Abuse Of Animals In Namit Arora's On Eating Animals

In addition to his solutions, Pollan’s modern narrative sheds light on the façade of our food industries; asking us to rethink what we know. Despite the mention of certain inhumane acts in All Animals are Equal, Pollan takes us one step further to uncover the reason for which we continue to purchase our corrupt food. We all know animal abuse exists, but the average consumer like myself is more worried about the best price and the fastest way to get a burger rather than how fairly the animals are treated in the process. Whether it be the confined living space of chickens or the mental and physical torture of pigs, we continue to blind ourselves from reality. Is it purely out of selfishness? Or are we too ignorant to come to terms with our wrong doings? Like Pollan explains, it takes seeing the abuse before the shame of our disrespect can be felt (pg.6). After seeing Pollan’s truth, I might now think twice before eating out and the choice to support organic produce can make a dramatic difference for those farmers who promote the ethical lifestyle.

Our nation’s industrial farming has become more than just feeding people; it has become a way for the food industry to make more money as human population continues to grow. Jonathan Safran Foer in his book Eating Animals, illustrates the effects factory farming has had on animals meant for human consumption. Furthermore, Foer asks many questions to the reader on what will it take for us to change our ways before we say enough is enough. The questions individuals need to be asking themselves are: how do we deal with the problem of factory farming, and what can people do to help solve these issues? Eric Schlosser in Fast Food Nation, also illustrates the animal abuse that goes unseen within the food industry as well as Bernard Rollin and Robert Desch in their article “Farm Factories”, both demonstrate what is wrong today with factory farming. Foer gives such examples of employees who work in slaughterhouses giving accounts of what goes on in the kill floors, and stories of employees who have witnessed thousands and thousands of cows going through the slaughter process alive (Animals 231). Namit Arora in the article “On Eating Animals”, as well as Michael Pollan in his book The Omnivore’s Dilemma, both address some of the issues that animals face once they hit the kill floor. The food industry has transformed not only how people eat, but also the negative effects our climate endures as a result of factory farming as illustrated by Anna Lappe in “The Climate Crisis at the End

Do animals have the right to a certain quality of life? How would your views change if our cooks got treated the same way cattle and poultry do? How would you feel about them being beaten and brought to their knees just to be detained to know how to cook todays specials? You might think that the food industry has no issues and no faults behind their tasty food, but when you open up the meat curtain, there is a different kind of world out there that is cruel and inhumane. In Robert Kenner’s 2008 film, Food, Inc., He shows the conditions that cows, chickens, and pigs have to live in. The dark and closeted homes in which the animals are closely compacted together and eating, sleeping, and walking in their own manure. As a person who would consider themselves an animal rights activist, most people would agree that the food industry treats their animals like products instead of living things.

“For most humans, especially for those in modern urban and suburban communities, the most direct form or contact with non-human animals is at meal time: we eat them. This simple fact is the key to what each one of us can do about changing these attitudes. The use and abuse of animals raised for food far exceeds, in sheer numbers of animals affected, any other kind of mistreatment” (Coats). The most effective method to stop this cruelty is to learn about where the meat comes from, by supporting the organic and family farms which will ultimately lead to the reducing the amount of animals that have to suffer (PETA). More than 95 percent of animal abuse in America occurs in the meat packing industry (Harper & Low). Animals suffer an unimaginable amount, they are raised to be killed, then bought and then consumed. In order to help fight back against the abuse, there needs to be a cut back on the amount of meat or poultry that is consumed. Seriously consider the option of becoming a vegetarian; by not eating meat, you completely stop supporting animal

“Eating Animals” is written by Jonathan Safran Foer. This book was published on November 2, 2009. Jonathan Safran Foer is an American writer who is known for his novel, “Everything Is Illuminated”. In this book, Jonathan believes that those who eat meat are involved in the most horrifying crimes committed against animals. Foer Cleary admires his grandmother, who believes that you can never have too much food. Throughout the book, Foer also describes his grandmother’s favorite dish, chicken with carrots, even though he is a vegetarian. Foer cannot eat something that seems to cause him some distress. Throughout the book, Foer presents the conflict between cultural traditions involving meat traditions he wishes to share and his views as a vegetarian himself. Anyone who is a meat eater or even an animal lover, this is a must read book. This book is written with clarity, force and passion that will lead anyone to think carefully about eating animals and where it comes from.

Jonathan Safran, a vegetarian, states that, in his Juvenalian article “A Case for Eating Dog” the human race should be condemned for eating an animal’s meat, for it is a moral taboo to do so. Safran argues that eating any animal, be it a cow, or a dog, is something to take ignominy in. The author, Jonathan Safran, uses the satirical device of travesty to create a serious, firm atmosphere, which conveys that eating animals is a shameful practice. Safran argues that while, yes, a large number of dogs-and other animals for that matter- are wasted every year, it doesn’t give us permission to eat animals every bit as smart as animals we do eat. It is stated that “pigs are just as smart as dogs”, but we still eat them (Safran PPG 5).

Compare and Contrast Pollan and Hurst In “An Animal's Place”, by Michael Pollan and “The Omnivore’s Delusion”, by Blake Hurst, animal suffering and modern day farming is being discussed. People should be knowledgeable not only on the treatment of animals but what goes into producing animals. Pollan’s and Hurst’s text both have a strong support on both sides of the argument, which could give the people the knowledge of how meat is being produced.

​In conducting a rhetorical analysis of the two articles, "Joel Salatin: How to Eat Animals and Respect Them, Too" by Madeline Ostrander and "Humane Meat? No Such Thing" by Sunaura Taylor, both articles stand in stark contrast in terms of the viewpoints of meat that they present. In order to gain a better understanding of these viewpoints, it's important to understand the persuasive techniques that both authors use in the article for the reader. More specifically, the ethos, pathos, and logos that they employ, as well the way in which the evidence and support is presented will further elucidate upon the arguments that appear in both articles.

When, I was growing up my parents would rarely very buy meat from grocery. My parents would go over and beyond when it came to buying meat. A couple of my uncles and one aunt would go with my parents in-group to Indiana. They would drive to farm in Indiana to buy their meat. She would go and pick out the cow that seemed joyful. My mother always said, “in order to have delicious meat. You must pick a looks relaxed and joyful means they have been feed properly and taken care of.” I first did not understand her when I was young. After, I traveled to visit my mother’s side of the family in small village in Yemen named Yafa is when I knew what she meant. Inside the village, all the cows, goats, sheep, and chickens were treated so much love. I was told the animals such as goat would be feed special food, so the meat would taste better. Animal cruelty reflects on our meat product, which is why we need to switch to organic local small

“Eating Animals is Making us Sick” is written by Jonathan Safran Foer. In this article, the author makes a connection between a number of antibiotics given to animals, and the sicknesses that plague the human population. The author wants the audience to recognize that the common practice of factory farming is loosely regulated. Because of this loose regulation, farmers are allowed to immunize their animals and treat their animals to unhealthy extremes. This treatment leads to antimicrobial-resistant pathogens. The author, Jonathan Safran Foer, successfully uses pathos, ethos, and logos to argue that the treatment and the enormous amount of drugs being pumped into livestock have major effects on the audience's health.

In the last few pages of the document, Singer discusses the differences between humans and animals when it comes to consuming food. While some make the argument that animals eat meat and so should we, Singer states that humans have higher moral reasoning so are able to move pass such base thinking. Moreover, since the way that humans consume meat typically is rather cruel to animals. Much crueler then animals treat each other. Singer discusses the lives of farm animals, who are essentially bred to be slaughtered, given very poor lives, and live in constant fear.

After the guilt sets in from eating for the sake of pleasure, Scruton brings forth a multitude of facts and makes an effort to appeal to ethos. To do this, he addresses the benefits of small-scale livestock farming, the use of animals in scientific experimentation, and the actions taken against animals that promote harm. This flood of ethical evidence continues to leave readers wondering if Scruton is a vegetarian himself.

We are a nation of meat eaters. We are socialized from a young age to consume high levels of animal products. This deeply ingrained meat-eating tradition is a big part of the American standard diet. A visit to the local grocery store shows that there is no shortage of animal products. Isle by isle you see a plethora of meats, neatly packed and ready to be cooked, dairy products neatly shelved, and even candies that contain animal by-products. This is an omnivore’s utopia, allowing for a lifestyle that involves the overconsumption of meats and animal by-products. The rampant meat industry has managed to condition people to disassociate the meats in our grocery markets and the animals from which they came. Most people have become unaware omnivores, consuming whatever meats are available to them. This shift of moral degradation is evident in how we process and consume our meats. We have become a selfish society that values our own convenience and affordability of meat rather than the consideration of the animal. This begs the question, is eating meat inherently wrong and should we forbid meat consumption under any and all circumstances? To fully address this issue, we must first define the moral status of animals. So, are animals equal to humans in worth and value and should they receive similar treatment?

Animal cruelty continues to plague the meat and dairy industry and a policy to reverse this is enacting stricter regulations on meat and dairy labels that explicitly state the additives and preservatives used on the product. Moreover, my policy will persuade people to purchase meat and dairy that is ethically raised and is not made with preservatives or additives, this is my value of health. Moreover, my policy is for those who eat meat and dairy and are unaware of the health side affects of consuming it and the animal cruelty that goes into producing a piece of meat or glass of milk, which encompasses my value of compassion. We are a compassionate species who turns the channel during an ASPCA commercial. We root for Nemo, Babe and Bambi yet we watch the movie whilst eating fish, pork or venison. The hypocrisy is unbelievable yet not talked about. Most Americans do not recognize this link between our compassion and the animals we eat and the hypocrisy that surrounds it. In this essay I address the compassion humans posses and how it is being wiped out through eating meat and dairy. I also address how we have the potential to rid the meat and dairy industry of the abuse. I will also discuss how meat and dairy is detrimental to our health.

What is the ideal doneness of a burger? Some may claim that well-done is the best, others may like medium-rare. While this is one of the most common questions asked in regards to meat-eating, there is an even more important one that everyone should be asking. What are the ethical implications of eating meat? This oft-debated question has been obscured, especially in recent years, by the outcry for the humane treatment of animals being raised for food. There have been many recent documentaries, books, and debates about how these animals sometimes never see sunlight before they are slaughtered, among many other abusive treatments. In his essay, “Animal, Vegetable, Miserable,” Gary Steiner raises this issue of the morality of meat-eating and challenges the readers to question their own views on this topic. Regardless of the morality of eating meat or using animal products, Steiner does not support his claim strongly enough to be accepted.