In the Pikuni society, honor can be described as a form of social currency. Men and women of the Pikuni tribes were known by their honor, it they were given names based on their glories in battle, and they were brought up with a furious devotion to their tribe. In a way, the entire relationship between Fools Crow and Fast Horse reflected the role of honor in Pikuni Culture. Throughout the story, Fools Crow showed time after time his devotion to the Lone Eaters. Whether it was on the horse raid, the war party, or his spiritual quests, he proved that his main focus was on the amelioration of his tribe. However, Fast Horse, on the other hand, proved right from the start that he did not care about the tribe’s interest he was only focused on his personal glory. Moreover, he wanted honor and glory to simply be given to him, instead of earning it through selfless action. Ultimately, Fast Horse gave up on the Loner Eaters in search or an easier path to glory, and was shunned by his people. The contrast in the transformations of Fools Crow and Fast Horse is the best example of the value of honor in Pikuni society. Rides-at-the-door, Fools Crow’s father, shows us another example of honor in the story. He is not a chief, yet the Pikunis put great value his input. Much like Fools Crow, when he was a young man, he stole horses and fought amongst his fellow Pikuni in battle against their enemy even as an older man he bravely went into battle to defend the honor of Yellow Kidney.
Throughout this course, the class has read various pieces of Arthurian literature. Each of these pieces hold their own contributions in the genre and differentiate both plot and concepts. Most of these concepts can be labeled as tropes, which are figurative or metaphorical use of a word or expression. One trope that was found while analyzing the texts was shame, or the painful feeling of humiliation. The trope of shame is prominent in both the medieval legend Lancelot or the Knight of the Cart and Natsume Soseki’s more modern story, Kairo-ko. Both sources emphasizes the shame that is felt by Lancelot and Guinevere but in two very contrasting ways. These sources can also be compared to the tale Sir Gawain in the Green Knight, which deals with shame a lesson that can be learned, rather than a pitiful thing. All three of these Arthurian legends use the trope of shame to shape both the characters and stories in their own way.
The honor code that can be found in the Mabinogi, The Tain, and Gantz’s Early Irish Myths and Sagas drives the characters towards the ideal Celtic hero. The following of the honor code could be better seen as a way of serving the identity and reputation of the hero rather than a deeper code of morality as it might suggest. The gae bolga, Efnisien, Mider’s love for Etain, and Rhiannon’s magic bag are all instruments of unworldly power, making the impossible possible for each of the heroes. It is because of these supernatural influences that the heroes are both blessed and cursed by their own powers. The compliance to the honor code plays less a role in truly enabling the hero and
Analysis of a poem- Horses by Edwin Muir It is said that one should forget the past and live in the present It is said that one should forget the past and live in the present. However, Edwin Muir’s ‘Horses’ is a poem of past memories only. The interesting part is that it deals with many conflicts and issues which are prevalent even today.
Sir Gawain, nephew to the well-known King Arthur of the Round Table, is regarded as the most elite and noble of all the knights in the poem Sir Gawain and the Green Knight. Yet, like anyone else in the world, Sir Gawain is far from perfect. Gawain, a courteous knight living a life dedicated to honor, courage, and self-preservation, is tested on his chivalrous code throughout his journey; a search for the Green Knight. Throughout the tests, Gawain’s actions reveal that even the best of men can be selfish and are subject to guilt and sin.
This chivalrous act is derided in Monty Python and the Holy Grail when King Arthur confronts the Black Knight blocking the path to the bridge. King Arthur insists on crossing the bridge instead of going around, forcing a confrontation between the Arthur and the Black Knight. Arthur shows no mercy in the battle and cuts the Black Knight's limbs off, one by one. This demonstrates satire because as the Black Knights limbs are being cut off, King Arthur continues to slice at him, displaying an exaggeration of showing no mercy. The Black Knight persists against Arthur, also mocking how one must never recoil before the enemy, even if one's limbs are removed. In Le Morte d' Arthur, King Arthur is merciless against Modred, his bastard son whom attempts to take over King Arthur's kingdom, and pierces Modred with a spear. This instance is an example of chivalry because King Arthur does not hesitate to kill his own son nor does he display clemency. Modred as a response does not recoil, which is also is in the code of conduct of chivalry. When a knight faces the enemy, he should never flinch or shy away because of fear. This aspect of chivalry is parodied in Monty Python and the Holy Grail when King Arthur and his knights brawled with the Killer Rabbit of Caerbannog. The Killer Rabbit is an unearthly creature because it leaps incredible lengths and wrenches a knight's head off with one bite. This scene is executed to make the confrontation appear ridiculous to the audience by the otherworldly rabbit decapitating one of King Arthur's praised knights, proving them to be inept in battle. In Sir Gawain and the Green Knight, the Green Knight, a mystic man with a green complexion and a body made of nature, challenges a knight to a beheading game. When Sir Gawain accepts this challenge, he decapitates the Green Knight, whom proceeds to ride away "although
In a traditional point of view, humans are “above” animals, but the ability of the merchant to understand the animals defies the traditional hierarchy. This decentralization of the relationship between a human and an animal is significant in the fact that the words of a rooster end up influencing the actions of a person (the merchant). The rooster represents the traditional patriarchal concept of male “superiority” over female since he discusses a stern piece of advice with a dog, after he “jumped on a hen and, finishing with her, jumped down and jumped on another” (Haddawy, 19), displaying a behavior of control and disrespect over the opposite sex. The rooster indirectly advises the merchant, through his conversation with the dog, to “fall on her” (referring to the merchant´s wife) (19) and beat her with an oak branch until she has no desire to question her husband´s actions. The merchant heeds the words of the rooster, and reestablishes the hierarchy of male over female dominance by using impulsive and violent animal like brutality. Yet, the hierarchy of human-reason dominance over animalistic behavior was diminished after the merchant followed the advice of his cock.
Traditional Pikuni society of handing down leadership roles and traditions from father to son affects this struggle. The relationship between fathers and sons affect the Pikuni people, as they struggle with the relationships and interactions with the white settlers. The relationship that Rides-at-the-door has with his sons, White Man’s Dog/Fools Crow and Running Fisher takes an unexpected turn as White Man’s Dog grows up and matures into a Pikuni chief, even though he is ridiculed as unworthy until he becomes a man. White Man’s Dog learns and respects the Pikuni ways and tries to keep his people together on their land during very difficult times. The relationship that Boss Ribs has with his son, Fast Horse, leads him to attack and kill white settlers. Fast Horse wants nothing to do with the Pikuni culture or society and lashes out against his people by attacking the white settlers. The actions of these father and son’s change the relationship between the Pikuni people and the white settlers. The lesson of this story is the not all boys grow up to be like their fathers, or what their father’s hope them to
a novel titled Fools Crow. In this story, Mik-api’s experience as a medicine man not only provides an insight into the spirituality of the Native American culture, but it also has a great impact on the story. The author portrays this with great artistic quality through the sharing Mik-api’s story of
The decimation of a Community is an important aspect of how stability and control are lost in both Chinua Achebe’s Things Fall Apart (1958) and Richard Wagamese’s Indian Horse (2012). In these culturally unique texts, both protagonists experience the transition from being a part of a community to being unwillingly pushed away from it and seeing it slowly being destroyed. The result of both protagonists being forced out of their beloved communities causes them to go down a spiral path thereby losing control and stability in their lives. The progression in which stability and control are possessed and then lost in both novels forces the characters to adapt to the changes at hand.
In Cormac McCarthy’s All the Pretty Horses, the concept of understanding sacrifice to establish a greater moral good is central to the main characters and their developed values. Specifically, McCarthy incorporates a great sacrifice of young love made by John Crady Cole’s love interest, Alejandra. Alejandra strategically surrenders her promising relationship with John Grady in order to accomplish a greater agenda: bailing him out of jail therefore, assuring the forbiddance of their of their future union. In this instance, the sacrifice of love and union reveals the character’s deeper values rooted in moral obligation. This passionate act of love exemplifies Alejandra’s strength and selflessness, while also displaying a deeper understanding to the overall meaning of the book by highlighting how valuable friendships and relationships come at a great cost.
More proof of Sir Gawain’s chivalrous and courageous character is evident when he arrives at Bercilak’s court. The people are honored that their guest is Sir Gawain, the most honored of all the knights on earth, even though Gawain describes himself as young and untested. They whisper to each other that Gawain, whose “courage is ever-constant” and “custom-pure,” will demonstrate and teach them his “command of manners” and “love’s language”(SGGK l. 912, 924, 927). The conversation of the household serves to provide proof of his Gawain's fine character.
In Milun, honor has a big place in the story. For example, Milun must go to the other country to fight the one knight who claims to be better than him to defend his honor. Although when he realizes he has been beat by him he shows respect for him because he has truly been beat. His son also shows respect when he sees his gray hair and recognizes that he had hurt an older man. This shows the good side of chivalry where the knights respected each other and good duels.
Some would say that honor is a thing of the past; a thing long since extinct with the King Arthur and the knights of the round table. In fact, it is not, it is real and can still be seen all around through people all the time. In Charles Dicken’s novel, A Tale of Two Cities, honor and dishonor are main themes that are exemplified and enacted through many characters. To be honorable, or to act in honor, is to act in a way that is not necessarily socially acceptable, but is morally right, noble, and kind. To be dishonorable is to neglect the basic responsibility of treating every human being in the respectful manner they deserve, giving no variance to rank or status. Throughout the book different men show varying degrees of honor and dishonor.
The knight next door honors the woman’s wishes by ceasing his communications with her though he keeps the bird in a golden coffin he always carries with him. From reading the tale, readers can see the differences in knightly behavior. Both men love the woman yet how they treat her is vastly different. The husband is controlling and wrathful, whereas the neighbor is kind and attentive. Both knights are publically viewed as great men, yet the way they act in their personal lives shows how public opinion isn’t always
Westward expansion of the United States of America brought about significant changes in traditional life of indigenous American societies and had a significant effect on their future survival. This was clearly evident in James Welch’s novel, Fools Crow, as the Pikuni tribe in the Montana Territory struggle to deal with the effects of U.S. occupation. White Man’s Dog, later Fools Crow, goes through profound changes throughout the course of the novel as he himself comes to terms with foreign residence and lifestyle changes. White Man’s Dog, the son of a prominent Pikuni leader, journeys from a person who was shy and insecure to a fierce warrior that would later help his tribe