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Analysis Of Really Doesn T Crime Pay

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The exposition of the story, “Really, Doesn’t Crime Pay?” tells the story of an aspiring female writer, Myrna who goes mad after being betrayed by the male lover who steals her work and publishes it under his own name. The stolen story, which is about a woman who loses her leg in an accident caused by her neglectful husband and who then hangs herself, seems to be a metaphor for the mutilation and destruction of black female creativity. The dominating influence of her husband within a racist, patriarchal world emphasizes her feeling about a woman whose husband doesn’t understand her ad wants to keep her in a gilded cage. Her excuse for having the affair is that she is trapped and her husband will not allow her to express herself with her writing …show more content…

A product cast in the traditional mold of the social mores of his time stemming from the morally sanctioned patriarchal tradition which fostered them, he is as much a victim as his wife of a seemingly permanent mind-set in society which neither of them created and which will bind them until they realize that they must set themselves free. Reul is the 40-year-old husband of Myrna. He came home from Korea as a war hero. He married Myrna because she looks French, Korean, or Japanese. Ruel wants his wife to shop, stay pretty, and have babies for him. Ruel works in a store and also raises 100 acres of peanuts. He is steady, immovable and unchanging like the earth he cultivates, he clings to life in the same small southern town in which he was born and reared. Ruel has never been out of the South (specifically, Hancock County) except when he went to fight in the war. He blames Mordecai for Myrna's breakdown. All Ruel wants is forget the past and have a child with Myrna. Ruel's ideas of what married life entails, that is, the fixed roles that marriage partners must play, ... are the same ones he learned in childhood, passed down to him from his father. It must be noted, however, that these values are not limited to the South, for they are the foundation of the patriarchal tradition known and practiced throughout the

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