African Social & Political Thought

German Egyptologist Hellmut Brunner translates the “Inscription of Antef,” which defines a philosopher as: “[He is the one] whose heart is informed about these things which would be otherwise ignored, the one who is clear-sighted when he is deep into a problem, the one who is moderate in his actions, who penetrates ancient writings, whose advice is [sought] to unravel complications, who is really wise, who instructed his own heart, who stays awake at night as he looks for the right paths, who surpasses what he accomplished yesterday, who is wiser than a sage, who brought himself to wisdom, who asks for advice and sees to it that he is asked advice. (Inscription of Antef, 12th Dynasty, 1991–1782 bc)” This displays that a philosopher is a multi-faceted human being, a jack-of-all trades. A philosopher is one who is able to give advice on topics of interest, and when he or she does not know, they are not afraid of searching through texts from civilizations older than themselves. They do this as a means to solve the various problems that they are given. Africana philosophy is a tool such that one is able to tap into past texts in order to provide support for those around them. In this essay I will further discuss Africana philosophy as well as its characteristics and how it differs from Eurocentric philosophy.

The first chapter in Boahen’s book is titled “Eve of Colonial Conquest” and this section gives the readers a background of the colonialism in Africa through a look at the fundamental economic, political, and social changes that occurred just a few decades before colonialism took root. Boahen states that the trade of “natural products” is the most significant economic change in Africa by 1880. Just before the trading of “natural products” slave trades were abolished.

commands her to rise to her feet and tells her it is time to go and slowly she

The Progressive Era gave a chance for people’s voices to be heard in the form of reform movements. The African

From 1914 to the present, one of the most powerful trends of the postwar era was the importance of the developing world and their desire for independence. Nationalism was an important factor in the growing independence movements in Sub- Saharan Africa. Regardless of political changes, social conflict and tensions remained a problem. Tensions between Europeans and Africans, which had been a problem since the Europeans’ arrival and social unrest in communities didn’t change.

Africa’s persistent poverty interrogates the continent’s past through institutions, government, demography, economics, colonialism, and the impact of the trading. The colonial era affected the variety of Africa’s historical development for it was quite the game changer since it put a halt to the continuous drain of scarce labor and paved the way for the expansion of land concentrated forms of agriculture, and engaging smallholders, estates, and communal farms. The establishment of the colonial rule over the African interior reinforced African commodity growth in export. The colonial control facilitated the construction induced significant inflows of European

Consider how Africa’s geography has changed over time. What positive and negative effects would these changes have had on human populations on the continent? As their new homes changed they were able to adapt due to their innovative mindset. This can be attributed to the new found organization thanks to language. Allowing Africans to grow and expand throughout the entire continent. Other factors that can be attributed are the change in geography for some parts such as the Sahara drying out and swamps and lakes disappeared.

The myth and stereotypes about Africa are not anything new and they are very present in our daily lives and the way Africa is portrayed. For example the reason why many people today think that Africa is bleak land of poverty and diseases is because early writers, historians, and geographers talked about Africa in that way. Because these stereotypes are so readily available, they infiltrate people’s daily thinking. Furthermore this makes people less likely to actually seek to really learn about Africa because they feel that their [inaccurate] suffice for their worldview of Africa. This is in turn leads people completely ignoring anything that contract their already established ideas.

The intended purpose of this study was to find a relationship between African self-consciousness and psychological well-being. Precisely, to observe if the African self-consciousness of African descent college students had an effect on their psychological well-being. Results of this study indicated that there is a positive correlation between African self-consciousness and psychological well-being. These findings were consistent with Baldwin (1985) who found that African self-consciousness was a prominent factor in determining differences in psychological functioning, aspects of psychological well-being, and behavior in Black college students. It was also consistent with the finding of Baldwin & Bell (1985) who found that healthy Black personality

Now, there are several salient points that can be made about Symoné’s comments. Symoné’s concern with her inability to accurately trace her African roots is reminiscent of the Pan-Africanist point of view. In this interview, Raven is privileging the Pan- African point of view, deciding that her blackness cannot be validated unless she can show a clear connection to Africa. The Pan-Africanist point of view came about during the time of 18th century slave revolts and continued throughout the 19th century abolitionist movements and the rise of new antisystemic movements in the 1960s (Lao-Montes 311).

Napoleon Letsisi, a man hired by James Jarvis to teach the people of Ndotsheni proper farming techniques, is described by the author as a good man (Paton 285). Although being one of the last characters introduced in the book, he has one of the stronger voices in the book, with his views and attitudes taken towards others. By displaying Napoleon as an educated good man, Paton shows the value of these characteristics for the future of South Africa. Napoleon’s attitude towards the apartheid is that it happened because of everyone. “Umfundisi, it was the white man who gave us so little land, it was the white man who took us away from the land to go to work. And we were ignorant also. It is all these things together that have made this valley desolate. Therefore, what this good white man does is only a repayment (Paton 302).” On the same page as the previous quote, Napoleon says that he does his work not for his patron, but for his people and country (Paton 302). Both the quote and the reference help frame the way Paton portrays the people’s point of view. The first quote shows that in Paton’s eyes, the people thought that the white man is what led to the problems for the people. This is further supported by Arthur Jarvis’ passage, where he points out that the white population has evaded the issues at hand instead of tackling them (Paton 179). The reference of what Napoleon

Modern African states have several problems ranging from corruption, to armed conflict, to stunted structural development. The effects of colonialism have been offered as a starting point for much of the analysis on African states, but the question of why African states are particularly dysfunctional needs to be examined, given the extent to which they have lagged behind other former European colonies in many aspects. In the first section, I will consider the problems with African states from the level of the state. That is, the nature of the states' inceptions and the underlying flaws may explain some of the issues that have been associated with African states today. Next I examine the development of, or lack of, civil

It is a common and well known saying that history repeats itself. This saying has more to it than the literal definition of it, it means we need to study it and learn from it, in order to avoid repetition. Often times we have that opportunity to study and learn from history in a way that can impact the future, in a hopefully positive way. In terms of education, improvement and innovation is always a top priority. If we can properly combine the study of other cultures with the study of history, we can have an extremely effective tool for learning ways to positively impact our own generation and future. In this essay, I will attempt to uncover the differences between current education and traditional African education, with intention of learning how to apply it today. The idea behind studying history is that it is a vital part of learning and adopting successful techniques and a good tool for avoiding the repetition of mistakes. If pre-colonial Africa can have success without the resources and technologies we have today, then it is valuable to invest time and effort in mirroring some of their methods.

The ideological divergences between the African pioneers were especially affirmed amid the East-West encounter, spinning around liberal and Marxist belief systems. The end of socialism significantly constrained the degree of this fracture without, notwithstanding, disposing of it. The divergences between African political figures now show up in two ways: the fight for authority, both in the locale and with pilgrim powers, and the topic of majority rules system and the way of regular citizen or military administrations. These disagreements were constantly

In this paper, Nyerere’s views on education are examined with a view to determine the extent of their relevance to contemporary theory of education in Kenya. This analysis is concerned with 3 aspects. First, an exploration of possible theoretical contexts of his views on education is undertaken with a view to obtaining a basis for an intelligible discussion. Second, an examination of education for self-reliance is undertaken. This is followed by an analysis of education for liberation as espoused by Nyerere. This is followed by a delineation of salient views that can enrich contemporary education in Kenya. Theoretical framework The liberal theory Liberalism envisions the ideal society to be one that embraces a wide range of individual liberties. These include, personal dignity, free expression, religious tolerance, right to own property, freedom of association, transparency of government, limitations on government power, the rule of law, equality, free market economy and free trade (Wikipedia,http://en.wikipedia.org/Liberalisms). It is incumbent upon government to uphold these freedoms in order to guarantee stability and peace. In addition, liberalism tends to encourage representative democratic governance. Here, the elected representatives are guided by the rule of law under the overall guidance of the constitution. Enshrined in the constitution are