Amy Tan 's The Joy Luck Club

Traditions, heritage and culture are three of the most important aspects of Chinese culture. Passed down from mother to daughter, these traditions are expected to carry on for years to come. In Amy Tan’s The Joy Luck Club, daughters Waverly, Lena, Rose and June thoughts about their culture are congested by Americanization while on their quests towards self-actualization. Each daughter struggles to find balance between Chinese heritage and American values through marriage and professional careers.

Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)

Waverly was going to tell Lindo of her and Rich’s engagement, but whenever she mentioned him, Lindo cut her off and began to talk about something else. Waverly was convinced that her mother did not have any good intentions, and that she never saw good in people. Due to this, she was afraid of what her mother will say when she would meet Rich. According to Waverly, she and Rich shared a “pure love”, which she was afraid her mother would poison. Waverly planned to go to Auntie Suyuan’s house with Rich for dinner, knowing that her mother would then invite the two over for dinner to her house, and this would give her mother a chance to get to know and warm up to Rich. However, when they went for dinner, Rich did everything incorrectly- he didn’t understand Chinese customs and made several mistakes that were seen as

To begin with, The Joy Luck Club centers its content around the lives of eight women of Chinese heritage each with their own stories to tell; yet, all striving to satisfy their aspirations in America. A concisive cross is common between the mothers’ hopes compared to those of the American born daughters. Immigrating to America for various reasons, the four mothers all had one goal in mind, to not only construct themselves a better life, but also ensure the finest future for their daughters. For the mothers in the Joy Luck Club, the American dream was to instill Chinese history, heritage, and habit in their daughters while providing American opportunities of growth, gratification, and gallantry. Carrying heavy pasts, the four original American Joy Luck Club members arrived in The United States to start anew, “America was where

Culture defines humanity. Culture makes humans different than any other living organism ever known. Culture is what makes humans unique, and yet culture is easily the most misunderstood characteristic of individuals. In Amy Tan’s The Joy Luck Club, Amy Tan develops the theme of incomplete cultural understanding leads to an inability to communicate one’s true intentions through juxtaposition and conflict between mothers and daughters and their cultures.

In the 1800s, after the Civil War (1861 to 1865), massive waves of new settlers migrated to the United States. May these were Chinese immigrants who sought to take advantage of the Gold Rush in California. Most of them were men, without family. Between that time, hundreds and hundreds of Chinese immigrants arrived, mostly in San Francisco, where they established a place called “Chinatown.” Establishing the place helped encouraged around four thousand Chinese women per year to immigrate to the United States, to be with their husband or father, helping Chinamen managing household. The gold attracted so many immigrants to California, and the desired for wealth attracted Southerners, who brought with them their racial attitude from the south. Work was well paying; a prejudice against Chinese was born. Hate and violence accompanied the competence against Chinese; and brutality against

The Joy Luck Club by Amy Tan follows multiple Chinese-American women who struggle with their self-identity and creating a balance between American and Chinese culture. Because of their immigration and many hardships in life, many of the women feel like they cannot truly tell who they are anymore, and throughout the novel these women are portrayed as ghosts. Ghosts are used to symbolize these women because they share many parallels including being only a remnant of who they once were, or who they could be. Ying-ying St. Clair is one of the women, who has a daughter named Lena St. Clair, she has had a troubled past in China, which has made her lose her fighting spirit, and her spirit in general. Ying-ying is fully aware of her loss of spirit and is embarrassed because she considers ghosts to be shameful and weak, and wants to save her daughter, Lena, from her fate.

The Chinese Exclusion Act was established in 1882, in which the first time United States prevent a group of immigrants with nationality (Lee 4), marked United States’ from welcoming nation to an enclosed and discriminative nation, has monumental impact on each Chinese immigrants and culture of the entire American Chinese community (6). The poor conditions and lack of opportunities in the 19th century China and the Chinese’s hope of accumulating wealth to support their families in China fostered the huge influx of Chinese immigrants to United States. The discovery of gold in California also fuelled many Chinese’s dream of fast wealth (112). Due to the need for mass labour stemming from industrialization and high productivity of Chinese labours, employers would enthusiastically hire Chinese labour, which in turn sparked the increasing competition with the local workers and a growing anti-Chinese sentiment (114).

After the first wave of Chinese immigrants arrived in the United States in the early 1840s during the California Gold Rush, many Chinese people continued to travel across the Pacific, escaping poor conditions in China with hopes and ambitions for a better life in America. Many more Chinese immigrants began arriving into the 1860s on the Pacific coast for work in other areas such as the railroad industry. The immigrants noticed an increasing demand for their labor because of their readiness to work for low wages. Many of those who arrived did not plan to stay long, and therefore there was no push for their naturalization. The immigrants left a country with thousands of years of a “decaying feudal system,” corruption, a growing

In Amy Tan’s The Joy Luck Club, Waverly Jong is a dynamic character who shows her arrogance, selfishness and insecurities as the story progresses. On the first letter of Waverly’s name, W, sits a Mink, which symbolizes her desire for her mother’s approval. Throughout the novel, Waverly avoids Lindo’s criticism and fears her mother will not agree with her choices. This is evident in “Four Directions” when Waverly shows her mother the mink coat Rich bought her and Lindo responds, “This is no good… It is just leftover strips. And the fur is too short” (Tan 186). Waverly is destroyed by her mother’s criticism. After Lindo points out the coat’s flaws, Waverly can no longer see the good in it; she only values the things her mother values. Next, the “a” is formed by a crab, symbolizing selfishness. During New Year’s dinner at the Woo house, Waverly takes the best three crabs for her family. She does not care that she is a guest or that Suyuan had not planned on Shoshana eating crabs, she takes the best for herself, showing her self-centered nature. After the “a,” the “v” is formed by two dolls, symbolizing her childhood and her love for her daughter. Contrasting her negative traits, Waverly’s unfaltering love for Shoshana shows that she is willing to sacrifice her successes for her daughter’s prosperity, demonstrating that she is not as selfish as she is portrayed. A red candle is embedded in the “e” to highlight Waverly’s ignorance. She believes she is all knowing but does not

     The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,

When thousands of Chinese migrated to California after the gold rush the presence caused concern and debate from other Californians. This discussion, popularly called the “Chinese Question,” featured in many of the contemporary accounts of the time. In the American Memory Project’s “California: As I Saw It” online collection, which preserves books written in California from 1849-1900, this topic is debated, especially in conjunction with the Chinese Exclusion Act. The nine authors selected offer varying analyses on Chinese discrimination and this culminating act. Some give racist explanations, but the majority point towards the perceived economic competition between

In the late 1800s to the early 1900s, Chinese immigrants migrated to the United States. In The History of Chinese Immigration to the U.S., Leo Luo’s contended, “These foreigners came in three separate time periods: 1849-1882, 1882-1965, and 1965 to today.” (Luo) From 1849 to 1965, the Chinese wanted to earn more money to send back to their families in China because the economy was dramatically decreasing. The Chinese heard about the Gold Rush in California and began to move to the United States. When they first migrated to the United States, they were placed in harsh conditions and were discriminated without knowing what they had done to the Americans. Their children had to go to school with a variety of races besides whites. Many Chinese immigrants moved to United States for freedom, gold, and jobs, and as a result, Americans created laws against the Chinese, and placed them in Angel Island.

In the mid 19th century, America was viewed as a hotspot for freedom and wealth. When the noise of the gold rush flooded the world, immigrants started to see America more appetizing than ever. The Chinese saw America as a place to have a fresh start and as a place of refuge because of it’s generosity, so they immigrated to the west in great numbers. There was a large Chinese population in Virginia and all along the Pacific coast. Writers Mark Twain and Maxine Hong Kingston both wrote in great detail about the Chinese Immigrants. They went into detail about the immigrants and how they came over and why. Although Twain and Kingston both wrote about the immigrants in a positive light, Twain was sympathetic of the immigrants and Kingston focused more on their image and her ancestors.

In the movie, the Joy Luck Club, by Amy Tan, we see many examples of the challenges of intercultural translations. The movie portrays cultural conflict between Chinese culture and the American culture as portrayed by the lives of four mothers and their daughters. The mothers were born and raised in China, adopting the high-content Chinese culture, while their daughters, born and raised in America, adopted the low-context American