es Unidas Contra el SIDA (Women United against Aids) is a non – profit, AIDS service Organization (ASO) who provides bilingual and bicultural prevention education and support services to the Latino community in San Antonio Texas by utilizing culturally and linguistically appropriate family approach. This organization provides many services to Latino women infected and affected by HIV/AIDS. The services and supports are design to enhance the quality of people living with HIV/AIDS, but offer assistance to family members to achieve the goal Mujeras Unidas Contra el SIDA (Women United against AIDS) currently provides education and support to those affected or infected with HIV/AIDS, support groups, resource assistance, education on coping strategies
Hughes gives an in-depth explanation of why so many children die at an early age. She also discusses how the community can encourage indifference towards children as well. Hughes explains how Alto do Cruzeiro society, government and even the church discourage women from grieving or caring for a sick child. The article is well written and organized. The author uses examples from personal experience to support her claims. Hughes provides statistics along with personal interviews to support her claims as well. She showed an in-depth understanding of Alto do Cruzeiro and its
Most of the Hispanic/Latinos believe in God, they believe that God is an active force in everyone’s life. For Latino families, faith and church play a crucial role in understanding illnesses and healing process of disease conditions. A majority Latinos worship every day and most of them believe in attending religious services at least once a month. Latinos believe that “Familismo is the value of family over individual or community needs and the expression of strong loyalty, reciprocity, and solidarity between family members” (CDC, n.d.)
When looking at the Hispanic/Latino ethnic groups some may think they are all from the same country because of their culture, and the fact that many speak Spanish. However, this is not the case, and when looking at the unique features associated with each ethnic group, it is easy to see the differences between them. All of the Latino/Hispanic ethnic groups have differences and this can even be heard in the dialect used to speak Spanish, such as the case when listening to Puerto Ricans and Mexicans speaking Spanish. In an effort to have a better understanding of elder Mexicans, this paper will look at the Mexican sub-culture, and the features associated with the family dynamics, gender roles, acculturation patters, as well as religious contemporary issues such as taking care of an elder family member. We will examine ways to engage, assess, discuss ways of intervention, and review ways to ensure that effective evaluations are completed.
The topic that will be analyzed in this literature review is relationship violence in Hispanics. Specifically, it will be physical and sexual abuse in intimate partners. It is mentioned that Hispanic women are less likely to report or use services available to anybody. The services that are available to them are healthcare and housing. As well as, therapy of any type. Also, Hispanic women are less likely to report abuse (Cho 2012). The reasons for not reporting abuse can vary depending on the legal status or living situation of the person being abused. Some of the reasons can be due to fear, cultural, and language barriers (Chiara, Cuevas, Zadnik 2015). Aside from not reporting abuse there are consequences that come from abuse. There are different effects that women go through depending on the severity of the situation or abuse.
3. Differences in values and beliefs define a person's choice for mental and physical health care. “Because health care is a cultural construct, arising from beliefs about the nature of disease and the human body, cultural issues are actually central in the delivery of health services treatment and preventive interventions” (Office of Minority Health, 2005, p. 6). It is important to acknowledge that Esmeralda fits into two categories of minority because Esmeralda is a Latina. It is important to know that Hispanic women are less likely to make full use of many social services even when they are provided to them. Hispanics normally are family oriented and that means Esmeralda will probably want to involve her family in any treatment program she
Hispanics experience a number of diseases that causes this population to constantly seek health care help. In 2004, the leading causes of death among Hispanics was : diseases of the heart, malignant neoplasm and unintentional injuries. For the purpose of this assignment, I would like to discuss HIV, as nowadays, remains a leading cause of death among Hispanic population. Accordingly with Kaiser Family Foundation , the rate of HIV among this population is four times higher than within the white population.
The agency will focus in the Latino/Immigrant well-being and the ability to establish independence. Through community partnerships Un Dia a La Vez will increase awareness of the lack of healthcare services for immigrants, including informing members of the community about the need of services immigrants need. Un Dia a La Vez is build on a vision and belief that every person living in the United States should have the right to adequate health care and education. Un Dia a la Vez seeks to reduce related social problems, such as discrimination, inequality, and stereotyping towards immigrants.
The health care system in the U.S. is used less than its full capacity by Hispanic women, especially after recent migration to the U.S. Among recent immigrants, protective factors such as traditions, health values and behaviors are shown to guard and strengthen health. Safeguards to health deteriorate sharply as they acculturate to U.S. society ((Sanchez-Birkhead, 2010).
In today’s world we seem to put aside things that we consider no longer a threat. Well we are wrong to do this, because HIV/AIDS still affects over 5.4 million people that are walking around with this infection or full blown AIDS. They are friends, Criminals, neighbors, and even children attending school, etc. So, why do we think it is ok to not worry about a problem that does not have a cure, but only a life time of meds? Within this qualitative research method, we will explore Sexual risk, there or the Measures, Sexual risk, method, demographics, HIV/AIDS risk and may add other areas as they relate to this study.
Having a strong support system plays a role in the survival and success of this community. There is a lack of formal support for the Hispanic community, that is why they rely heavily on their informal support system. The formal support that is available is not culturally relevant to the Hispanic community. Barrio (2000) states, “When the objective is to design and provide services relevant to a particular culture, this process also appraises the fit between the service system and the unique ethnocultural qualities, needs, and expectations of the client system to be served” (p. 880). There is no such thing as a “one size fits all” formal support systems. We need to tailor to the specific community, in this case the Hispanic community, to meet their needs and expectations. Delgado and Humm-Delgado state that we as Human services workers must not diminish the importance of natural support systems, but we cannot use that as an excuse to say that they can support each other and do not need our support (p. 88). We must be client-centered and focus on what that particular individual needs, despite how strong their natural support is. Natural support systems are limited, they cannot provide essential medical assistance, stable income, and mental health services. We must utilize their support system to help us as Human services workers to better serve
Unfortunately, not everyone who searches for help will receive a positive experience. There have been negative interactions with IPV survivors and agencies that have impacted Latina women (Postmus et al., 2014). As mentioned in Rizo and Macy’s research (2011), Latina women who have been victims of partner violence may not be able to speak English. This creates a language barrier when communicating with agencies because some agencies do not have a Spanish speaking staff, which results in an uncomfortable environment (Rizo & Macy, 2011). Also, some staff have asked survivors of IPV for their status, which has created fear in women who are seeking help (Rizo & Macy, 2011). Some agencies have limited funding which do not allow them to have services that could benefit Latina women (Postmus et al., 2014). These limited services have made Latina women and other women of marginalized groups to feel
The Influence of Poverty and Tradition on Latin Women’s Mental Health Latina women are faced with countless adversities as a result of their socioeconomic conditions and are forced to endure the illnesses that are incurred. Mental illnesses in particular are being kept in silence within the Latino community as it is frowned upon to discuss one’s problems with others. This is due to a deeply rooted tradition where privacy is honored, any form complications are sacred, and these are all kept within one’s household. The stigma behind mental health and seeking treatment is so stigmatized that many do not seek help or even a diagnosis.
The infection rates of HIV in women ages 15-24 is approximately twice as high as men in the same age group. Access to sexual and reproductive health services in Africa is restricted by the gender inequality, stigma and discrimination in the face of high HIV/AIDS prevalence. The study is limited to 2 cities, Uyo and Calabar; major centers of HIV/AIDS response. Interviews reveal that large numbers of people, especially from rural regions, are improperly informed and unaware of the nature of HIV/AIDS. An outreach program displayed HIV prevention messages, but the signs were in English. Access to ART can be difficult. Poorer women cannot afford repeat visits to clinics. Societal issues are present; HIV/AIDS stigma is widespread and families will outcast individuals, denying them of any support. The study also showed a declining confidence in ART as a form of treatment. Respondents reported cases of those on HIV/AIDS treatment who developed further infections. The article displays the need for better education and programs to help people access treatment for
The investigation was designed to gain a cultural perspective of health care in the Mexican-American population by listening to the voices of women because they assume primary responsibility for maintaining family health (Burk et al., 1995; Purnell & Paulanka, 2005). In this article, elder Mexican-American women’s views on family life, health beliefs, and health care practices are illuminated using components of Giger and Davidhizar’s Transcultural Assessment model (2004). The authors first present a review of the Mexican-American traditional philosophies and cultural considerations interrelated to binary aspects in the Giger and Davidhizar model, explicitly the societal organization and ecological viewpoints within a subculture. The family is an important organizational system in this culture and needs to be implemented in all treatment
Familismo: The significance of family for Latinos lies in a sense of unity, a sense of belonging in which the needs of the family come before individual needs (Benitez, 2007, pg. 22). The strength of the Latino family relationships lies on tradition, respect, and love. The collectivist nature of Latino families teaches individuals how to connect with others. When providing services to a Latino client it is essential that therapists explore systems of support and family bonds. It is also important to highlight that family conflict does exist in Latino families and emotional cut-offs are present.