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An Exposition of Psalm 50 Essay

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I. Introduction The fiftieth psalm begins with the heading “A psalm of Asaph”. Whether it was officially written by him or simply dedicated to him , it is noteworthy to understand who Asaph was and the impact he had on the music and worship of Israel. Asaph was part of a music guild in the court of David along with Heman (1 Chronicles 6:39 ) and Ethan (1 Chronicles 15:19). These men were appointed to lead the musical celebration for the return of the Ark of the Covenant when King David danced passionately enough to embarrass his wife Michal (1 Chronicles 15:16ff). He also served under the leadership of King Solomon during an incredibly significant theophany of the glory of God (2 Chronicles 5:12-14). Perhaps this dramatic …show more content…

These psalms deal with the seasons of life that are painful and chaotic because of “hurt, alienation, suffering, and death”. Both lament psalms and wisdom psalms fall under this category. Although Bullock does not select psalm fifty in his categorization of Wisdom Psalms, there many correlations with the traits of his classification. His description includes admonition, reward and retribution, as well as antithetical ways of life, all of which are found in Psalm 50.
II. God, the Omnipotent One, Summons the Universe to Court Prophecy not only refers to foreseeing the future, but additionally and at the same time means that God is speaking. In one sense the whole Bible is a book of prophecy even though it is full of history. Because it generates from the person of God, it is prophetic even though only a limited number of chapters actually refer to future events. In Psalm 50, Asaph declares the very words of the Lord but first he declares the very presence of the Lord. God is coming to speak and he speaks with authority.
The Radiance and Glory of the Judge (50:1-3) These opening verses begin with a dramatic depiction of God’s nature and how His judgments will proceed. “El, Elohim, Jehovah” (Mighty One, God of Creation, the Covenant LORD ) has come as the triune God in “perfect beauty” (v. 2). He “shines” (v. 2), “fire devours before him” (v. 3) and wind is whirling around him (v. 3). His presence

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