A utilitarian is encouraged to choose the course of action that will yield the greatest amount of happiness and the least amount of pain to the greatest amount of people, also known as the Greatest Happiness Principle (Collier & Haliburton, 2006b). This notion can be further explored though Act and Rule utilitarianism. Act utilitarianism claims that no action is inherently forbidden if no other course of action can produce a better outcome (Collier & Haliburton, 2006b). In the case of baby Wingrove, there are two possible courses of action. In the event that Mr. and Mrs. Wingrove do not wish to donate their daughter’s organs, this will generate zero happiness while simultaneously prolonging the pain experienced by the infants who will remain …show more content…
The recipient has very little to lose as he or she is already very sick and possibly dying (Collier & Haliburton, 2006a). However the possibility of procedural or recovery complications, although rare, could jeopardize the health of the donor (Collier & Haliburton, 2006a). This is not the case for baby Wingrove as her condition is unambiguously fatal and this fate will not be modified if her organs are donated. A utilitarian is also encouraged not to weigh their own happiness more heavily than the happiness of anyone else when making a moral decision, which often requires the sacrifice of one’s own interests (Collier & Haliburton, 2006b). A utilitarian would therefore believe that Mr. Wingrove’s unease in regards to donating his daughter’s organs would be outweighed by the many people that would benefit from this …show more content…
This is ensured by categorical imperatives: unconditional moral obligations that are independent of a person’s inclinations as well as the consequences that may result (Collier & Haliburton, 2006b). A Kantian would argue that Mr. Wingrove’s desire not to donate his daughter’s organs would fail to comply with the categorical imperative to “help others”. On the other hand, a Kantian could also argue that the act of donating baby Wingrove’s organs can be seen as harming one person in order to save another which violates the categorical imperative of “respect for persons”. However, because baby Wingrove’s condition is fatal, it can be argued that the act of donating her organs is not what is causing her harm therefore the last categorical imperative would not apply. Kantians believe that humans should always be treated as an end in themselves and never only as a means to something else (Collier & Haliburton, 2006b). This notion stems from the belief that “the inherent worth and dignity of humanity cannot be ignored even for the sake of wonderful goals that could bring great benefits to many” (Collier & Haliburton, 2006b). In other words, the act of donating baby Wingrove’s organs causes her to become a tool for the purpose of others, which is not condoned by
“Altruism is the sole legitimate impulse behind organ donation” (…..), the onetime best U.S best seller further argued that altruistic acts are important qualities of human relationships in a society. Satel carefully cleared doubts of the notion that compensating donors will commodify the body and dehumanize us, she believes that its better to legalize organ donation than allow people suffer and die.
In this paper I will explain how Act Utilitarianism, pure Rule Utilitarianism, and pseudo-Rule Utilitarianism would differ in their reasoning regarding the case of Al and Betty. With each method of reasoning, I evaluate the situation without background or moral assumptions of each character, and then separately with the assumption that while Al was away Betty became chronically ill and has one day left to live.
Without Hannah or her guardian consent (in case she is not in condition of making any decision) I will not donate her organs. In addition, I would disclose all the information regarding the treatment to Hannah or her guardian.
Firstly, by looking at the first patient, whether she gets a kidney from her father or a “cadaver kidney” , there will be no difference because she needs a kidney nonetheless. The second patient however, cannot agree to give his kidney away because one of the main reasons is that he’s scared and lacks “the courage to make this donation”9. So right at this point, it can be seen that it would be better if the father didn’t give his kidney away because it wouldn’t cause him any happiness, whereas the daughter has two options to gIn everyday life, whether on a personal base or on a professional base, difficult scenarios, or also known as moral dilemmas, are present. Depending on whom the person is or what their belief and value systems are,
Opponents of Act Utilitarianism attempt to argue that Act Utilitarianism (henceforth AU) does not account for justice when applied to ethical dilemmas. It is the authors opinion that these claims are factually incorrect and this essay shall attempt to prove this through analysis of common arguments against AU, and modifying AU to allow for justice to be more readily accounted for.
7. Kant’s ethics gives us firm standards that do not depend on results; it injects a humanistic element into moral decision making and stresses the importance of acting on principle and from a sense of duty. Critics, however, worry that (a) Kant’s view of moral worth is too restrictive, (b) the categorical imperative is not a sufficient test of right and wrong, and (c) distinguishing between treating people as means and respecting them as ends in themselves may be difficult in practice.
Kant’s ethical theory regarding the immorality of abortion highlights that every individual is endowed with some sense of dignity and respect. Based on Kant’s theory, all human behaviors as well as actions are done simply because are considered the right and appropriate things to be done. Additionally, people’s behaviors and actions are weight in terms of their moral appropriateness instead of any other terms or grounds. Kant would assert that the act of abortion is definitely immoral considering the fact that killing another person is illegal and thus
In the case of Ashley, the nine years old girl whom her parents and Ethics committee at Searle children's hospital both approved to be treated with hormones so she will not grow physically because she has a severe mental illness, Prof.Singer and Mr. Kant ideas in ethics couldn't be more different and contradict to a approach the ethics of the operation to Ashley in the act it self versus the consequences, human dignity, and the role of the happiness. First, Mr. Kant would say this act is immoral even its bring more utility as a consequence. Mr. Kant ethics are based on duty, therefore it's the duty of the parents to take care Ashley no matter what! (categorical imperial) this rule never changes (all times, all places, all people.)
From the time Anna was born, whenever Kate fell ill and needed a donor, Kate and Anna’s parents did not hesitate to use Anna’s body without asking her. Parents should not harm one child to save another. Anna decides to go to a lawyer and sue her parents for the rights of her own body. The lawyer makes an ethical decision to be a
Classical utilitarianism is a normative ethical theory which holds that an action can only be considered as morally right where its consequences bring about the greatest amount of good to the greatest number (where 'good' is equal to pleasure minus pain). Likewise, an action is morally wrong where it fails to maximise good. Since it was first articulated in the late 19th Century by the likes of Jeremy Bentham and later John Stewart Mill, the classical approach to utilitarianism has since become the basis for many other consequentialist theories such as rule-utilitarianism and act-utilitarianism upon which this essay will focus (Driver, 2009). Though birthed from the same
Patrick murders Corwin Earlie who ill-treated the child, and Patrick knows that by doing so, he breaks the law. This begs the question, whether his act remains in tandem with Kant’s thought that a moral act remains without condition, right for any person in similar circumstances. In this situation, the answer would be yes, since the man killed the child, and allowing him to live is an injustice to the child and the family. However, there is a question of the moral value, whether killing the man is right. In fact, it leads to an atrocious experience of two individuals killed in the same case, which is not ethically right. For Patrick, he thinks that the same way that the man killed the child, he also deserve
Thus, from a Kantian standpoint, it is wrong to kill Theresa and take her organs to save others because then they would be using her merely as a means to other infants’ ends. However, to play devils advocate, “using a person” typically means you are violating their autonomy- their right to live and decide for themselves according to their own desires and values. With that being said, Baby Theresa was not autonomous because she had no consciousness, she had no ability to ever decide what was in her best interest and desire. So, technically, the Judge of the circuit court was not respecting the parents’ dignity of wanting to donate Theresa's organs.
Utilitarianism, or the Greatest Happiness Principle, states that the morality of an action should be judged based on the extent to which it produces happiness, or the opposite of happiness—an action is good as long as the result is happiness, and deemed bad if it results in pain. A clearer understanding of what Utilitarianism is can be gained by John Stuart Mill’s characterization of what it is not. He states, “I believe that the very imperfect notion ordinarily formed of its meaning, is the chief obstacle which impedes its reception; and that could it be cleared, even from only the grosser misconceptions, the question would be greatly simplified, and a large proportion of its difficulties removed” (Mill, 2007, p. 4). In defining Utilitarianism, Mill dispels common misconceptions that are held about Utilitarianism in order to give the reader a clearer understanding of the doctrine and the rationales that support it.
A utilitarian would suggest to Kant that his decision to go through the organ donation process can be seen as a universal maxim because any rational individual would want to save lives or atleast prolong it. By prolonging life we are maximizing our greatest good. In order to maximize the greatest good a Utilitarian would not only consider live adult organ donors but also from the recently deceased. Taking organs from the recently deceased not only saves lives but it would save time and money for the doctors becoming transplantation.
Kant was a deontological thinker and according to his theory of the Categorical Imperative, one must find a maxim in respect to abortion which they could universalize in order to discover what to do when faced with unwanted pregnancy. He doesn’t tackle this problem but he could have argued that abortion is immoral in all circumstances as he strongly believed that human life was of infinite value and that it should be protected. Furthermore, he also believed that one of the universal laws was ‘do not murder.’ Having an abortion would break this universal law and end a valuable life. However, he might also have argued that all people should have the right to determine what happens to their own body. In this case, a universal maxim might permit abortion on the