Altruism And It 's Causes

Altruism, despite the fact that a human conduct, needs extraordinary expressions to convey what needs be on all levels of unselfishness, for example, love and regard, since benevolence is regularly mistaken for any benevolent conduct made by living animals, and we should not utilize this general term to depict specific practices and behaviours.

From the reading “From an Ethic of Altruism to Possibilities of Transformation in Teacher Candidates Community Involvement” by Solomon, Manoukian, and Clarke. I thought the narratives were the highlight to the reading. I felt I could connect with previous teacher candidate’s experiences, but also learn from them. In this reading two approaches are discussed about student’s perceptions of servicing learning either a charity orientation or a change orientation. From this reading, I realized that I am taking on a change orientation. Though I am at my community centre once a week I can see the difference the other teacher candidates and I have made. In the reading, it talks about a change orientation which involves developing caring relationships

Altruism is a concept in which the individual sacrifices regard for themselves in the interest of another. The ethics of altruism state that a person should act in a matter where their self-sacrifice yields the greater well being on the whole. To put that statement in the form of a fundamental principle of rightness, an action is right if and only if (and because) the action brings a net-gain of well being to anyone except the individual performing the action. The altruistic mentality of an individual according to this moral theory means that any action that they undertake should be in the interest of others rather than themselves. The ethics of this concept also state that relationships of greater value to the individual carrying out an action should come second in priority to those they have with strangers since the close relationship has a much more meaningful connection to a person’s life. In these situations, the only morally correct way of acting is in the way that defeats the well being of the agent of an action for the sake of others.

Bartel (1976) defines prosocial behaviour as ‘behaviour that intentionally helps or benefits another person’. Batson (1987) defines altruism as ‘helping another person for no reward, and even at some cost to oneself.’ This definition of altruism seemingly depicts the behaviour as selfless, however there is a wealth of research which suggests that this is not the case.

Another example of how altruism can be viewed in today’s society can be seen in the works of Mother Teresa and her plethora of altruistic acts throughout the globe. Although her focus was in India where she persued her novitiate (training), her organization has opened over 500 centers around the world helping the dying and the destitute (Moore 2002, pg. x). She took in the “untouchables” of society and gave them care and made sure that they were comfortable. Mother Teresa is often used as the benchmark when determining whether a selfless act is truly altruistic.

In Sally Satel 's “When Altruism Isn 't Moral” discusses the problem with the outrageous expectation the healthcare system has for organ donation and reception. Satel says “it is lethally obvious that altruism is not a valid basis for transplant policy. If we keep thinking of organs solely as gifts, there will never be enough of them.” I agree with Satel; the social requirements that a donor has to meet before being able to donate an organ is too restricted and is one of the many issues with our current mindset when it come to the care of the dying. As well as having obnoxious requirements in the altruism-only system of donating, the actual system is faulty. This altruism-only system causes social dilemmas and problems not unlike the ones that people fear with a compensation/incentive donation program.

Throughout the novel “The Road by Cormac McCarthy, it displays the tale of survival, a world infested with murder, crime, and despair. However, the author conveys that although cruelty may arise in the world, love overcomes violence and that humanity has not been completely lost. Within the book, violence is shown in a great depth, thus because humans are thrown into a world filled with thievery, murder, and cannibalism as the result of a post-apocalyptic landscape. Despite the crimes that occur, altruism has been explored within the novel. Altruism is best described as the “willingness to do things that bring advantages to others, even if it results in disadvantage for yourself” (Dictionary Cambridge, 2017) Furthermore, two lessons that McCarthy conveys to his readers is that although one may help

Altruism, in which one selflessly devotes to the welfare of another without expecting anything in return, often elicits an inexplicable and intangible surge of joy, in which one gains a sense of purpose. For example, I have observed the therapists at PRANA, whom altruistically devote up to an hour, when initially only allotted a half-hour time slot, programming individualized treatments for each patient. In their hour- long treatments, they create a non-fraternizing relationship with their patients that is fully functional on trust, empathy, and generosity. Devoting that extra time to each patient gives not only the

Harman (2010) questioned where is kindness comes from. The act of kindness is unclear, whether is a natural inheritance or a cultural evolution. People have been contemplating this topic for centuries. For instance, religion proposed that kindness is an act of human kind because men and women were created as an image of God and worldly traditions rather than spirituals believed that kindness come from the use of reason to reach the good and the right (Harman, 2010). The author brought up Darwin’s scientific problem, which consisted of the understanding of the endurance of traits that reduced fitness, if evolution is based on survival fitness.

Although theories that suggest the non-existence of true altruism may be persuasive, it does not explain the reasons for selfless deeds done by famous figures for their love and services to people such as Mother Teresa. Batson (1991) suggested a hypothesis and feels that some people are genuinely concerned about other people’s welfare. According to his empathy-altruism hypothesis, empathic concerns produce altruism motivation and relieving their sufferings is the main priority. This hypothesis is supported by several experiments where participants are typically given an opportunity to help those in need for whom they have been led to different levels of empathic concerns.

Helping people is a noble thing to do especially when it comes to the application of natural justice, where human beings help those who are suffering. There is always a hidden intention in every action that is obscured by the notion of philanthropy. Returned favors expectation might not be the ultimate intention as to why people may perform an act (Michael, 1978). However, it will be illogical to say that these intentions were

"We are all here on earth to help others. What I can't figure out is what the others are here for." --W. H. Auden (1)

Altruism: defined as, “the belief in selfless concern for the well being of others.” This is one of the main things that the main characters in The Hard Problem focus on. In actuality, many scientists believe that total altruism is unattainable and that anything appearing to be altruistic is really done with some sort of intent of self benefit. For example, if you offer to collect the mail of your neighbors when they are on vacation, then they are more than likely repay this good deed by doing the same for you. This act of kindness appears to be altruistic, however has a long run pay off in the end. This idea along with pondering “The Hard Problem” and character interactions are some of the main takeaways from the performance.

First, it is important to understand what altruism is. Altruism is any act carried out by an individual in order to benefit another individual. [1, 2] At first glance,

How do humans actually behave when faced with the decision to help others? The innate desire that compels humans to help is called altruism by psychologists. Through this feeling, humans transform from a selfish jerk to a more compassionate and caring person. Some psychologists believe that this feeling stems from nature itself. Despite the fact that some altruistic acts originate from the pressures of society, altruism predominantly comes from the survival of the fittest, the feeling of empathy, and the selfish desire to benefit your own kin.