After World War I: The Belgian Colonization Of Rwanda

The socio/cultural cause of the genocide in Rwanda came from the German and Belgian colonization, bringing along with them an idea of social science. Both colonial powers reinforced the Tutsi’s political power, which further oppressed the Hutus. This reinforcement caused the Hutus to envy the Tutsi’s aristocracy because they were privileged to all things, while the Hutus were privileged to nothing (Kapuscinski). This oppression led to many Hutu revolutions that the Hutus were successful in over the unprepared Tutsis. These victories of the Tutsis incidentally reversed the Rwandan apartheid system. The reversion of the system then gave

For years, Rwanda has been a hotbed of racial tension. The majority of the Rwandan population is made up of Hutu's, with Tutsi's making up the rest of it. Ever since European colonial powers entered the country and favoured the Tutsi ethnic group over the Hutu by putting Tutsi people in all important positions in society, there has been a decisive political divide between the two groups. This favouring of the Tutsi over the Hutu, and the Hutu subjugation as an ethnic lower class resulted in the civil war and revolution of 1959, where the Hutu overthrew the Tutsi dominated government, and resulted in Rwanda gaining their independence in 1962.

After the atrocities of the Rwandan Genocide and the lack on international intervention, Rwandan was forced to rebuild itself from scratch. Rwanda is a small country located in central Africa. Its population is divided between two ethnic groups: the hutus and the tutsis. The roots of the Rwandan genocide date back to 1924 when Belgium first took over Rwanda, formally a part of Tanzania. The Belgians viewed Tutsi superior to the hutus. Many referred to this as Hamitic hypothesis. It was motivated mainly by the fact that Tutsi were taller and thinner than hutus. This lead to a major boost in Tutsi egos and mistreatment of the Hutus for decades. This angered the Hutus leading to a major conflict between the two ethnic groups.

The two ethnic groups that were include in the Rwanda Genocide was the Tutsis and Hutus. The Tutsis were the minority population in Rwanda, but they held all the positions of authority. On the other hand, the Hutu made up around 85% of Rwanda’s population, but held no political power, they were denied higher education and land ownership. The size of the nose and the color of the eyes were the factors that determined whether a person was Hutu or Tutsi. The Tutsis disapprove of the colonial rule of the Belgians and demanded to become more independent. After World War II, the Tutsis felt impatient and that it was time they took matters in their own hands to pursuit their independence. In 1959, the tension and violence between the Tutsis and Hutus were greatly increased.

Rwanda is a country located in Central Eastern Africa, with an extensive history of colonization, after Belgium attained control in 1924. Belgium’s rule however also marked the beginning of a lengthy ethnic rivalry between the Hutu and the Tutsi people. Belgium favored the Tutsi the minority at 14 percent of the population over the Hutu, the majority at 85 percent, simply because the Tutsis were more resembling of the Europeans. “Colonial policy helped to intensify bipolar differentiation between Tutsi and Hutu, by inscribing “ethnic” identification on identity cards, by relegating the vast majority of Hutu to particularly onerous forms of forced cultivation and corvee, and by actively favoring Tutsi in access to administrative posts, education, and jobs in the modern sector,” (Newbury, 12). Belgium’s control fueled the Hutu’s resentment towards the Tutsis because the Tutsis received superior treatment for decades. Thus, when Rwanda finally acquired independence in 1962, the Hutus fought for control over the government, highlighting the first warning sign of the genocide to come. Many Tutsis were killed afterwards, while many others fled to neighboring countries to escape the violence.

Under the power of Tutsi King Rwabugiri, ethnic differences were established when the King implemented a system in which, in return for labour, access to land was given. However, this system only applied to Hutu farmers and exempted Tutsi farmers (Eriksson, 1996). During the German colonization and later the Belgian trusteeship, the Tutsi were also favoured and viewed as superior (Eriksson, 1996). The Belgians increased the emphasis on the distinction of ethnic identity by issuing cards bearing the nationality designations of Rwandans (Klinghoffer, 1998). The colonisation by both Germany and Belgium contributed to an ethnic jealousy in Rwanda through treatment of the Tutsi (O’Halloran, 1995). The general decolonisation in Africa led to the Hutu revolution in which Rwanda underwent the transition from a Tutsi dominated monarchy to a Hutu led independent republic, which resulted in tens of thousands of Tutsi fleeing into exile (Eriksson, 1996).

Unfortunately, this peaceful life style was corrupted when German and Belgian colonizers first came to the state now known as Rwanda. When looking at the early creation of the neo-states there was little to no care about the indigenous people; there values, tradition, and own forms of government were ignored, “while states were conveniently put together to further European metropolitan economic interest” . This meant that the imperial Belgium was now in total control of the territory, they had little to no interest in the indigenous population. The only interest the Belgian leaders did show in the indigenous population was in finding a way in which the population would be best subdued and controlled. This started with the distribution of identification cards, “These cards, which were to be carried from the age of 16, stated the bearer’s identity in terms of their belonging to the Hutu, Tutsi

Before Rwanda became an independent African run country, it was under Belgian control. In the 1930s Belgium imposed indirect rule and put Tutsis in control of government. The Belgians did not invent the two ethnic groups, Hutu and Tutsi, but colonial intervention enforced a new meaning for the two ethnicities and thus engrained a hierarchy among the Rwandans . The Tutsis could be determined by their taller slighter build, lighter skin and thinner noses; in conclusion, they were the whitest Africans . By 1994 the two groups were visibly indistinguishable because of mixed parentage. This is portrayed in the movie Hotel Rwanda when a journalist asks two women what ethnicity they are; he discovers that one is Hutu and the other Tutsi. The journalist replies that the women could be twins. In the 1950s the newly established United Nations began to pressure Belgium to vacate Rwanda. Belgium introduced reforms to increase Hutu representation in politics, so from the 1950s until 1962, when Rwanda achieved independence a Hutu movement was born. The Hutu movement was gaining momentum and national recognition; the violence conducted during this period forced thousands of Tutsis to leave the country. In 1961 Belgium sponsored the federal election and a Hutu man, Gregoire Kayibanda was elected to power. This Hutu revolution excluded Tutsis from government and military. Kayibanda’s successor,

This caused the Belgian colonists to feel frightened because they did not want to lose power in Rwanda, due to how Rwanda helped Belgian’s gain imperialism.14 By the mid 1950’s Belgian colonists decided to favour the Hutus, so the Belgian government can take back some power from Tutsis.15 This decision made by the Belgian government only made things worse in Rwanda as the Hutus (who make up 85% of Rwanda’s population) overthrew the Tutsi and Belgian government. In the 1959 Presidential election in Rwanda, the Hutus elected Greg wa Kayabanada, who then used the same method of controlling Rwanda as the Belgian colonists once did.16 Kayabanda used the identity discrimination but this time it was against the Tutsis. The Tutsis were now denied higher education, ownership of land, and positions in the

Rwanda’s colonial period, the Belgians chose the minority Tutsis over the Hutus which created a legacy of tension that erupted into violence. In 1959, ethnic violence was directed against the Tutsi chiefs erupted, killing hundreds of people, both Tutsis and Hutus. This violence ended rather quickly with assistance from the Belgian troops. This was the beginning of the first phase of the Hutu-led revolutionary process that forced over 200,000 Tutsis to depart from Rwanda. By 1961, the victorious Hutus had banished Rwanda’s Tutsi monarchy, declaring the country a republic. Rwanda gained independence from Belgium in July of 1962 (History.com,

To really understand the Rwandan Genocide and the Final Solution, one must understand the background of the two exterminated peoples. The Tutsis are an ethnic group that resides in the African Great Lakes region. During the Europeans settlements in Rwanda, the colonists need an identifier to separate the population of Rwanda. Belgium settlers defined “Tutsi”

The Hutus and Tutsis were not traditionally different, and ethnicity in Rwanda only became important during Belgium colonization when the more European-looking Tutsis were chosen as the aristocracy to rule over the Hutus. After Rwanda's independence in 1961 the Hutu majority, comprising roughly 85% of the population, ruled the country. Between 1961 and the outbreak of genocide in 1994 many Tutsis fled the regime due to its discriminatory practices and anti-Tutsi policies. Even after gaining control of the country, however, Hutus had been scared of a Tutsi coup or an invasion from the Tutsi refugees in neighboring Uganda. The regime of president Habyarimana played on these fears in order to distract Rwandans from failing policies and

The many tears that stream down my face cry for the generations of my kids to come. I sit here as an innocent victimized Tutsi woman, to tell you my story of the Rwandan genocide and how it impacted my people. Through many years of pain and suffering I sit here before you to relieve my anger and install my knowledge of why the Belgium through colonization only installed more love in me toward my people and hatred towards me for not being able to help my people. My name is Immaculee Ilibagiza a Tutsi woman and this is my survival, comfort story.

In addition to the similarities and social differences between the Hutu and Tutsis, Belgium’s intervention in Africa led up to a series of innocent murders occurring between the Hutu and Tutsis. The Hutu and Tutsis were known to have “tribal hatred” towards each other, and Belgium later “assumed that ethnicity could be clearly distinguished by physical characteristics” (Britannica.com). This model that was used by Belgium, was later implemented into Rwanda “whereby the categories of Hutu and Tutsi were no longer fluid” (Britannica.com). This new system now led to believe that “Tutsis had migrated with their cattle from northern Africa at some earlier time and had come to dominate the more lowly Hutus”

Prior to colonial era, Rwanda had larger population of Hutus compared to Tutsis and Twa. Rwanda as a country was divided into three ethnic groups i.e. Hutu (approximately about 85%), Tutsi (14%) and Twa (1%) (United Nations). Although, Tutsis were the minorities, they belonged to the higher strata compared to the other ethnic groups; Tutsis were privileged and had power and control over the Hutus and Twas. “Hutus were formerly bound to their Tutsi patrons via client ship” (Sinema, 2012). When Rwanda was colonized by Germany followed by Belgium, they favored Tutsis as they represented the upper class prior to the colonization. These created a social system like feudal system where there was a power difference between the Hutus and the Tutsis. Tutsis were considered as lord and the Hutus on the other hand, were considered as peasants. As a consequence, this created an ethic tension between the Hutus and the Tutsis and created a system more like apartheid. Nonetheless, they managed to co exist in Rwanda until they were decolonized. Although there is no social distinction between the Hutus and the Tutsis, the conflict between these tribes increased tremendously after the independence from Belgian that led to mass murder and ethnic cleansing of the Tutsi by the Hutu.