African American And Maroonon Communities

” For many, the economic structure of slavery still held strong and it established status in British America. Slavery had begun in the later half of the 17th century and in many ways, it had made Atlantic commerce and overseas settlement possible. Thousands of Africans had been shipped overseas to work in the fields of staple crops. In the years leading up to the American Revolution, high concentrations of slaves remained in the southern colonies where they continued to labour on cotton and tobacco plantations. Of the thirteen colonies, Georgia, Virginia and the Carolinas held the highest concentrations of slaves. In 1775, it is estimated that of the 2.5 million people living in the thirteen colonies, 500,000 were blacks. The vast majority of these blacks were slaves, with many labouring for their masters under harsh conditions. Although their experiences were difficult, blacks rarely revolted or staged rebellions against their masters. This has often been associated with the plantation system, and the role it played in severing blacks’ ties to one another. As highlighted by historian Silvia Frey, “The North American plantation organization, with the dominating presence of the master, inhibited the development of the tribal cohesiveness that characterized the islands’ plantation organization and produced widespread violence against whites by black guerrilla bands.” However, despite the absence of any significant

The time has come again to celebrate the achievements of all black men and women who have chipped in to form the Black society. There are television programs about the African Queens and Kings who never set sail for America, but are acknowledged as the pillars of our identity. In addition, our black school children finally get to hear about the history of their ancestors instead of hearing about Columbus and the founding of America. The great founding of America briefly includes the slavery period and the Antebellum south, but readily excludes both black men and women, such as George Washington Carver, Langston Hughes, and Mary Bethune. These men and women have contributed greatly to American society.

In this short work Professor Huggins explores the position and achievement of black slaves in American society, with its dream of 'life, liberty and the pursuit of happiness', from which they were excluded, except as necessary instruments. Wisely, instead of cramming a narrative of 250 years of complex social and economic history into 242 pages of text, he uses his talents as an established historian of black American culture to offer the general, rather than the academic, reader an admirable blend of the higher generalization and the higher popularization.

By supporting the Revolutionaries actions to break free from British Rule, Douglass alluded to the similar fight that the American population faced to attain the same liberty that white citizens had. With the same courage the Founding Fathers had to create a free country, the American generation of 1852 faced a similar test to uphold the values of the Declaration of Independence, and liberate American slaves.7 After applauding the Founding Fathers, Douglass acknowledges that the emphasis of his speech is not to give praise, but to call on America to act on it’s own failures and begin to faithfully fulfill the nations oath.8 He asks his audience, “Are the great principles of political freedom and of natural justice, embodied in that Declaration of Independence, extended to us [African Americans]?”9 This rhetorical question Douglass presents, challenges America to reevaluate what they are truly celebrating on the Fourth of July, for it is surely not the freedom in which they claim to have achieved. Douglass asserts that asking black people to rejoice in the “shouts of liberty and equality, hollow mockery”10 and do not respect the courage, and steps the Founding Fathers took to create a free, liberated nation.11

The number of two-parent African American households is dissolving. According to the U.S. Bureau of the Census, the black family has declined from 80% in 1890 to 39% in 1990. The result of conflict, and warring souls in the African American community, this trend can be stopped and reversed. The African American family must first gain an understanding of what is causing this dissolution, then they can be taught about what principals and skills they must adapt in order to reverse it. Once this is accomplished, the black family must be given opportunities to share this information. By taking these steps, two-parent African American families would once again be prevalent in the United States.

There is evidence that confirms enslaved Africans were able to execute successful ship mutinies, while at sea, and control their destiny by establishing maroon societies wherever they landed in the Caribbean. These maroon societies would later act as sanctuaries for escaped slaves throughout the Caribbean. In Antigua, one prominent maroon society was located around the summit of Antigua’s extinct volcano, Boggy Peak now known as Mount Obama (Dash). Maroon societies allowed groups of escaped slaves and their descendants to maintain a free community in close proximity of society, but independent of European influence. “Maroon communities developed their own distinctive cultures. Since most maroon communities were founded by African-born people, they incorporated and preserved many aspects of African culture, including language, religious practices, and craft styles” (Jaede). All maroon communities lived in

Throughout the colonial period and the time leading up to the American civil war, one of the most important and controversial topics facing Americans was the idea of slavery. The notion of slavery is an odd and incredibly horrifying concept, that one man can own another man, or two men, or an entire family, just because of the color of their skin. No doubt the idea was racist and repulsive, but to many Men and Women in history, across the country and across the world, slavery was just a part of everyday life: they knew no different. So when those people who were being stripped from their homeland and brought over on ships to be sold at auction to the highest white bidder, began to question the sacredness of this terrible

Besides all the other growing issues from 1700-1800 in American History, there was one rising above all. The enslavement of the African people. While there was much debate about freedom, abolition, and all other things some African-Americans managed to find theirs. From 1775 to 1830 many African-Americans gained freedom by escaping to regions in which slavery wasn’t practiced or by purchasing it if granted while all at the same time the expansion of slavery greatly expanded in the American south. Free or enslaved, African-American were under constant oppression and were driven to take action towards the challenges they were faced with. While some looked to religion to escape these hardships, others looked to violence in which they believed

African Americans have come a very long way from 1865; they have fought many battles to earn their place in America’s Society. From the ending of slavery African Americans have had various achievements from their suffering. Some fought, some spoke, some marched, some sat, some cried, some died, some even dreamed, but all of these things left a footprint in history. In this paper I will discuss some very important events in African American history beginning with the ending of slavery which has brought us to the America we all enjoy today.

The African Americans: Many Rivers to Cross, is a six-part Public Broadcasting Service (PBS) television series that chronicles the African-American experience beginning with the origins of the transatlantic slave trade, journeying to the inauguration of the first African-American president. It recounts the African American history, exploring the African-American people, including the diversity of cultural institutions, political strategies, and the religious and social perspectives they have developed- establishing their own culture, history, and society all while traveling a journey of unimaginable odds. In addition, this series travels through 5 centuries of historical events and struggles, ending with the present- detailing the strides African Americans made towards resiliency, a sense of community, social connections, social networks, social support, and connections of faith.

For over four centuries, the groups framed by such got away slaves specked the edges of ranch America, from Brazil toward the southeastern United States, from Peru to the American Southwest.These new social orders extended from modest groups that survived not as much as a year to intense states holding a great many individuals that made due for eras and even hundreds of years. Today their relatives still frame semi-autonomous spaces in a few sections of the side of the equator, in Suriname, French Guiana, Jamaica, Colombia and Belize are pleased with where they originated from. Maroon or Seminole Communities,known in parts of Florida, were alluded to as a gathering of runaways or castaways who fled to no place and nothing.Which likewise associates

The African American community has sat at the end of a discriminatory lens from the moment they set foot in the United States. For that reason, black communities have undergone the process of community building to ensure that all members feel a sense of belonging.

Slavery is a stain in the history of the United States that will always be particularly remembered for the cruelty it exhibited. Up until 1865 slaves were imported in shiploads and treated as if they were merely cattle. On the farms slaves were given no mercy and had to work long, arduous days for nothing. Additionally they were often subject to cruel overseers who would beat and whip them on a regular basis. As brutal and destructive as the institution of slavery was, slaves were not defenseless victims. Through their families, and religion, as well as more direct forms of resistance, Africans-Americans resisted the debilitating effects of slavery and created a vital culture supportive of human dignity.

In 1855, My Bondage and My Freedom, was published by Fredrick Douglass. Douglass was a slave, but he was much more than just someone’s property. He was born in Talbot County, Maryland in 1818. Slavery during this time was in full effect. Families were being separated and ripped apart from one another, and sold to masters. My Bondage and My Freedom was an autobiography written by Douglass after he was free from slavery. This book is more than just a summary of a historian’s explanation of slavery; it is a person’s experience telling the story. While reading this book, you obtain insight from a slave’s perspective, nothing is sugar coated or minimized for you. The introduction was written by James McCune Smith. According to Douglass this man was the most influential person in his life. Smith was an African-American man and was discriminated by the color of his skin and was not allowed to attend college in any American college. Therefore, he decided to flee to Scotland to attend a medical school there. Once he graduated, he moved back to the United States and ran a pharmacy. In 1853, Smith and Douglass started the National Council of Colored People. In the early chapters of this book Douglass talks about his faint childhood memories with his mother Harriet before they were separated. She died when he was around eight or nine years old. He lived with his grandmother, but was sent to his first master’s plantation while he was still young. Douglass was sent to live with the Hugh

In 1682, the Dutch West Indies Company imported slaves to work on tea and coffee plantations. Many slaves escaped into the interior where their descendants are known as “Maroons.” The Maroons make up the majority of people living in the interior of the country today. The Amerindians were pushed deeper into the jungle.