Analysis Of Salvation By Langston Hughes Salvation

His aunt is really excited about him joining the church community: “my aunt spoke of it days ahead”. With his aunt at the church, young Hughes gets sat in the front of the church and with the entire congregation looking at him and the other kids that were getting ready to be saved. One by one they all experience God and His divine touch up to the point where only Hughes is left sitting on the bench. After some more time, he decides that he would rather loose his belief in God and lie about his presence than to keep everyone else waiting and looking at him. He lies and gets up and moves to the “saved” side. By lying and pleasing the society, we find out the effect that this has on the congregation: “the whole room broke in a sea of shouting, as they saw me rise”[pg. 181].

'Salvation', by Langston Hughes is part of an autobiographical work written in 1940. The author narrates a story centering on a revival gathering that happened in his childhood. During the days leading up to the event, Hughes' aunt tells him repeatedly that he will be 'saved', stressing that he will see a light and Jesus will come into his life. He attends the meeting but when Jesus fails to appear, he is forced by peer pressure to lie and go up and be 'saved'. Hughes uses his story to illustrate how easy it is for children to misinterpret adults and subsequently become disillusioned.

In most people's lives, there comes a point in time where their perception changes abruptly; a single moment in their life when they come to a sudden realization. In Langston Hughes' 'Salvation', contrary to all expectations, a young Hughes is not saved by Jesus, but is saved from his own innocence.

He goes into depth about hoping for something to happen, anything. He expresses himself of what was going through him excitedly for example the author says, “So I sat there calmly in the hot, crowded church, waiting for Jesus to come to me.” (182) He describes his situation attempting to make some sort of relationship with God. He creates an anxious tone in order to demonstrate just how important having a connection was valuable to him. Why having a connection to God was important at that time is because before the big revival was over they called the kids to convert them. When it was time to bring his spiritual needs, he was told by his aunt “when you were saved you saw a light, and something happened to you inside! And Jesus came into your life! …I believed her.” (182) Hughes punctuation creates an ethos tone of voice by being persuaded by his aunt. The author may employ pathos through his emotional language. This rhetorical appeal is often used to emphasize his emotional response towards how he feels about being “saved.” The outpouring of his emotions towards getting “saved” was a big concern that he was trying to achieve. He implicated how not only was he expected to be touched by the presence of God, but every other kid his age. This is how the writer was discussing about him being open about the idea of being “saved.”

Langston Hughes’s personal narrative “Salvation” is a recollection of Hughes’s experience with salvation at a religious revival at his aunt’s church. He recounts his experience in order to describe how it led to his enormous guilt over deceiving his aunt and the congregation and how it stemmed his disbelief in religion. His ironic tone and vivid imagery plays a key role in the development of the conflict and the complications that he faces. In order to dramatize suspenseful moments and magnify key points, he uses an array of rhetorical devices.

Just like any other kid would, Hughes listens and believes word-for-word what his aunt tells him: "She said you could see and hear and feel Jesus in your soul." (181) This naivete is characteristic of youths of that age group. After all, he "heard a great many old people say the same thing" (181) and it seemed to him "they ought to know" (181). With all the hype and anticipation surrounding this event, Hughes is certain something is bound to happen. His disappointment is manifested when he does not literally see Jesus. From what he has been told, Hughes is expecting to see a human incarnation of Jesus. He is actually more than just expecting to see him; he badly wants to be saved! Seeing Westley give up so carelessly, triggers an awkward feeling inside of Hughes. The thought that Jesus is not going to show up after all is starting to grow. That leads him to eventually give up and join Westley in lying. It is only at night that he comes to the realization that he was fooled. All the stories and preaching he heard were just fabulations. He wanted to see Jesus, but Jesus did not come at his rescue. His perception changed because he went from being an innocent child to someone who has acquired the personal experience to make his own judgements.

In "Salvaiton", the main point that Hughes is trying to get across is that he "believed" in something only because it was what he was told was right. There is evidence of where he mentions "I'd better lie, too, and say that Jesus had come, and get up and be saved." Hughes also mentions that one of his fellow peers at one point had said how "He was tired of sitting, so let's get up and get saved." It is clear that throughout the essay, Hughes delivers an image of confusion and seeing people as hypocrites and it really gives an understanding of what Hughes was going through. The structure of the essay also allows the reader to understand and follow the confusion and these experiences as they unfold on young Langston.

In the story “Salvation”, by Langston Hughes, the church hosts a revival for the community. However, it is not a normal revival, the children are forced to go and get saved. The story conveys an underlying message of how adult family members put too much pressure on the youth of the family. Langston Hughes conveys this theme through the setting in the church and the characters.

The short essay by Langston Hughes takes place in Kansas during the year 1915. Langton’s mother had left and went north in search of a job. Meanwhile, his father abandoned the family and went to Mexico, with no plans on coming back. Leaving Langston to live with his grandmother. However, after his grandmother’s death, Mary and James Reed took Langston in and began to raise him as if he were their own. In “Salvation”, focusing on a specific traumatic event, Hughes describes the memory of his aunt and a revival held at her church, touching on topics such as family pressure and peer pressure alike, fear of disappointing or being a disappointment, right from wrong, and the guilt experienced during the aftermath.

This is not case, when someone is save God comes to you spiritually and mentally but not in the physical. Langston whole misconception of this concept of being saved ultimately causes he to believe his decision to be save was a deceitful one. In return damaging Langston belief in Jesus and the true meaning of salvation.

Langston Hughes, born on February 1, 1902, was an American poet, novelist, and social activist. His work depicts the hardships and poverty of the Negro life in America. Langston became one of the most popular writers during the Harlem Renaissance. His books include The Negro Mother (1931), The Ways of White Folks (1934), The Big Sea (1940), and etc. Salvation, a short chapter in The Big Sea, describes a horrific event in Hughes’s early life as he approaches the age of 13. Hughes attended his Auntie Reed’s church to be saved from sin, but he was not really saved. He encounters the lost of hope and faith in Jesus; which will cause him to question about religion. In a chapter in Langston Hughes’s autobiography The Big Sea (1940) called Salvation, Hughes regrets his decision to stand up and get “saved” at the revival.

“Salvation” is a wonderful narrative by Langston Hughes explaining his first time attending church. The story is portrayed in both a book and film version. Both versions do their jobs by explaining how Langston felt when he falsely claimed he was saved by Christ. Each version has different strengths and weaknesses, but the book is dull compared to the film. The film gives a better insight into Langston’s life;therefore, the film version is superior to the book.

The short story "Salvation," which is part of Hughes' larger biography The Big Sea, recounts the author's experience as a twelve year old boy attending a church meeting where he is called to come find Jesus. Hughes was not anti-religious but was certainly not a devout Christian and had several controversial run-ins with religious people in his own community, and thus his description and treatment of religion in this story is of special significance. As a

Langston Hughes in several poems denounced religion, inferring that religion did not exist any longer. In reading these poems, the reader canes that Hughes was expressing his feelings of betrayal and abandonment, against his race, by religion and the church. Hughes had a talent for writing poems that would start a discussion. From these discussions, Hugh es could only hope for realization from the public, of how religion and the church treated the Black race.

In Langston Hughes 's autobiographical anecdote, “Salvation,” the author reflects on his childhood, and also examines the basis on which his religious views were founded. Hughes 's nonfiction piece, written in adulthood, allows him to look back on his past and reconsider what he learned about salvation, as well as organized religion and conformity, as a child. Because of this inquiry, he begins to question the ways in which adults pressure young people to conform to their views of religion, even without having the deep feeling of faith required. When people are young, they are often asked to conform to roles that they don’t really understand or think deeply about, and religious duty is thus carried on without a lot of free will. Langston Hughes divulges the hypocrisy and the fraudulent faith of the Church and its indoctrinated members through irony and his own indoctrination into his damning salvation. The church service pressures and bullies young Hughes into falsifying his salvation. This ceremony proves that the church values tradition over faith.