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Utilitarianism: The Case Of Baby Wingrove

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A utilitarian is encouraged to choose the course of action that will yield the greatest amount of happiness and the least amount of pain to the greatest amount of people, also known as the Greatest Happiness Principle (Collier & Haliburton, 2006b). This notion can be further explored though Act and Rule utilitarianism. Act utilitarianism claims that no action is inherently forbidden if no other course of action can produce a better outcome (Collier & Haliburton, 2006b). In the case of baby Wingrove, there are two possible courses of action. In the event that Mr. and Mrs. Wingrove do not wish to donate their daughter’s organs, this will generate zero happiness while simultaneously prolonging the pain experienced by the infants who will remain …show more content…

The recipient has very little to lose as he or she is already very sick and possibly dying (Collier & Haliburton, 2006a). However the possibility of procedural or recovery complications, although rare, could jeopardize the health of the donor (Collier & Haliburton, 2006a). This is not the case for baby Wingrove as her condition is unambiguously fatal and this fate will not be modified if her organs are donated. A utilitarian is also encouraged not to weigh their own happiness more heavily than the happiness of anyone else when making a moral decision, which often requires the sacrifice of one’s own interests (Collier & Haliburton, 2006b). A utilitarian would therefore believe that Mr. Wingrove’s unease in regards to donating his daughter’s organs would be outweighed by the many people that would benefit from this …show more content…

This is ensured by categorical imperatives: unconditional moral obligations that are independent of a person’s inclinations as well as the consequences that may result (Collier & Haliburton, 2006b). A Kantian would argue that Mr. Wingrove’s desire not to donate his daughter’s organs would fail to comply with the categorical imperative to “help others”. On the other hand, a Kantian could also argue that the act of donating baby Wingrove’s organs can be seen as harming one person in order to save another which violates the categorical imperative of “respect for persons”. However, because baby Wingrove’s condition is fatal, it can be argued that the act of donating her organs is not what is causing her harm therefore the last categorical imperative would not apply. Kantians believe that humans should always be treated as an end in themselves and never only as a means to something else (Collier & Haliburton, 2006b). This notion stems from the belief that “the inherent worth and dignity of humanity cannot be ignored even for the sake of wonderful goals that could bring great benefits to many” (Collier & Haliburton, 2006b). In other words, the act of donating baby Wingrove’s organs causes her to become a tool for the purpose of others, which is not condoned by

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