Analysis Of Lone Ranger And Tonto Fistfight In Heaven By Sherman Alexie

One of the themes used in the book is of racism towards the Natives. An example used in the book is of Edward Sheriff Curtis who was a photographer of 1900s. Curtis was interested in taking pictures of Native people, but not just any Native person. “Curtis was looking for the literary Indian, the dying Indian, the imaginative construct” (King, 2003; pp. 34). He used many accessories to dress up people up “who did not look as the Indian was supposed to look” (King, 2003; pp.34). He judged people based on his own assumptions without any knowledge of the group and their practices. Curtis reduced the identity of the Native Americans to a single iconic quintessential image of what Native meant to white society. The idea related to the image of this group of people during the 1900s consisted of racism in terms of the “real looking Indian”. This is not

Most of Alexie’s writing reflects life on the reservations today. The poverty, oppression, commodity food, and alcoholism are the main themes in his stories. The title story of his collection The Lone Ranger and Tonto Fist Fight in Heaven, however, deals with the life of an Indian man who has left the reservation to live in Seattle and some of the obstacles he faces in the white world. We never know the main character’s name, probably because he feels like a nameless nobody in this strange world. He is alienated and told that he doesn’t belong even

Throughout “The Lone Ranger and Tonto Fistfight in Heaven” the theme of resilience is deliberately presented. Native Americans past and present continue to face stifling issues such as racism, alcoholism, isolation and suicide. Sherman Alexie makes it his obligation in his stories and poems to show Native American resiliency through humor. By using his characters to show resiliency through humor Alexie presents humor as an integral part of Native American survival.

In a Bill Moyer’s interview “Sherman Alexie on Living Outside Borders”, Moyer’s interviews Native American author and poet Sherman Alexie. In the Moyer’s and Company interview, Alexie shares his story about the struggles that he endured during his time on a Native American reservation located at Wellpinit, Washington. During the interview, Alexie goes in-depth about his conflicts that plagued the reservation. In an award-winning book by Sherman Alexie called “The Absolutely True Diary of a Part-Time Indian”, Alexie writes semi-autobiography that reveals his harsh life on the reservation through a fictional character named Arnold Spirit Junior. In Alexie’s semi-autobiography, Alexie shares his struggles of a poor and alcoholic family, the

In the story "The Lone Ranger and Tonto Fistfight in Heaven" by Sherman Alexie, points out the hardships of being a Native American back in the 20th century. These hardships were racism, alcoholism, poverty and isolation. The story takes place in the reservation and it is about a young Native American whom struggles in society because of his skin color, family's addictions and fights. The narrator moves to Seattle with his white girlfriend who he seems to have an odd relationship because they are constantly fighting. He becomes an alcoholic and moves back to the reservation after a break up with his girlfriend.

Analysis of Sherman Alexie's 'The Lone Ranger and Tonto Fistfight in Heaven' and 'Smoke Signals'

Geronimo, Crazy Horse, and Sitting Bull are all noble Indian warriors of the recent past. Each warrior symbolizes courage, hope, and bravery in battle. The mighty warriors proved themselves in battle time and time again. These men were looked up to with the highest regards of their people. Indian children grew up with stories of these brave warriors being passed down from generation to generation. A great respect is seen for the legendary warriors of the past. As times change and the days of Indian and cowboy battles are behind us; how is it possible for a warrior to still be relevant in the modern day? Sherman Alexie expresses this idea of a modern-day warrior in his book The Lone Ranger and Tonto Fistfight in Heaven. Many times,

     Traditionally, Native American Literature has been an oral genre. Although Native American Literature was the first American literature created, it has been the last to be recognized -and, to some extent, is still waiting for full recognition (www.usc.edu). With the Indian being forced to assimilate, their literature was forced to take on a written form. Although the traditional way of storytelling has changed, Native American Literature has survived. In it's written form, it is being shared with a larger population. Black Elk Speaks (Neihardt 1932) and The Lone Ranger and Tonto FistFight in Heaven (Alexie 1993) are two Native American works of

Lives for Native Americans on reservations have never quite been easy. There are many struggles that most outsiders are completely oblivious about. In her book The Roundhouse, Louise Erdrich brings those problems to light. She gives her readers a feel of what it is like to be Native American by illustrating the struggles through the life of Joe, a 13-year-old Native American boy living on a North Dakota reservation. This book explores an avenue of advocacy against social injustices. The most observable plight Joe suffers is figuring out how to deal with the injustice acted against his mother, which has caused strife within his entire family and within

As a child, I have always been intrigued about the vast traditions and the colorful histories of various Indian Tribes. I choose Dee Browns “Bury My Heart At Wounded Knee” in order to be further educated about the Native American nations. I was familiar with the piece long before I even knew it was a book by watching and love the HBO special on “Bury My Heart At Wounded Knee”.

Indian Horse, a novel by Richard Wagamese, is a realistic and tragic story of a First Nations child named Saul who is taken to residential school. Saul Indian Horse goes through a multitude traumatic experiences at a young age; experiences consisting of losing his family, experiencing sexual abuse, and violent racism. In the novel, a theme the reader is always brought back to is Saul’s connection to, and longing for the land. Saul’s relationship with the land is meaningful to his character because it helps him understand his family history, connects him with his culture, and comforts him in times of need.

The three stories “A Drug Called Tradition,” “What it Means to Say Phoenix, Arizona, and “The Trial of Thomas Builds-the-Fire” in a book of short story collection called: “The Lone Ranger and Tonto Fistfight in Heaven,” published in 1993 and reissued in 2005, by Sherman Alexie, a Spokane/ Coeur d’Alene Indian. Those three short stories introduce us readers to Thomas Builds-The-Fire, a character who tells too much stories. Through analyzing Thomas Builds-The-Fire’s stories, we will understand why his community treats him like an outcast. The story about three proud Indian boys: It is night time, they aren’t doing drugs. Instead, they drink Diet Pepsi, and strangely, “They are wearing only loincloths and braids” even though they’re sipping on the Pepsis in the twentieth century. Because, as Thomas suggests, they “have decided to be real Indians tonight”, “they all want to have their vision…receive their true name,” and they want to “breath in that sweet smoke” (20) from the fire they built. The word “sweet smoke” gives us readers a sense of release and relief of their suppressed feelings coming from the longing to reconnect to their roots. Later, the boys become non-alcoholic, and in a matter of seconds, “Thomas throws away the beer,” “Junior throws his whiskey through a window,” and “Victor spills his vodka” (21). At the end of this story, “the boys sing. They sing and dance and drum. They steal horses” (21), thus become heroes, proud Indian heroes. Story of Thomas and

The author, Sherman Alexie, is a Native American novelist, born on the Spokane Indian Reservation in Wellpinit, Washington. In his short story, “The Lone Ranger and Tonto Fistfight in Heaven,” Alexie makes the argument that Native Americans are being negatively portrayed, mistreated and stereotyped in our country and by our government. Alexie uses a character born in the same Reservation in Washington, giving him more credibility for the arguments he makes, through the character. The audience Alexie chooses this essay for is primarily American Indians, although immigrants and minorities are a secondary audience, who many, can relate to the stereotyping and negative treatment of our government. Throughout the story, Alexie uses emotional appeal of pathos and the ethical appeal of ethos, as tools to get his point across. The words chosen in the essay by the author are clear, simple, and the story is put together carefully and easy to understand for the target audience. In the short story Alexie uses flashback to think back about experiences the character in the story went through. The narrator also recounts a dream, which is an allegorical representation of how he believes people portray him with his girlfriend and insecurities he has in their relationship. The dream explains the psychological effect that years of stereotyping and mistreatment has had on him. The narrator has always had weird dreams, but they turn to nightmares while he is living with her in Seattle. The

“Trauma is a fact of life. It does not, however, have to be a life sentence.” - Peter A. Levine, Ph.D. In Sherman Alexie’s collection of short stories, The Lone Ranger and Tonto Fistfight in Heaven, we read stories of Native American struggles for survival in an American society designed to keep Native Americans locked in the cycle of intergenerational trauma. Alexie illustrates the importance of rejecting intergenerational trauma as a method of survival, by isolating the two main causes intergenerational trauma becomes inescapable and giving examples that showcase the impact of attempting to survive the cycle. Through the interpretation of multiple sources, it becomes clear that the inescapability of intergenerational trauma is the outcome of internalized oppression and pessimism.

Sherman Alexie’s “The Lone Ranger and Tonto Fistfight in Heaven” is a short story about the modern day Native American. The speaker of the story welcomes the reader to the setting of the story, a 7-11. In this 7-11 the graveyard manager is skeptical about the speaker thinking that he is an armed robber and what not because of his tan skin and long ponytail. The speaker understands why the cashier may feel threatened because he himself was one a 7-11 graveyard shift employee. The speaker has a white girlfriend who he fights with quite often and she accuses him of being an alcoholic, eventually leaves his life with her in Seattle, Washington to go back to his reservation where his family is. He often has vivid dreams of Native Americans and white fighting on a battlefield until it takes a sick twist and the white are playing polo with an Indian woman’s head. The speaker is often stopped by the police for wandering in neighborhoods that the majority of the population is white. Him being different makes white people nervous and on edge. The speaker talks about how he was supposed to be different and that he had potential compared to your average Native American” (Alexie 386). The speaker was in college from a couple years and eventually dropped out and ends up a couch potato flipping through the television stations like the way society