophical themes of purpose, integrity, and passivity. The Stranger’s main character, Meursault, is a laconic man whose passive actions and brutal honesty lend to connections in his court trial. Those of which condemn him to execution. Meursault falls victim to his complete honesty, complete passivity, and disregard for the purpose of action. He is straightforward, and his actions usually follow his thoughts. Actions and decisions that most average people regard as serious, Meursault regards as arbitrary. Meursault’s exemplification of absurdism proves to not only lend to his characterization, but as a comfort in his death as well.