Analysis Of Jeanette 's Life Is The Marriage Of Her Parents

Her dad carried her away from the hospital without payment, and then her mom permitted her to cook again, moreover she said, “ Getting right back into the saddle” ( Glass Castle 47). Jeanette was not angry at such young age and soon the family had to pack their belongings into bags and “do the skedaddle” as her parents always said. The parents were fleeing from bill collectors. Although Jeanette's father was an alcoholic, he could get work almost anywhere, often in small towns. The family was moving because of these things, she never complained when they did not have enough food. Jeanette always forgave her parents, she understood what they were going through.

    The narrator finds herself economically and emotionally dependent on her husband, John.  Many times she questions to herself why she stays in the room all of the time.  She then answers herself by saying, " John says it is good for me" (Gilman, 665).  She thinks of her husband as much wiser and more important than she, which is the way that society treated males during the time period the story was written.  During this era, women were discouraged from joining the work force and were thought to be better suited as a mother, and wife rather than an employee.   This is the common stereotype that women tried to overcome during the women's movement.

The last half of the book shows the most change in Jeanette’s relationship with her mother. Since the start, Jeanette’s mother has been more concerned with the church and religion than spending time with her daughter. And in this half of the book, it is apparent that she loves the church more than her daughter. When Jeanette finally comes out, and no longer hides the fact that she is a lesbian. Her mother kicks her out, and basically disowns her. That shows the reader that her mother does not love her daughter no matter what. She only loved her when she was doing what she wanted. She wanted Jeanette to be a miniature her, and when she disappointed her, she no longer seemed to love her. However, at the very end of the novel, Jeanette goes back home to see her mother. She is welcomed into her home even though she is still very religious, but they do

While Janie yearns for “idyllic union” and emotional fulfillment, Nanny maintains the “prevailing sexual and racial milieu” by arranging her marriage with wealthy landowner Logan Killicks (Meese 264). Hurston purposefully compares Janie’s progressive ideals to those of feminists who were coined as “New Women” who sought marriages based on equality. She directly relates this contrast in beliefs to feminist’s dreams of and efforts towards success and equality through female autonomy rather than material wealth and security under a man’s control. Furthermore, as Janie settles in her second marriage with Jody Starks, she becomes increasingly dissatisfied. Janie’s feelings of confinement and entrapment steadily rise as Jody orders her to remain introverted and shuttle between the general store and home (Moss and Wilson 3). He forces Janie to play the role of a beautiful and submissive wife and “does not allow her to articulate her feelings or ideas [although she] longs to participate in everyday town life” (Moss and Wilson 3). Accordingly, Hurston scorns Jody for believing “She’s uh woman and her place is in de home” (43) and utilizes his chauvinistic outlook to promote women to establish importance outside of homemaking and caregiving. Hurston’s proposal directly reflects and supports Catharine Beecher’s influential efforts to “reconcile women to the limitations of the domestic sphere” (Cott 40) and expand women’s ability to excel in a multitude of different

When Janie is about sixteen her grandmother finds her in the act of kissing a boy, and afraid for Janie, she arranges for Janie to be married to Logan Killicks, who is an older man with vast property to his name. Nanny, as Janie calls her, is unable to wrap her mind around the idea of marrying for love and mocks Janie saying, "So you don't want to marry off decent like, do yuh? You just wants to hug and kiss and feel around with first one man and then another, huh?" (Their Eyes Are Watching God, 13). Her grandmothers’ gift of life is different from the life that Janie wants to live. She tells Janie, “De nigger woman is de mule uh de world so fur as Ah can see.'” (Their Eyes Are Watching God, 11). Nanny doesn’t believe that trying to find love and make a better life for you will succeed, she tells Janie that marrying and older man with land to his name will bring security, and she shouldn’t want more than that. Because of this Janie agrees and goes along with the plan. She is depicted as very compliant and rarely speaks her mind, even saying “But Ah hates disagreement and confusion, so Ah better not talk. It makes it hard tuh git along” (Their Eyes Were Watching God, 90).

Edna weds Leonce Pontellier, a Creole, to retaliate against her father and sister. In defiance, Edna marries, not for love, but to punish her family for their disapproval. Edna’s first marriage is her initial attempt towards self-determination. Janie, on the other hand, in her initial attempt towards self-determination, rejects the idea of marriage, but is forced into a loveless union to Logan Killicks because of her grandmother’s persistence. Janie had always believed in marrying for love, not security—a virtue her grandmother adamantly preached. Ironically, these oppressive marriages make these women stronger. Initially, these women are looked upon as possessions, and, thus, their identities are degraded. Leonce treats Edna as a belonging and looks upon her “as one looks at a valuable piece of personal property which has suffered some damage” (Chopin 7). Janie is regarded in the same way by Logan, who “refuses to accept essential parts of her heritage, personality, and experience” (Kubitschek 23).

The Wife Of His Youth is a short story written by Charles Chesnutt in the late 1800’s. The story starts with the introduction to the Blue Veins society; A society where a small group of colored people formed up in the Northern City after the Civil War. Blue Veins society distinguished a person’s social standing but basically geared only toward those of light complexion where you could visibly see one’s Blue Veins. Mr. Ryder a handsome bachelor, and dean of the Blue Veins society is soon to end his bachelor status and marry Miss. Molly Dixon. That was soon to change when he is approached by a face of his past, the wife of his youth. Mr. Ryder a past apprentice during the Civil War was previously married to Liza Jane. Liza Jane spent 25 years in search of her love Sam Taylor or known now as Mr. Ryder. Late into the story Mr. Ryder throws a ball for the Blue Veins society in honor of Molly Dixon his “soon to be” wife. During the Blue Veins ball, Mr. Ryder reaches out to the crowd with hypothetical question about the wife of his youth; in regards to advice on what he should do. Mr.Ryder brings Liza Jane to the ball and introduces everyone in the crowd as the wife of his youth. This short story really makes one question the certain aspects of race.

The Other Wife is a short story written by Sidonie Gabrielle Colette. Colette is credited for challenging rigid attitudes and assumptions about gender roles. “The Other Wife” is about a French aristocrat and his second wife has a brief encounter with his ex-wife in a restaurant. The story’s point of view is 3rd person omniscient. An analysis of how France 20th century gender roles influence the multiple personalities of a husband, wife, and ex-wife.

Kate Chopin is an experienced short story writer from the beginning of the 1900s, who was ahead of her time due to her amazing ability to take such complex characters that are easy to identify with and create amazing short stories in such a small amount of space. Marriage is a common theme in her stories, because a "wife" was a defining role in women's lives back then. The only thing is, marriage is not always shown to be flowery and romantic like writings before her. She looked at the painfully real side of how marriage can be good and bad, notably in The Story of an Hour and The Storm. Kate Chopin's attitude towards marriage is primarily negative because it can become dull and it can repress women, yet at the same time her

This growth is oftentimes attained through hardship. (Birk) Hardship for Jeanette occurs throughout the story. It displays a picture of a roller coaster that starts as soon as Jeanette's first, sexual encounter with someone of the same sex, Melanie, takes place. After Jeanette tells her mother about it, her mother tells their pastor and he openly speaks out against their sin and specifically points them out. This is beginning of Jeanette's breaking away, for she openly disagrees with the pastor. When she flees, she meets Miss Jewsbury, and they sleep together. The very next day, Jeanette is met by the elders of her church who have come over to perform an exorcism, which doesn't work. Jeanette is forcefully locked in her room for 36 hours and is not fed during this period of time. Then, she fakes repentance and gets back involved with the church. She starts to teach and lead, and then she meets Katy. She has an affair with Katy, and the church kicks her out. Her mother also seemingly disowns her. Jeanette lives on her own and works in a hospital, a funeral parlor, and drives an ice-cream truck.

The most significant event of Jeannette's in section 1, It is difficult to pin point a single significant event, when several events throughout sections one and two come to mind.

Her Mother seemed to be more put together than her father at times, even getting a job at one point helping the family out. Though her mother was a hedonist and did not contain the motherly love and sacrifice for her kids, this job helped Jeanette’s future. She helped grade papers which increased her knowledge of the outside world and “...the world was making a little more sense” as she read the papers and projects of her mother’s students (Walls 205). Her parents had such an opposition to the outside world that she hadn’t gotten every aspect of

The minister then questions her but after his unsuccessful attempt, Mother’s actions become a scandal throughout the town because “any deviation from the ordinary course of life in this quiet town was enough to stop all progress in it” (C670). This does not bother Mother and she successfully continues with her plans. By overcoming this alienation both characters achieve feminine empowerment.

During that time, it was considered improper for a woman to express her feelings like anger or dislike. She says, "I get unreasonably angry with John sometimes" (pg278), and the narrator blamed it on her mental condition rather than saying that she was actually tired of her husband's way of treating her illness. She felt secluded, useless and trapped. Yet, she still had to follow and accept that kind of social rule. Women were expected to be good in doing the house chores and taking care children. In the story, the narrator mentions about John's sister who was a perfect housekeeper and hoped for no better profession. There is also Mary who was so good with the Baby. The author was actually trying to send images to the readers that it was expected attitudes in her society and was part of their culture which women were forced to follow.

Patriarchal constructions of women's role obliges her to get married and live a certain predetermined life according to society's conventions . However , women have the right to participate in labor and contribute to the economy of their society . Mary is very angry as she doesnot consider herself an old maid , instead She is very much satisfied with her life. "one must have the time and opportunity to explore the sense of the self behind the social facades even if that sense of self is not socially acceptable " Cederstrom 137. However , Mary decides to get married to Dick to be socially